No artist creates in a vacuum, and Marguerite is no exception. Drawing inspiration from two Italian worksBoccaccios Decameron and Castigliones The Book of the CourtierMarguerite nevertheless produces a compelling and original text, examined here from both the point of view of content and style.
Appearing in print for the first time in 1558, the book that we now know as the Heptameron is the work of Marguerite, Queen of Navarre. Left incomplete, but dearly modeled on Boccaccio's Decameron, the Heptameron consists of a frame narrative and seventy-two tales told by five men and five women characters in the shady meadow at Notre Dame de Sarrance. As John D. Lyons and Mary B. McKinley contend in their introduction to this volume, the tales of the Heptameron portray the conflicts, ruptures, and upheavals that agitated early modern French society. They present a forum in which different elements of Renaissance and Reformation culture meet and, at times, collide. Contradictory suppositions about men and women are easily discerned behind almost all of the stories, and the discussions among the fictional storytellers represent attitudes both feminist and misogynist, masculinist, and misandrous. Less oppositional are the religious conflicts among the storytellers; some are less ardently religious while others are concerned with the corporeal rather than the spiritual. The stories of the Heptameron are often cautionary tales about the corruption of the late medieval church, about decadent priests and monks, or about the unfortunate faithful whose belief in the efficacy of good works for salvation leads to disaster and death. The conflicts of the Reformation loom over the Heptameron not just as the origin of its ideological tensions but also as a prominent symptom of the larger, related disruptions that marked sixteenth-century Europe. Provocative and wide-ranging, appealing to specialists in numerous fields, Critical Tales is the first collective volume of studies in English on the Heptameron. The authors—Robert D. Cottrell, Hope Glidden, Marcel Tetel, Donald Stone, Tom Conley, Michel Jeanneret, Cathleen M. Bauschatz, François Cornilliat and Ullrich Langer, Mary B. McKinley, Philippe de Lajarte, Andre Tournon, Daniel Russell, François Rigolot, Paula Sommers, and Edwin M. Duval—present different approaches to Marguerite de Navarre's tales, dealing with such topics as confession, rape, the impact of printing on knowledge and narrative, narrative theory, and androgyny. The contributors to Critical Tales, like the storytellers of the Heptameron, are not afraid to challenge the critical establishment and one another. The book will be of interest to students and scholars of French and comparative literature and women's studies.
This volume presents editions of two fascinating anonymous and untitled manuscripts of magic produced in Elizabethan England: the Antiphoner Notebook and the Boxgrove Manual. Frank Klaassen uses these texts, which he argues are representative of the overwhelming majority of magical practitioners, to explain how magic changed during this period and why these developments were crucial to the formation of modern magic. The Boxgrove Manual is a work of learned ritual magic that synthesizes material from Henry Cornelius Agrippa, the Fourth Book of Occult Philosophy, Heptameron, and various medieval conjuring works. The Antiphoner Notebook concerns the common magic of treasure hunting, healing, and protection, blending medieval conjuring and charm literature with materials drawn from Reginald Scot’s famous anti-magic work, Discoverie of Witchcraft. Klaassen painstakingly traces how the scribes who created these two manuscripts adapted and transformed their original sources. In so doing, he demonstrates the varied and subtle ways in which the Renaissance, the Reformation, new currents in science, the birth of printing, and vernacularization changed the practice of magic. Illuminating the processes by which two sixteenth-century English scribes went about making a book of magic, this volume provides insight into the wider intellectual culture surrounding the practice of magic in the early modern period.
In the early 1500s five men and five women find themselves trapped by floods and compelled to take refuge in an abbey high in the Pyrenees. When told they must wait days for a bridge to be repaired, they are inspired - by recalling Boccaccio's Decameron - to pass the time in a cultured manner by each telling a story every day. The stories, however, soon degenerate into a verbal battle between the sexes, as the characters weave tales of corrupt friars, adulterous noblemen and deceitful wives. From the cynical Saffredent to the young idealist Dagoucin or the moderate Parlamente - believed to express De Navarre's own views - The Heptameron provides a fascinating insight into the minds and passions of the nobility of sixteenth century France.
