In this explosive conclusion to The Hippo-Chronos: AKA The Antikythera Key (Matador, 2011), Tynemouth schoolboy Alex’s reclusive neighbour Tom finishes retelling the Tale of Eos. Slowly, it wends its way across the globe and forward through time, eventually reaching its shocking climax. Alex and his friends Conna, Maddie and Bex listen on, sifting the evidence for clues. The old man works hard to convince the group that his odyssey is entirely true, but as the tale becomes more unbelievable, everyone struggles to decide what to make of it all – especially the old Greek himself. The old man speaks of a refugee family fleeing the siege of Alexandria, the boy-king Ptolemy, his ruthless sister and wife Cleopatra, assisted by her new partner, Julius Caesar. He speaks of the tomb of Alexander the Great; a conspiracy of silence regarding the burning of the Great Library of Alexandria and of dark events off the island of Antikythera. He also speaks of a superweapon of stealth – The Hippo-Tempus – poised somewhere in time, waiting to be unleashed against humanity by the grandly self-styled high priest ‘Zeus’. Does such a thing exist? If so, can Tom convince his friends to help him in his mission to stop the monster?This children’s historical fiction children opens up a whole ancient, yet rational world. It is a bittersweet tale and very human adventure story of both modern and ancient youth. Like the popular prequel, it’s a work of true crossover fiction that will be enjoyed by young adult readers aged 14 and older, and adults alike. The book also deals with the original rise of Roman fascism across the democratic Greek world.
When Alex, his enigmatic dog Boris and his best mate Conna meet up with the new girls in school, Maddie and Bex, they witness a bizarre explosion at his reclusive neighbour Tom’s house. They are first on the scene and discover him lying hurt beside a strange mechanical sculpture, The Hippo-Chronos. Urgently, the dazed old Greek confronts Alex with a fantastic story which shocks the normally level-headed boy to the core: his father is not only alive and well, but trapped in Alexandria – in 48 BC!Over a period of days, the four listen while Tom tries to convince them of how the design and development of an ancient time-machine was entirely possible in the Great Library of Alexandria, just before it mysteriously burned to the ground. Is Tom going senile? Is there another more logical explanation to Alex’s dad’s disappearance? Or, could the whole intriguing tale somehow, just possibly be true after all? The Hippo-Chronos is a 2,000 year old mystery adventure which opens up a whole ancient, yet rational world for readers aged 14 and over. It is not a stuffy history lecture, but a bittersweet tale and very human adventure story of both modern and ancient youth. The story will be concluded in The Hippo-Tempus AKA The Alexandria Key.
A foundational book by one of the most distinguished German humanists of the last half century, Tempus joins cultural linguistics and literary interpretation at the hip. Developing two controversial theses—that sentences are not truly meaningful in isolation from their contexts and that verb tenses are primarily indicators not of time but of the attitude of the speaker or writer—Tempus surveys a dazzling array of ancient and modern texts from famous authors as well as casual speakers of German, French, Italian, Spanish, Portuguese, Latin, and English, with a final chapter extending the observations to Greek, Russian, and world languages. A classic in German and long available in many other languages, Tempus launched a new discipline, text linguistics, and established a unique career that was marked by precise observation, sensitive cultural outreach, and practical engagement with the situation of migrants. Weinrich’s robust and lucid close readings of famous and little-known authors from all the major languages of western Europe expand our literary horizons and challenge our linguistic understanding.
