This book is an engagingly written critical genealogy of the idea of "love" in modern Chinese literature, thought, and popular culture. It examines a wide range of texts, including literary, historical, philosophical, anthropological, and popular cultural genres from the late imperial period to the beginning of the socialist era. It traces the process by which love became an all-pervasive subject of representation and discourse, as well as a common language in which modern notions of self, gender, family, sexuality, and nation were imagined and contested. Winner of the Association for Asian Studies 2009 Joseph Levenson Book Prize for the best English-language academic book on post-1900 China
What will the fracturing of the United States look like? After the Revolution is an edge-of-your-seat answer to that question. In the year 2070, twenty years after a civil war and societal collapse of the "old" United States, extremist militias battle in the crumbling Republic of Texas. As the violence spreads like wildfire and threatens the Free City of Austin, three unlikely allies will have to work together in an act of resistance to stop the advance of the forces of the white Christian ethnostate known as the "Heavenly Kingdom." Out three protagonists include Manny, a fixer that shuttles journalists in and out of war zones and provides footage for outside news agencies. Sasha is a teenage woman that joins the Heavenly Kingdom before she discovers the ugly truths behind their movement. Finally, we have Roland: A US Army vet kitted out with cyberware (including blood that heals major trauma wounds and a brain that can handle enough LSD to kill an elephant), tormented by broken memories, and 12,000 career kills under his belt. In the not-so-distant world Evans conjures we find advanced technology, a gender expansive culture, and a roving Burning Man-like city fueled by hedonistic excess. This powerful debut novel from Robert Evans is based on his investigative reporting from international conflict zones and on increasingly polarized domestic struggles. It is a vision of our very possible future.
"In 1784 peace has been declared, but war still rages in the heart of Lark Benton. Never did Lark think she'd want to escape Emerson Fielding, the man she's loved all her life, but then he betrays her with her cousin. She flees to Annapolis, Maryland, the country's capital, and throws herself into a new circle of friends who force her to examine all she believes. Emerson follows, determined to reclaim his betrothed. Surprised when she refuses to return with him, he realizes that in this new country he has come to call his own, duty is no longer enough. He must learn to open his heart and soul to something greater... before he loses all he should have been fighting to hold."--P. [4] of cover.
When Egyptians began demonstrating against the regime of President Hosni Mubarak on 25 January 2011, few could anticipate that the demonstrations would grow into a revolution to astonish the world. Millions of Egyptians were soon joining in every day in cities across the country, but Tahrir Square became the beating heart of the revolution, its center, its life force, and its spirit, a spirit that was peaceful, inclusive, creative, and determined. Swedish photographer Mia Gröndahl returned day after day to the square, to record the incredible tent city within a city that would not budge until the president did, and to capture the great humanity of the revolution that impressed Cairo, Egypt, and the world. This book presents a selection of Mia's moving photographs from those historic days, along with the testimony in words of some of the people who were there.
A call for the nonprofit sector to become self-sustaining by adopting rigorous business standards and for citizens to assume direct responsibility for their communities by contributing their skills and time.
The collapse of communism in central and eastern Europe--the Revolution of 1989--was a singularly stunning event in a century already known for the unexpected. How did people divided for two generations by an Iron Curtain come so suddenly to dance together atop the Berlin Wall? Why did people who had once seemed resigned to their fate suddenly take their future into their own hands? Some analysts have explained the Revolution in economic terms, arguing that the Warsaw Pact countries could no longer compete with the West. But as George Weigel argues in this thought-provoking volume, people don't put their lives, and their children's futures, in harm's way simply for better cars, refrigerators, and TVs. Something else--something more--had to happen behind the iron curtain before the Wall came tumbling down. In The Final Revolution, Weigel argues that that "something" was a revolution of conscience. The human turn to the good, to the truly human, and, ultimately, to God, was the key to the political Revolution of 1989. Weigel provides an in-depth exploration of how the Catholic Church shaped the moral revolution inside the political revolution. Drawing on extensive interviews with key leaders of the human rights and resistance movements, he opens a unique window into the soul of the Revolution and into the hearts and minds of those who shaped this stirring vindication of the human spirit. Weigel also examines the central role played by Pope John Paul II in confronting what Václav Havel called communism's "culture of the lie," and he suggests what the future role of the Church might be in consolidating democracy in the countries of the old Warsaw Pact. The "final revolution" is not the end of history, Weigel concludes. It is the human quest for a freedom that truly satisfies the deepest yearnings of the human heart. The Final Revolution illustrates how that quest changed the face of the twentieth century and redefined world politics in the year of miracles, 1989.
Youth and the Cuban Revolution: Youth Culture and Politics in 1960s Cuba is a new history of the first decade of the Cuban Revolution, exploring how youth came to play such an important role in the 1960s on this Caribbean island. Certainly, youth culture and politics worldwide were in the ascendant in that decade, but in this pioneering and thought-provoking work Anne Luke explains how the unique circumstances of the newly developing socialist revolution in Cuba created an ethos of youth which becomes one of the factors that explains how and why the Cuban Revolution survives to this day. By examining how youth was constructed and constituted within revolutionary discourse, policy, and the lived experience of young Cubans in the 1960s, Luke examines the conflicted (but ultimately successful) development of a revolutionary youth culture. She explores the fault lines along which the notion of youth was created—between the internal and the external, between discourse and the everyday, between politics and culture. Luke looks at how in the first decade of the Cuban Revolution a young leadership—Fidel, Raúl and Che—were complemented by a group of new protagonists from Cuba’s young generation. These could be literacy teachers, party members, militia members, teachers, singers, poets… all aiming to define and shape the Cuban Revolution. Together young Cubans took part in defining what it meant to be young, socialist and Cuban in this effervescent decade. The picture that emerges is one in which neither youth politics nor youth culture can alone help to explain the first decade of the Revolution; rather through the sometimes conflicted intersection of both there emerged a generation constantly to be renewed—a youth in Revolution.
