It is estimated that there are up to 3000 holy wells in Ireland. The pattern or feast day of the local patron saint has been viewed as one of the most typical aspects of Irish culture and has served to define that culture as either primitive in a negative sense or traditional in a positive sense. The pattern in honour of St Declan of Ardmore, County Waterford, has been one of the most widely patronized in Munster and provides an opportunity to look at patterns in general through one particularly illustrative example.
This book re-assesses archaeological research into holy well sites in Ireland and the evidence for votive deposition at watery sites throughout northwest European prehistory.
The storied landscapes of Ireland are dotted with holy wells—hallowed springs, pools, ponds, and lakes credited with curative powers and often associated with Catholic and indigenous saints. While many of these sites have been recently lost to development, others are visited daily for devotions and remain the focus of annual community gatherings. Encouraging both their use and protection, Holy Wells of Ireland delves into these irreplaceable resources of spiritual, archaeological, and historical significance. Reserves of localized spiritual practices, holy wells are also ecosystems in themselves and provide habitats for rare and culturally meaningful flora and fauna. The shift toward a "post-Catholic" Ireland has prompted renewed interest in holy wells as popular domains with organic faith traditions. Of the roughly 3,000 holy wells documented across Ireland, some attract international pilgrims and others are stewarded by a single family. Featuring 140 color images, this remarkable volume shares the transdisciplinary work of contributors who study these wells through the overlapping lenses of anthropology, archaeology, art history, biomedicine, folklore, geography, history, and hydrology. Braiding community perspectives with those of scholars across academia, Holy Wells of Ireland considers Irish holy wells as a resilient feature of ever-evolving Irish Christianity, as inspiration to other faith traditions, as places of pilgrimage and healing, and as threatened biocultural resources.
Holy Wells began life as sacred pagan sites, and were gradually assimilated into the early Celtic Christian in an effort to convert the native masses. Many have seen the rise and fall of Catholicism and some now see pagan visitations once again. There are approximately 100 surviving Ancient & Holy Wells in County Dublin, including natural springs, elaborate stone monuments, sea caves, and hidden sites in tunnels under the Dublin streets. This book will document the remaining Wells in the landscape, with many beautiful photographs of each and its surroundings, detail brief history and legends attached, and give precise locations and directions, allowing people to start visiting these ancient places of both religious and archaeological interest again.
The region once known as Pimer’a AltaÑnow southern Arizona and northern SonoraÑhas for more than three centuries been a melting pot for the beliefs of native Tohono O'odham and immigrant Yaquis and those of colonizing Spaniards and Mexicans. One need look no further than the roadside crosses along desert highways or the diversity of local celebrations to sense the richness of this cultural commingling. Folklorist Jim Griffith has lived in the Pimer’a Alta for more than thirty years, visiting its holy places and attending its fiestas, and has uncovered a background of belief, tradition, and history lying beneath the surface of these cultural expressions. In Beliefs and Holy Places, he reveals some of the supernaturally sanctioned relationships that tie people to places within that region, describing the cultural and religious meanings of locations and showing how bonds between people and places have in turn created relationships between places, a spiritual geography undetectable on physical maps. Throughout the book, Griffith shows how culture moves from legend to art to belief to practice, all the while serving as a dynamic link between past and future. Now as the desert gives way to newcomers, Griffith's book offers visitors and residents alike a rare opportunity to share in these rich traditions.
Describing sacred waters and their associated traditions in over thirty countries and across multiple time periods, this book identifies patterns in panhuman hydrolatry. The work combines perspectives from anthropology, religious studies, sociology, geography, archaeology, history and folklore.