The philosopher and theologian, Saint Augustine, one of the Latin Fathers of the Church, created a theological system of great power and lasting influence. His numerous written works, including ‘Confessions’ and ‘City of God’, laid the foundation for much of medieval and modern Christian thought. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and the original Latin texts. This comprehensive eBook presents Augustine’s collected works, with relevant illustrations, informative introductions and the usual Delphi bonus material. (Version 1) * Illustrated with images relating to Augustine's life and works * Features almost the complete works of Augustine * Concise introductions to the major works * Includes translations previously appearing in the ‘Nicene and Post-Nicene Fathers Series’, edited by Philip Schaff * Images of famous paintings inspired by Augustine * Excellent formatting of the texts * Easily locate the chapters or works you want to read with individual contents tables * Provides special dual English and Latin texts of ‘Confessions’ and ‘City of God’, allowing readers to compare the sections chapter by chapter– ideal for students * Features two bonus biographies – discover Augustine's ancient world * Scholarly ordering of texts into chronological order and literary genres Please visit www.delphiclassics.com to explore our range of Ancient Classics titles or buy the entire series as a Super Set CONTENTS: The Translations ON CHRISTIAN DOCTRINE (De doctrina Christiana) CONFESSIONS (Confessiones) THE CITY OF GOD (De civitate Dei) ON THE TRINITY (De trinitate) ENCHIRIDION (Enchiridion ad Laurentium, seu de fide, spe et caritate) ON THE CATECHISING OF THE UNINSTRUCTED (De catechizandis rudibus) ON FAITH AND THE CREED (De fide et symbolo) CONCERNING FAITH OF THINGS NOT SEEN (De fide rerum invisibilium) ON THE PROFIT OF BELIEVING (De utilitate credendi) ON THE CREED: A SERMON TO CATECHUMENS (De symbolo ad catechumenos) ON CONTINENCE (De continentia) ON THE GOOD OF MARRIAGE (De bono coniugali) ON HOLY VIRGINITY (De sancta virginitate) ON THE GOOD OF WIDOWHOOD (De bono viduitatis) ON LYING (De mendacio) TO CONSENTIUS: AGAINST LYING (Contra mendacium) ON THE WORK OF MONKS (De opere monachorum) ON PATIENCE (De patientia) ON CARE TO BE HAD FOR THE DEAD (De cura pro mortuis gerenda) ON THE MORALS OF THE CATHOLIC CHURCH (De moribus ecclesiae catholicae) ON THE MORALS OF THE MANICHAEANS (De moribus Manichaeorum) CONTENTS ON TWO SOULS, AGAINST THE MANICHAEANS (De duabus animabus) ACTS OR DISPUTATION AGAINST FORTUNATUS THE MANICHAEAN (Acta contra Fortunatum Manichaeum) AGAINST THE EPISTLE OF MANICHAEUS CALLED FUNDAMENTAL (Contra epistulam Manichaei quam vocant fundamenti) REPLY TO FAUSTUS THE MANICHAEAN (Contra Faustum) CONCERNING THE NATURE OF GOOD, AGAINST THE MANICHAEANS (De natura boni contra Manichaeos) ON BAPTISM, AGAINST THE DONATISTS (De baptismo) THE CORRECTION OF THE DONATISTS (De correctione Donatistarum) ON MERITS AND REMISSION OF SIN, AND INFANT BAPTISM (De peccatorum meritis et remissione et de baptismo parvulorum) ON THE SPIRIT AND THE LETTER (De spiritu et littera) ON NATURE AND GRACE (De natura et gratia) ON MAN’S PERFECTION IN RIGHTEOUSNESS (De perfectione iustitiae hominis) ON THE PROCEEDINGS OF PELAGIUS (De gestis Pelagii) ON THE GRACE OF CHRIST, AND ON ORIGINAL SIN (De gratia Christi et de peccato originali) ON MARRIAGE AND CONCUPISCENCE (De nuptiis et concupiscientia) AGAINST TWO LETTERS OF THE PELAGIANS (Contra duas epistulas Pelagianorum) ON GRACE AND FREE WILL (De gratia et libero arbitrio) ON THE PREDESTINATION OF THE SAINTS (De praedestinatione sanctorum) OUR LORD’S SERMON ON THE MOUNT (De sermone Domini in monte) ON THE HARMONY OF THE EVANGELISTS (De consensu evangelistarum) TREATISES ON THE GOSPEL OF JOHN (In Iohannis evangelium tractatus) SOLILOQUIES (Soliloquiorum libri duo) ENARRATIONS, OR EXPOSITIONS, ON THE PSALMS (Enarrationes in Psalmos) ANSWER TO THE LETTERS OF PETILIAN, BISHOP OF CIRTA (Contra litteras Petiliani) SERMONS, AMONG WHICH A SERIES ON SELECTED LESSONS OF THE NEW TESTAMENT OUR LORD’S SERMON ON THE MOUNT HOMILIES, AMONG WHICH A SERIES ON THE FIRST EPISTLE OF JOHN Selected Latin Texts LIST OF LATIN TEXTS The Dual Texts DUAL LATIN AND ENGLISH TEXTS The Biographies SAINT AUGUSTINE OF HIPPO by Gustav Krüger ST. AUGUSTIN’S LIFE AND WORK from Schaff’s Church History The Delphi Classics Catalogue Please visit www.delphiclassics.com to browse through our range of exciting titles
This book examines the ways in which Geoffrey Chaucer and John Gower appropriated their sources, paying particular attention to the theories of history and political agendas informing these appropriations. The study offers comparative readings of Chaucer's and Gower's works, framed by a concern with twentieth-century theories that explore the limits of historicist and deconstructive readings of late medieval texts. Starting with Gower's Vox Clamantis, the chapters offer largely chronological readings of texts such as Chaucer's dream visions, Troilus and Criseyde, the Tale of Melibee and the Physician's Tale, and a selection of tales from Gower's Confessio Amantis. The querying historicism pursued in these readings offers a new way of considering late medieval literature, focusing on close-reading and a dialogue between medieval and post-medieval cultural discourses.
