The Gospel of the Prophet Mani

The Gospel of the Prophet Mani

Author: Duncan Greenlees

Publisher: Book Tree

Published: 2007-07

Total Pages: 581

ISBN-13: 1585095028

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For centuries Manicheism was a powerful religion, rivaled only by Christianity, but now virtually unheard of.Today, there is a resurgence of interest in Gnostic teachings. This work has been painstakingly pieced together and is an important work for scholars, religious researchers and those interested in alternative spiritual paths.


Manichaeism

Manichaeism

Author: Michel Tardieu

Publisher: University of Illinois Press

Published: 2008

Total Pages: 134

ISBN-13: 0252032780

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Good and evil, light and darkness; for the first time in English, a potent survey of Manichaeism


Manichaean Texts from the Roman Empire

Manichaean Texts from the Roman Empire

Author: Iain Gardner

Publisher: Cambridge University Press

Published: 2004-06-03

Total Pages: 342

ISBN-13: 9780521568227

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This 2004 book is a single-volume collection of sources for Manichaeism, a world religion founded by Mani, the Syrian visionary.


Mani & Rudolf Steiner

Mani & Rudolf Steiner

Author: Christine Gruwez

Publisher: SteinerBooks

Published: 2014-08-26

Total Pages: 123

ISBN-13: 1621481093

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For many centuries, the teaching of Mani was hidden behind the distorted picture that had been created by the adversaries of Manichaeism in East and West. In the course of the twentieth century, new light was shed on Manichaeism by the discovery of several Manichaean scriptures. These have shown that Manichaeism was a true, distinct world religion that, in the question of good and evil, for instance, offers insights that complement and deepen Christianity. Also in the twentieth century, Rudolf Steiner brought Anthro­posophy, Spiritual Science, which is a continuation of a stream of esoteric Christianity that has run through human history ever since the resurrection of Christ. Anthroposophy is centered on a new, deepened idea of Christianity that, as indicated by Rudolf Steiner, is so great and all-encompassing that it can be understood in its full depth only gradually. In this book, Christine Gruwez explores the essence of Mani’s revelation and then shows what Rudolf Steiner has communicated regarding Mani and his teaching. This generates an image of two spiritual streams that, each from its own beginning, are moving toward a future when a Christianity of the deed shall become reality.


Reply to Faustus the Manichaean

Reply to Faustus the Manichaean

Author: St. Augustine

Publisher: OrthodoxEbooks

Published: 2018-08-04

Total Pages: 530

ISBN-13: 9781643730530

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Written about the year 400. [Faustus was undoubtedly the acutest, most determined and most unscrupulous opponent of orthodox Christianity in the age of Augustin. The occasion of Augustin's great writing against him was the publication of Faustus' attack on the Old Testament Scriptures, and on the New Testament so far as it was at variance with Manichæan error. Faustus seems to have followed in the footsteps of Adimantus, against whom Augustin had written some years before, but to have gone considerably beyond Adimantus in the recklessness of his statements. The incarnation of Christ, involving his birth from a woman, is one of the main points of attack. He makes the variations in the genealogical records of the Gospels a ground for rejecting the whole as spurious. He supposed the Gospels, in their present form, to be not the works of the Apostles, but rather of later Judaizing falsifiers. The entire Old Testament system he treats with the utmost contempt, blaspheming the Patriarchs, Moses, the Prophets, etc., on the ground of their private lives and their teachings. Most of the objections to the morality of the Old Testament that are now current were already familiarly used in the time of Augustin. Augustin's answers are only partially satisfactory, owing to his imperfect view of the relation of the old dispensation to the new; but in the age in which they were written they were doubtless very effective. The writing is interesting from the point of view of Biblical criticism, as well as from that of polemics against Manichæism.--A.H.N.]


