First published to wide critical acclaim in 1973, England in the Later Middle Ages has become a seminal text for students studying this diverse, constantly changing period. The second edition of this book, while maintaining the character of the
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
How power was distributed and exercised is a key issue in understanding attitudes and assumptions in late medieval England. The essays in this volume all deal with those who had the power to make political decisions, whether kings, nobles or gentry, courtiers or clergy. While ultimately power rested on force, it was enshrined in the law and more usually exercised by influence and by the dangling of reward. Most disputes were settled without violence, if often with recourse to prolonged struggles in the courts, but those who offended against established interests could be punished severely, as the cases of Sir John Mortimer and of Bishop Reginald Pecock show. These essays, presented to Gerald Harriss, who has done so much to illuminate the history of the period, show not only how power was exercised but also how men of the time thought about it. Contributors: Rowena E. Archer, Christine Carpenter, Jeremy Catto, Rosemary Horrox, R.W. Hoyle, Maurice Keen, Dominic Luckett, Philippa Maddern, S.J. Payling, Edward Powell, Anthony Smith, Simon Walker, Christopher Woolgar, Edmund Wright.
Edward III (1312-1377) was the most successful European ruler of his age. Reigning for over fifty years, he achieved spectacular military triumphs and overcame grave threats to his authority, from parliamentary revolt to the Black Death. Revered by his subjects as a chivalric dynamo, he initiated the Hundred Years' War and gloriously led his men into battle against the Scots and the French.In this illuminating biography, W. Mark Ormrod takes a deeper look at Edward to reveal the man beneath the military muscle. What emerges is Edward's clear sense of his duty to rebuild the prestige of the Crown, and through military gains and shifting diplomacy, to secure a legacy for posterity. New details of the splendor of Edward's court, lavish national celebrations, and innovative use of imagery establish the king's instinctive understanding of the bond between ruler and people. With fresh emphasis on how Edward's rule was affected by his family relationships--including his roles as traumatized son, loving husband, and dutiful father--Ormrod gives a valuable new dimension to our understanding of this remarkable warrior king.
Many products of medieval and renaissance culture – literature, music, political ideology, social and governmental structures, the fine arts, forms of devotional piety, and also the social, political and literary self-representation of rulers – found their best expression in the context of the courts of greater and lesser princes. This second volume on princes and princely culture between 1450 and 1650 – the first was published in 2003 as volume 118/1 in this series – contains twelve essays. These are focused on England under Edward IV, Henry VII and Henry VIII, Elizabeth I, and under James I and Charles I. The late fifteenth-century imperial court is treated in a piece on Matthias I Corvinus. The courts of Italy are represented by chapters on those of the Po Valley, the Medici of Florence, the Papal courts of Pius II and Julius II, and of Naples. Spanish court culture is discussed in contributions on Charles V, Philip II, and on Philip IV.
Existing studies of early modern Scotland tend to focus on the crown, the nobility and the church. Yet, from the sixteenth century, a unique national representative assembly of the towns, the Convention of Burghs, provides an insight into the activities of another key group in society. Meeting at least once a year, the Convention consisted of representatives from every parliamentary burgh, and was responsible for apportioning taxation, settling disputes between members, regulating weights and measures, negotiating with the crown on issues of concern to the merchant community. The Convention's role in relation to parliament was particularly significant, for it regulated urban representation, admitted new burghs to parliament, and co-ordinated and oversaw the conduct of the burgess estate in parliament. In this, the first full-length study of the burghs and parliament in Scotland, the influence of this institution is fully analysed over a one hundred year period. Drawing extensively on local and national sources, this book sheds new light upon the way in which parliament acted as a point of contact, a place where legislative business was done, relationships formed and status affirmed. The interactions between centre and localities, and between urban and rural elites are prominent themes, as is Edinburgh's position as the leading burgh and the host of parliament. The study builds upon existing scholarship to place Scotland within the wider British and European context and argues that the Scottish parliament was a distinctive and effective institution which was responsive to the needs of the burghs both collectively and individually.