"Thou hast broken my yoke and burst my bonds, thou hast said, I will not serve." Jer. ii. A child was bid by its father to go on an errand; the child answered, "I shan't go, I won't go." Everybody who heard this answer was shocked. How shocking, then, must it be when any one says to Almighty God, the God who has in his hands thy breath and all thy ways, who can cast a body and soul into hell, "Oh, God! I shall not, I will not do what you bid me!" Mal. iii.: "Shall a man afflict God?"
When the wicked have traveled a course of sin, and discover they have reason to fear the God;s judgement and wrath for their sins, they begin to wish there is no God to punish them, then by degrees they persuade themselves there is no God, and then they set themselves to study the arguments to support their opinion. This excellent book by John Bunyan covers the subject matter of the existence of heaven and hell as well as studies and dispells the arguments presented by sinners who argue there is no heaven and hell. Most do not know that Bunyan wrote some 60 books, and poetry too. And also almost a well-kept secret is that his doctrine was so biblically laced that many good men would call him too severe. He believed in, and taught, ALL the doctrines of grace, including double-predestination, or reprobation. Why then is he not smeared with the name of hyper-Calvinist like Goodwin, Gill, and others? I guess the same people ought to call Luther a hyper-Lutheran, for he believed and taught it, too. Why begin a review of Bunyan's writings with such a view of his doctrine? It is to show that a Pilgrim's Progress can come only from someone who believes and teaches ALL the counsel of God, without flinching, yea, with loving-kindness. Illegally, He sat in a jail cell over a river for 12 years with his Bible, Galatians by Luther, and another book or two. He had the choice of feeling miserable and murmuring, or of filling his time, thoughts, and energies with studying that Bible, and seeking a way to be of help to his more comfortable, but less dedicated, brothers and sisters. Listen, dear saints, you can't do any better than reading Bunyan. Like Gurnall, he covers everything here and there, and with a sweetness that can come only from God. What a shame that his large heart should be encased in such small print. But, like digging gold, it is worth the time and trouble to dig spiritual gold. Bunyan (1628-1688) rose from an humble beginning to being a preacher to a little house church, to 12 years in jail because he would not agree to quit preaching, to a huge church in London. He wrote 66 books, nearly all while in jail.
"An examination of how Americans brought concepts of the devil, demons, and hell into every fabric of their lives and times in the American Civil War. These influences continued to impact the nation and its people after the war"--
“Thou hast broken my yoke and burst my bonds, thou hast said, I will not serve.” Jer. ii. A child was bid by its father to go on an errand; the child answered, “I shan’t go, I won’t go.” Everybody who heard this answer was shocked. How shocking, then, must it be when any one says to Almighty God, the God who has in his hands thy breath and all thy ways, who can cast a body and soul into hell, “Oh, God! I shall not, I will not do what you bid me!” Mal. iii.: “Shall a man afflict God?” It is Sunday, and you know well that God commands you to hear Mass. You could go to Mass if you liked, there is nothing to hinder you. Aeterna Press
Those who know Lewis's work will enjoy Martindale's thorough examination of the powerful images of Heaven and Hell found in Lewis's fiction, and all readers can appreciate Martindale's scholarly yet accessible tone. Read this book, and you will see afresh the wonder of what lies beyond the Shadowlands.
"The Sight of Hell" was written "for children and young persons" by the Rev. John Furniss in 1861, however this reprint is from an 1874 publication. The images of Hell have all been added. This edition also includes text from late nineteenth-century reviews of the book.
Visions of Hell... In A Divine Revelation of Hell, over a period of thirty nights, God gave Mary K. Baxter visions of hell and commissioned her to tell people still alive on earth to reject sin and evil, and to choose life in Christ. Here is an account of the place and beings of hell contrasted with the glories of heaven. Follow Mary in her supernatural journey as she enters with Jesus into a gateway to hell and encounters the sights, sounds, and smells of that dark place of torment, including its evil spirits, cells, pits, jaws, and heart. Be an eyewitness to the various punishments of lost souls and hear their shocking stories. This book is a reminder that each of us needs to accept the miracle of salvation before it is too late—and to intercede for those who do not yet know Christ. Time is running out.
Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Hell: The word means terror, darkness, and eternal separation from God. Some people think the Bible is clear about hell, but what if they're mistaken? With gripping narrative and solid scholarship, Sweeney charts hell's "evolution" from the Old Testament underworld Sheol, through history and literature, to the greatest influencer of all: Dante's Inferno. He reveals how the modern idea of hell is based mostly on Dante's imaginative genius-but in the process, he offers a more constructive understanding of the afterlife than ever before. Disturbing and enthralling, Sweeney will forever alter what we think happens to us after we die-and more importantly, he will make us reconsider how we live.
"From the Bible through Dante and up to Treblinka and Guantánamo Bay, here is a rich source for nightmares." --The New York Times Book Review Three thousand years of visions of Hell, from the ancient Near East to modern America A Penguin Classic From the Hebrew Bible's shadowy realm of Sheol to twenty-first-century visions of Hell on earth, The Penguin Book of Hell takes us through three thousand years of eternal damnation. Along the way, you'll take a ferry ride with Aeneas to Hades, across the river Acheron; meet the Devil as imagined by a twelfth-century Irish monk--a monster with a thousand giant hands; wander the nine circles of Hell in Dante's Inferno, in which gluttons, liars, heretics, murderers, and hypocrites are made to endure crime-appropriate torture; and witness the debates that raged in Victorian England when new scientific advances cast doubt on the idea of an eternal hereafter. Drawing upon religious poetry, epics, theological treatises, stories of miracles, and accounts of saints' lives, this fascinating volume of hellscapes illuminates how Hell has long haunted us, in both life and death. For more than seventy-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 2,000 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