Manichaeism

Manichaeism

Author: Nicholas J. Baker-Brian

Publisher: Bloomsbury Publishing

Published: 2011-02-17

Total Pages: 168

ISBN-13: 0567308979

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This is the first general comprehensive introduction to Manichaeism aimed at a non-specialist and undergraduate readership. This study will be a historical and theological introduction to Manichaeism. It will comprise a biographical treatment of the founder Mani, situating his personality, his writings and his ideas within the Aramaic Christian tradition of third century (CE) Mesopotamia. It will provide a historical treatment of the Manichaean church in late antiquity (250-700 CE), detailing the emergence of Manichaeism in the late Roman and Byzantine empires, in addition to examining the continuation of Manichaean traditions in the eastern world (China) up to the thirteenth century and beyond. The book will consider the theology of Mani's system, with the aim of providing a clear-eyed treatment of the cosmogonic, scriptural and ecclesiological ideas forming its foundations. The study will base its analysis on original Manichaean literary sources, together with rehabilitating the representation of Manichaeism in those writings that polemicised against the religion. The study will aim to demonstrate the highly syncretic nature of Manichaeism, and will look to move forward 'traditional' perceptions of the religion as being simply a form of Christian Gnostic Dualism.


The Founder of Manichaeism

The Founder of Manichaeism

Author: Iain Gardner

Publisher: Cambridge University Press

Published: 2020-03-05

Total Pages: 145

ISBN-13: 1108499074

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A new critical look at Mani's life to establish a proper historical foundation for the study of this fascinating thinker.


Mani's Pictures

Mani's Pictures

Author: Zsuzsanna Gulácsi

Publisher: BRILL

Published: 2016-04-18

Total Pages: 555

ISBN-13: 9004308946

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The founder of Manichaeism, Mani (216-274/277 CE), not only wrote down his teachings to prevent their adulteration, but also created a set of paintings—the Book of Pictures—to be used in the context of oral instruction. That pictorial handscroll and its later editions became canonical art for Mani's followers for a millennium afterwards. This richly illustrated study systematically explores the artistic culture of religious instruction of the Manichaeans based on textual and artistic evidence. It discusses the doctrinal themes (soteriology, prophetology, theology, and cosmology) depicted in Mani’s canonical pictures. Moreover, it identifies 10th-century fragments of canonical picture books, as well as select didactic images adapted to other, non-canonical art objects (murals, hanging scrolls, mortuary banners, and illuminated liturgical manuscripts) in Uygur Central Asia and Tang-Ming China.


The Making of the Abrahamic Religions in Late Antiquity

The Making of the Abrahamic Religions in Late Antiquity

Author: Guy G. Stroumsa

Publisher:

Published: 2015

Total Pages: 238

ISBN-13: 0198738862

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This book presents how ancient Christianity must be understood from the viewpoint of the history of religions in late antiquity. The continuation of biblical prophecy runs like a thread from Jesus through Mani to Muhammad. And yet this thread, arguably the single most important characteristic of the Abrahamic movement, often remains outside the mainstream, hidden, as it were, since it generates heresy. The figures of the Gnostic, the holy man, and the mystic are all sequels of the Israelite prophet. They reflect a mode of religiosity that is characterized by high intensity. It is centripetal and activist by nature and emphasizes sectarianism and polemics, esoteric knowledge, or gnosis and charisma. The other mode of religiosity, obviously much more common than the first one, is centrifugal and irenic. It favors an ecumenical attitude, contents itself with a widely shared faith, or pistis, and reflects, in Weberian parlance, the routinization of the new religious movement. This is the mode of priests and bishops, rather than that of martyrs and holy men. These two main modes of religion, high versus low intensity, exist simultaneously, and cross the boundaries of religious communities. They offer a tool permitting us to follow the transformations of religion in late antiquity in general, and in ancient Christianity in particular, without becoming prisoners of the traditional categories of patristic literature. Through the dialectical relationship between these two modes of religiosity, one can follow the complex transformations of ancient Christianity in its broad religious context.