"Brought up on the old Waipa frontier soon after the close of the wars, when an uneasy peace existed between European and Maori, James Cowan imbibed much ancient lore as well as recent history from old-time Maori chiefs and warriors. When commissioned by the Government to write this history, he not only examined a vast amount of written material - he sought out the remaining veterans of the wars (both European and Maori, women as well as men) and from them learned at first hand much that never appears in official documents; and he tramped many a mile to view the scenes of engagements that he might render a faithful account of what happened"--From book jacket.
By the middle of the nineteenth century, the very existence of European colonial settlement in New Zealand was under threat. With Queen Victoria's British forces stretched thinly across the globe, the New Zealand colony had to look to its sister colonial states in Australia for support. This ground-breaking work shows, for the first time in detail, how the military, social and economic brotherhood later embodied in the notion of the Anzac spirit began not on the sandy beaches of Gallipoli but 50 years earlier in the damp forests and fields of the North Island of New Zealand
"Brought up on the old Waipa frontier soon after the close of the wars, when an uneasy peace existed between European and Maori, James Cowan imbibed much ancient lore as well as recent history from old-time Maori chiefs and warriors. When commissioned by the Government to write this history, he not only examined a vast amount of written material - he sought out the remaining veterans of the wars (both European and Maori, women as well as men) and from them learned at first hand much that never appears in official documents; and he tramped many a mile to view the scenes of engagements that he might render a faithful account of what happened"--From book jacket.
During the nineteenth century, Maori women produced letters and memoirs, wrote off to newspapers and commissioners, appeared before commissions of enquiry, gave evidence in court cases, and went to the Native Land Court to assert their rights. He Reo Wahine is a bold new introduction to the experience of Maori women in colonial New Zealand through Maori women's own words – the speeches and evidence, letters and testimonies that they left in the archive. Drawing from over 500 texts in both English and te reo Maori written by Maori women themselves, or expressing their words in the first person, He Reo Wahine explores the range and diversity of Maori women's concerns and interests, the many ways in which they engaged with colonial institutions, as well as their understanding and use of the law, legal documents, and the court system. The book both collects those sources – providing readers with substantial excerpts from letters, petitions, submissions and other documents – and interprets them. Eight chapters group texts across key themes: land sales, war, land confiscation and compensation, politics, petitions, legal encounters, religion and other private matters. Beside a large scholarship on New Zealand women's history, the historical literature on Maori women is remarkably thin. This book changes that by utilising the colonial archives to explore the feelings, thoughts and experiences of Maori women – and their relationships to the wider world.
Indigenous sociology makes visible what is meaningful in the Indigenous social world. This core premise is demonstrated here via the use of the concept of the Indigenous Lifeworld in reference to the dispossessed Indigenous Peoples from Anglo-colonized first world nations. Indigenous lifeworld is built around dual intersubjectivities: within peoplehood, inclusive of traditional and ongoing culture, belief systems, practices, identity, and ways of understanding the world; and within colonized realties as marginalized peoples whose everyday life is framed through their historical and ongoing relationship with the colonizer nation state. The Oxford Handbook of Indigenous Sociology is, in part, a response to the limited space allowed for Indigenous Peoples within the discipline of sociology. The very small existing sociological literature locates the Indigenous within the non-Indigenous gaze and the Eurocentric structures of the discipline reflect a continuing reluctance to actively recognize Indigenous realities within the key social forces literature of class, gender, and race at the discipline's center. But the ambition of this volume, its editors, and its contributors is larger than a challenge to this status quo. They do not speak back to sociology, but rather, claim their own sociological space. The starting point is to situate Indigenous sociology as sociology by Indigenous sociologists. The authors in The Oxford Handbook of Indigenous Sociology, all leading and emerging Indigenous scholars, provide an authoritative, state of the art survey of Indigenous sociological thinking. The contributions in this Handbook demonstrate that the Indigenous sociological voice is a not a version of the existing sub-fields but a new sociological paradigm that uses a distinctively Indigenous methodological approach.
This book offers an exploration of unique laws and customs placed around warfare throughout history, from Indigenous Australians to the American Civil War.
Revolutionary Nonviolence: Concepts, Cases and Controversies provides an advanced introduction to the central philosophy, ideas, themes, controversies and challenges of applying revolutionary nonviolence in political struggles today, with a particular emphasis on reframing nonviolence through a postcolonial lens. Bringing together an eminent group of researchers and activist-scholars, this collection focuses on a number of important questions: Is a commitment to radical nonviolence a necessity for generating revolutionary change in society? Should revolutionary movements abandon their reliance on political violence as a tool of change? What are some of the practical and theoretical challenges of adopting revolutionary nonviolence today? What can we learn from groups, actors and cases of people who have used revolutionary nonviolence to struggle against injustice? With a mix of theoretical and case study based chapters, the volume explores these and other important questions about how to generate necessary and lasting revolutionary change today.