Since it first appeared over 500 years ago, the Elucidation of Necromancy (Lucidarium artis Nigromantice) and the closely related Heptameron have become essential guides for individuals seeking to call on angels and other supernatural beings for help. Countless amulets and pendants have been made with its designs, and elements have repeatedly been adapted and incorporated into other manuals of ritual magic. In spite of this, neither a critical edition nor a translation has been previously published. In particular three manuscripts of Lucidarium have come to light recently, which provide a clearer and fuller ritual than the printed Heptameron. For example, they add critical instructions for making the seven angel sigils, which have become so widely known. Together they bring to life this important current of esoteric tradition, showing how it has been repeatedly adapted and used by different individuals for centuries.
A new exploration of the complexities and resolutions at play in the writings of Marguerite de Navarre, offering insights into how her work reflected the turbulence, uncertainties, and assurances of her historical period. Marguerite de Navarre was a Renaissance princess, diplomat, and mystical poet. She is arguably best known for The Heptameron, an answer to Boccaccio's Decameron, a brilliant and open-ended collection of short stories told by a group of men and women stranded in a monastery. The stories explore love, desire, male and female honour, individual salvation, and the iniquity of Franciscan monks, while the discussions between the storytellers enact and embody the tensions, ideologies, and prejudices underlying the stories. Marguerite herself was deeply involved in the debates and conflicts of her time. Her work reflects the turbulence, uncertainties, and assurances of her historical period, as the Renaissance re-imagined the past and the Reformation re-made the church, and represents her original and sometimes provocative position on these questions. This book presents The Heptameron and its investigations into gender relations, the nature of love, and the nature of religious faith in the context of the intellectual, religious, and political questions of the sixteenth century, setting it alongside Marguerite's other writings: her poetry, plays, and diplomatic letters. In chapters on communities, religion, politics, gender relationships, desire, and literary technique, it explores the complexities and resolutions of Marguerite's writing and her world. It aims to offer a guide to the critical tradition on Marguerite's work along with new readings of her texts, revealing both the historical specificity of her writing and its continuing relevance.
Feminist autofiction from one of Sweden’s blazing talents. “Ramqvist is a serious contender for the Swedish literary limelight.” —Shelf Awareness Blending autofiction and essay, The Bear Woman is a journey of feminism and literary detective work spanning centuries and continents. In the 1540s, a young French noblewoman, Marguerite de la Rocque, was abandoned on an island in the Gulf of Saint Lawrence with her maidservant and her lover. In present-day Stockholm, an author and mother becomes captivated by the image of Marguerite sheltered in a dark cave after her companions have died. This image soon becomes an obsession. She must find out the real story of the woman she calls the Bear Woman. But so much in this history is written so as to gloss over male violence. And the maps and other sources she consults are at times undecipherable. Karolina Ramqvist explores what it means to write history—and to live it. “Karolina Ramqvist writes with frosty precision the kind of literature that is unforgettable. Her portraits of women hit deep into bone and marrow.” – Dorthe Nors, author of A Line in the World “Ramqvist’s acute rendering of embodied sensual experience combined with her evocation of her double character’s increasingly desperate circumstances create a story of high tension, startling insights, and lasting resonance.” – Siri Hustvedt, author of Mothers, Fathers and Others “One of my favorite discoveries from this year.” – Samanta Schweblin, author of Little Eyes “Ramqvist is a serious contender for the Swedish literary limelight.” – Shelf Awareness
The famous Heptameron or Magical Elements attributed to Peter of Abano, philosopher and disciple of Heinrich Cornelius Agrippa, is a grimoire of magical evocation explaining how to conjure into visible appearance Angels, Genies, Intelligences and Spirits before the Magic Circle in order to make them execute all the tasks given by the exorcist: money, army, power, love, health, strength, divination, past, future, etc. This book contains the names of the Spirits, their seals and characters and how to trace the Circle of Ceremonies. Unlike the low-end versions found on the web, occultists will find in this edition the most practical version in print. Many error were corrected. The texts and conjurations are provided, in length, all translated in both languages, Latin and English. This edition also contains the descriptions pertaining to the appearance and forms used by the Spirits when they physically show themselves to the exorcist. Moreover, one will find the actual Oaths & Submissions of the Spirits, and what they swear to the exorcist once they appear. Finally, the book provides the Table of the Angels of the Hours according to the days, with their names and planets. Committed to quality and authenticity, all images, seals and characters have been fully traced. All texts have been fully transcribed and translated. No spelling corrections have been made to give the reader a complete antique experience.