Riches and wealth are great possessions, but there is a greater possession... When do riches, wealth or possessions become stumbling block to get to the kingdom of God and when do they become asset leading to the Kingdom? This book will help you discover this and how the most difficult things you could ever let go in your life can be a blessing, rather than a spiritual burden in your Christian journey.
Shows from theology, the Bible and counseling experiences that Christians can be affected by demonic activity. Equips believers to fight spiritual battles--and win.
From the author of The Anomaly comes the second installment in The Anomaly Files, a series in the tradition of James Rollins of a team investigating American myths and legends.Still recovering from the shocking revelations they uncovered deep in uncharted territory in the Grand Canyon, American myth and legend investigator Nolan Moore and his team take on a new mission, investigating a rumored case of witchcraft and possession. Nolan hopes their new case, in a quaint village in the middle of the woods, will prove much more like those he and his team investigated prior to their trip to Kincaid's cavern. But as the residents accounts of strange phenomena add up, Nolan and company begin to suspect something all too real and dangerous may be at play. A force that may not be willing to let them escape the village unscathed.
Something Evil is Inside Cassie Stevens For fans of The Exorcist and Stephen King comes a terrifying new tale of supernatural horror. Cassie Stevens was 16 years old the night she died. When she's revived 20 minutes later, unsettling changes begin to occur. They're in the shadow she sees from the corner of her eye, and the face in reflections, and the whispers in her mind... and awaking at night to the cold unseen presence of something in her room... But the changes aren't just around her - they're inside her. Something ominous followed Cassie back from beyond death. Something infinite in hatred and horror. And it won't stop till she's dead. See the Book Trailer on the Author page.
A forceful and accessible discussion of Christian belief that has become one of the most popular introductions to Christianity and one of the most popular of Lewis's books. Uncovers common ground upon which all Christians can stand together.
What Does God Think about Technology? From smartphones to self-driving cars to space travel, new technologies can inspire us. But the breakneck pace of change can also frighten us. So how do Christians walk by faith through the innovations of Silicon Valley? And how does God relate to our most powerful innovators? To build a biblical theology of technology, journalist and tech optimist Tony Reinke examines nine key texts from Scripture to show how the world's discoveries are divinely orchestrated. Ultimately, what we believe about God determines how we respond to human invention. With the help of several theologians and inventors throughout history, Reinke dispels twelve common myths in the church and offers fourteen ethical convictions to help Christians live by faith in the age of big tech. Biblical, Informed Look at Technology: Written by the author of 12 Ways Your Phone Is Changing You and Competing Spectacles: Treasuring Christ in the Media Age Gathers Ideas from Industry Experts and Theologians: Interacts with Christian and non-Christian sources on technology and theology including John Calvin, Herman Bavinck, Wendell Berry, and Elon Musk Educational: Discusses the history and philosophy behind major technological innovations
In a world where Thinkers control the population and Rules are not meant to be broken, 15-year-old Violet Schoenfeld must make a choice to control or be controlled after learning truths about her "dead" sister and "missing" father.
From 1400 through 1700, the number of reports of demonic possessions among European women was extraordinarily high. During the same period, a new type of mysticism—popular with women—emerged that greatly affected the risk of possession and, as a result, the practice of exorcism. Many feared that in moments of rapture, women, who had surrendered their souls to divine love, were not experiencing the work of angels, but rather the ravages of demons in disguise. So how then, asks Moshe Sluhovsky, were practitioners of exorcism to distinguish demonic from divine possessions? Drawing on unexplored accounts of mystical schools and spiritual techniques, testimonies of the possessed, and exorcism manuals, Believe Not Every Spirit examines how early modern Europeans dealt with this dilemma. The personal experiences of practitioners, Sluhovsky shows, trumped theological knowledge. Worried that this could lead to a rejection of Catholic rituals, the church reshaped the meaning and practices of exorcism, transforming this healing rite into a means of spiritual interrogation. In its efforts to distinguish between good and evil, the church developed important new explanatory frameworks for the relations between body and soul, interiority and exteriority, and the natural and supernatural.
Unhinged or unholy? Fiend or fraud? That’s what authorities had to decide about the French nun Marie-Thérèse Noblet (1889–1930). She suffered sudden diseases that were as quickly cured, chokings, night beatings, unclean visions of blasphemous scenes, violent shakes witnessed by onlookers, foul assaults from filthy beasts, including one she recalled as “full of terrible beauty with eyes full of hate.” Then there’s Sr. Jeanne of the Angels, the seventeenth-century prioress of her Ursuline convent, plagued by diabolical visits with an explicitly erotic element, which spread, epidemic-like, to the Ursuline sisters under her care, whose convulsive attacks and obscene contortions scandalized all who witnessed them. Were these sisters really demonic? Deranged? Or merely deceitful? That’s the first question exorcists must answer — the question addressed in these pages by the world-famous French neuropsychiatrist Jean Lhermitte. Genuine demonic possessions, admits Lhermitte, evade the explanations and exceed the competence of even the wisest physicians: they must be handled not in the clinic, but by the Church. At the same time, exorcisms will not help the symptoms of those who are mentally ill. So skilled physicians and trained clergy must press past the visions, the gibbering, the howlings and grindings of teeth, and the other frightening symptoms to discern whether they’re dealing with real possession, or only pathology, mental or physical. That’s the work Dr. Lhermitte undertakes in these pages. With sober clarity and reserve, he reviews the detailed clinical records of scores of cases that startled and alarmed our forefathers as well as the cases of many souls that he personally examined: unfortunate souls judged “possessed,” who manifested symptoms ranging from picturesque to loathsome and pitiful. By means of these cases, Lhermitte illuminates the criteria that the Church holds to be decisive signs of genuine possession ... and those that assure us that — despite filth and fits, shrieks and slobbering — in other cases the influence of the demon is sought in vain. Good priests and wise Catholic physicians know that, for the sake of their souls, those who are disturbed must never be hastily examined or casually judged. True or False Possession? will teach you, too, not to rush to judgment and show you when it’s time — right now! — to call the priest.
