Excavations in Mesopotamia have revealed a large amount of new information relevant to the study of Babylonian civilization. The roots of much of western civilization lie in Babylonia the ancient civilization of south Iraq. Alexander the Great recognized the importance of its heritage and planned to make Babylon his world capital. The splendours and supposed wickedness of Babylon lived on in a tradition transmitted through the Bible and classical writers. The author aims here to reconstruct all aspects of this lost culture, presenting the Babylonians as living people -- showing their eating and drinking habits, their worship, their relationships and lifestyle and so present an integrated picture.
Babylon stands with Athens and Rome as a cultural ancestor of western civilization. It was founded by the people of ancient Mesopotamia, who settled in the fertile crescent between the Tigris and the Euphrates rivers before the fourth millennium b.c. Some of the earliest experiments in agriculture and irrigation, the invention of writing, the birth of mathematics and the development of urban life all began there. Biblical associations are also numerous, from Nineveh to the Tower of Babel and the Flood. In Babylonians, H. W. F. Saggs describes the ebb and flow in the successive fortunes of the Sumerians, Akkadians, Amorites, and Babylonians who flourished in this region. Using evidence from pottery, cuneiform tablets, cylinder seals, early architecture and metallurgy, he illuminates the myths, religion, languages, trade, politics, and warfare--as well as the legacy--of the Babylonians and their predecessors. During the twentieth century, collaboration by archaeologists from many nations has greatly increased the range of archaeological evidence, while work by linguists has gradually unlocked the secrets of the thousands of clay tablets recovered from the area. Today the historical record for some periods of ancient Mesopotamia is substantially better than for some centuries of Europe in the Christian era. Gaps and uncertainties remain, but Babylonians conveys a rich and fascinating picture of the development of this remarkable civilization from before the beginning of the third millennium b.c.
Bogen giver en beskrivelse af såvel den generelle og politiske som den sociale og kuturelle historie for civilisationen af dalområdet mellem Eufrat og Tigris fra Mesopotaniens opståen før år 2000 f. Kr. over Babylon og Assyrien omkr. 2000-1350 f. Kr., det assyriske imperies rejsning, herredømme og fald omkr. 1300-600 f. Kr. frem til det neobabylonske rige omkr. 600-140 f. Kr.
Civilization was born eight thousand years ago, between the floodplains of the Tigris and Euphrates rivers, when migrants from the surrounding mountains and deserts began to create increasingly sophisticated urban societies. In the cities that they built, half of human history took place. In Babylon, Paul Kriwaczek tells the story of Mesopotamia from the earliest settlements seven thousand years ago to the eclipse of Babylon in the sixth century BCE. Bringing the people of this land to life in vibrant detail, the author chronicles the rise and fall of power during this period and explores the political and social systems, as well as the technical and cultural innovations, which made this land extraordinary. At the heart of this book is the story of Babylon, which rose to prominence under the Amorite king Hammurabi from about 1800 BCE. Even as Babylon's fortunes waxed and waned, it never lost its allure as the ancient world's greatest city. Engaging and compelling, Babylon reveals the splendor of the ancient world that laid the foundation for civilization itself.
Archaeological and scholarly investigation underlies a study of the cultural, political, architectural, social, and historical development and significance of the ancient metropolis
Here is a complete translation of all the published cuneiform tablets of the various Babylonian creation stories, of both the Semitic Babylonian and the Sumerian material. Each creation account is preceded by a brief introduction dealing with the age and provenance of the tablets, the aim and purpose of the story, etc. Also included is a translation and discussion of two Babylonian creation versions written in Greek. The final chapter presents a detailed examination of the Babylonian creation accounts in their relation to our Old Testament literature.
*Includes pictures *Includes ancient accounts of the cities *Includes online resources and bibliographies for further reading Long before Alexandria was a city and even before Memphis and Babylon had attained greatness, the ancient Mesopotamian city of Ur stood foremost among ancient Near Eastern cities. Today, the greatness and cultural influence of Ur has been largely forgotten by most people, partially because its monuments have not stood the test of time the way other ancient culture's monuments have. For instance, the monuments of Egypt were made of stone while those of Ur and most other Mesopotamian cities were made of mud brick and as will be discussed in this report, mud-brick may be an easier material to work with than stone but it also decays much quicker. The same is true to a certain extent for the written documents that were produced at Ur. No site better represents the importance of the Sumerians than the city of Uruk. Between the fourth and the third millennium BCE, Uruk was one of several city-states in the land of Sumer, located in the southern end of the Fertile Crescent, between the two great rivers of the Tigris and the Euphrates. Discovered in the late 19th century by the British archaeologist William Loftus, it is this site that has revealed much of what is now known of the Sumerian, Akkadian, and Neo-Sumerian people. Hattusa was different from the other major cities of the ancient Near East in one major respect: it was landlocked and not located on a major river. At first glance, such a situation may seem like a liability, which it was in terms of trade, but for the most part its central position meant that the Hittites could move their armies more efficiently from one theater of operations to another (Macqueen 2003, 56). As a landlocked capital, Hattusa was also safe from naval attacks from other kingdoms, so if the Hittites' enemies wanted to invade their capital, they would have to trek through the middle of the kingdom to get there, which was most unlikely. As Hittite power grew during the Old Kingdom, the royal city of Hattusa became more important and even wealthier. From his citadel overlooking Hattusa, Hattusili I launched the first major Hittite attacks into the Near East, first conquering the cities between Hattusa and the Mediterranean (Macqueen 2003, 36). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. Among all the cities that thrived in the ancient Near East, few can match the opulence and ostentatiousness of Nineveh, the capital of the Assyrian Empire for much of the seventh century BCE. During that time it became known for its mighty citadels, grand palaces, beautiful gardens, and even its zoos. In fact, the beauty of Nineveh, especially its gardens, impressed later writers so much that they assigned its gardens as one of the original Seven Wonders of the World, except unfortunately for Nineveh's memory, the location was placed in Babylon. The confusion that assigned one of the Wonders of the World to Babylon instead of Nineveh is in fact a large part of Nineveh's history - it was a great city during its time, but incessant warfare brought the metropolis to oblivion and eventually its history was forgotten or distorted. Today, Babylon has become a byword for greed, excess, and licentiousness, mostly due to its mention in the Bible, but a closer examination reveals that Babylon was so much more, and even perhaps the most important city in the ancient world. Ancient Babylon was home to great dynasties that produced some of the world's most influential leaders, most notably Hammurabi and Nebuchadnezzar.
The north and the west and the south are good hunting ground, but it is forbidden to go east. It is forbidden to go to any of the Dead Places except to search for metal and then he who touches the metal must be a priest or the son of a priest. Afterwards, both the man and the metal must be purified. These are the rules and the laws; they are well made. It is forbidden to cross the great river and look upon the place that was the Place of the Gods-this is most strictly forbidden. We do not even say its name though we know its name. It is there that spirits live, and demons-it is there that there are the ashes of the Great Burning. These things are forbidden- they have been forbidden since the beginning of time.
