Based on a true story, The House the Storm Built follows the journey of a young family whose house was destroyed in a tornado. The children miss the way life was before, and they wonder if they will learn to feel at home again. But a home is much more than a house: it is wherever you are safe with your family. Together with their parents, they wait for a new house that will be made of wood and stone and memory.
She Made a Way is a memoir of survival and growth under the twin threats of white supremacy and male dominance. It is an intimate story of perseverance and coming of age: how a single, white working mother and her only son made their way in the patriarchal and racist world of postwar Helena, Arkansas, a Mississippi river town. It is also a story of transformation: a lifetime of journeying together out of captivity to white supremacy and toward the deeper truth of compassion and liberation. In an era saturated with forces of racism and sexism, we find here a mother and son struggling in their relationship to each other and to America, maintaining love while living toward a new vision of themselves and the world.
By looking at the nightly news and simply observing for themselves the denigration of homes and communities across our country, many would agree that family foundations are cracking and shifting out of place. This has resulted in untold devastation within the home and our other social systems; therefore, many households and lives have simply given way and collapsed under the weight of a host of societal pressures. Many believe that a generation of social experimentation along with our cultures fixation at redefining virtually every foundational institution (especially the first human institutionmarriage) are responsible for placing the family and society on very shaky ground indeed, leaving a very dubious moral and economic legacy for successive generations. When cracks begin to appear upon the walls of a house, it may indicate a shifting or damaged foundation, which may indicate poor foundation work. As a result, builders typically reexamine the blueprintsthe masterplansto determine the manner and materials with which the house and foundations built in order to pinpoint and repair a weak or damaged foundation. It is the authors conviction that in many households within society, weak or faulty spiritual and moral foundations have been laid, resulting in the cultural cataclysm we witness throughout our land. In his book, The House that God Built: Gods Master Plan for Marriage and His Blueprint for Blessing, Book One of his Strong Foundation for Strong Families series, the author discusses the need for a RE-Vision, of marriage and the familybut not by redefining, replacing or removing these honorable foundations and pillars which have supported societies from the beginning of time. Rather, by employing the word RE-Vision, he calls for a refocusa fresh new look at Gods original design for the marriage and family. This plan is found in Gods Holy Word, specially, the first two chapters of the Book of Genesis because this, he feels, is where marriage, family and social systems began. Therefore, the book is a thorough exposition of the first chapters of Genesis which explore the motivations and the methods through which God Himself built His house (the heavens and the earth). This study provides keen spiritual and practical insights as to how we can build our homes according to Gods plans so as to receive His best blessings upon our homes and upon our communities.
This book provides a comprehensive understanding on disaster resilient housing within the Vietnam context particularly and the developing world generally. The book has identified the root causes of housing vulnerability, restrictions to safe housing development, concepts of disaster resilient housing, key issues/factors implementers and building designers need to consider, and ways of achieving resilient housing outcomes in actual design projects. The design and development of disaster resilient housing has been framed into three main themes: (i) community consultation, (ii) the role of built-environment professionals and (iii) design responses for resilience. To achieve these themes, there is a variety of contextual and intervening conditions that need to be addressed and met to provide an enabling environment for promoting disaster resilient housing. These three themes are among the most arguable issues in recent debates and discussions, academically and practically, regarding disaster risk reduction and safe housing development. In addition, this book also provides the evidence-based design framework for disaster resilient housing upon which design ideas and solutions for safe and resilient housing can be generated and shaped.
Ages 4 to 8 years. Ages 4 to 8 years. Kenny climbed trees as soon as he could walk, and a few years later, with the help of his little sister Allison, builds a tree house where the two of them rule as king and queen. But their reign promises to be a short one. Located in New Orleans, Kenny and Allison's tree house stands directly in the path of Hurricane Betsy! This touching tale about the devastation from severe weather events is sure to warm your heart. Learn with Kenny and Allison that even the worst storm can end with a rainbow.
Few New Testament topics have been discussed as often and as intensely as Q, the hypothesized second major source alongside the gospel of Mark for the gospels of Matthew and Luke, and the parables. And yet, no monograph to date has been devoted to considering the parables in Q. In addition to filling this gap in New Testament scholarship, Dieter T. Roth addresses the need to move scholarship on both Q and the parables forward along methodological and interpretive lines. Roth considers Q not as a text behind Matthew and Luke that needs to be reconstructed but rather as an intertext between Matthew and Luke that offered plots, characters, and images in parables that were taken up by Matthew and Luke and utilized in their own respective texts. In addition, Roth draws on recent parables research in his examination of the 27 parables in Q (two spoken by John the Baptist, one by the Centurion, and 24 by Jesus) in order to consider their purpose and function in this early Christian text.
