Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.
Why did Christianity begin, and why did it take the shape it did? To answer this question -- which any historian must face -- renowned New Testament scholar N. T. Wright focuses on the key points: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about this belief? This book, third in Wright's series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." How do we explain these phenomena? The early Christians' answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of the Christian worldview and theology.
N.T. Wright takes us on a fascinating journey through ancient beliefs about life after death, from the shadowy figures who inhabit Homer's Hades, through Plato's hope for a blessed immortality, to the first century, where the Greek and Roman world (apart from the Jews) consistently denied any possibility of resurrection. We then examine ancient Jewish beliefs on the same subject, from the Bible to the Dead Sea Scrolls and beyond. This sets the scene for a full-scale examination of early Christian beliefs about resurrection in general and that of Jesus in particular, beginning with Paul and working through to the start of the third century. Wright looks at all the evidence, and asks: Why did the Christians agree with Jewish resurrection belief while introducing into it - across the board - significant modifications? To answer this question we come to the strange and evocative Easter stories in the gospels and asks whether they can have been late inventions. Wright seeks the best historical conclusions about the empty tomb and the belief that Jesus really did rise bodily from the dead, recognizing that it was this belief that caused early Christians to call Jesus 'Son of God'. In doing so, they posed a political challenge as well as a theological one. These challenges retain their power in the twenty-first century.
Whether or not Jesus rose bodily from the dead is perhaps the most critical and contentious issue in the study of Christianity. Rather than depend on statements in the New Testament, Swinburne argues for a wider approach.
Many famous antique texts are misunderstood and many others have been completely dismissed, all because the literary style in which they were written is unfamiliar today. So argues Mary Douglas in this controversial study of ring composition, a technique which places the meaning of a text in the middle, framed by a beginning and ending in parallel. To read a ring composition in the modern linear fashion is to misinterpret it, Douglas contends, and today's scholars must reevaluate important antique texts from around the world. Found in the Bible and in writings from as far a field as Egypt, China, Indonesia, Greece, and Russia, ring composition is too widespread to have come from a single source. Does it perhaps derive from the way the brain works? What is its function in social contexts? The author examines ring composition, its principles and functions, in a cross-cultural way. She focuses on ring composition in Homer's Iliad, the Bible's book of Numbers, and, for a challenging modern example, Laurence Sterne's Tristram Shandy, developing a persuasive argument for reconstruing famous books and rereading neglected ones.
"If the God of Israel has acted to save his people through Christ, but Israel is not participating in that salvation, how then can this God be considered righteous? Unlocking Romans is directed in large extent toward answering this question in order to illuminate the righteousness of God as revealed in the book of Romans." "The answer here, J. R. Daniel Kirk claims, comes mainly in terms of resurrection. Even if only the most obvious references in Romans are considered - and Kirk certainly delves more deeply than that - the theme of resurrection appears not only in every section of the letter but also at climactic moments of Paul's argument. The network of connections among Jesus' resurrection, Israel's Scriptures, and redefining the people of God serves to affirm God's fidelity to Israel. This, in turn, demonstrates Paul's gospel message to be a witness to the revelation of the righteousness of God."--BOOK JACKET.
Edited by Paul Copan and Ronald Tacelli, this is a lively and provocative debate between Christian philosopher William Lane Craig and New Testament scholar and atheist Gerd Lüdemann on the historical truth of the resurrection.
"A phenomenal resource that is both user-friendly and up-to-date, [and will] equip believers to defend this crucial issue." - Josh McDowell. Includes an interactive CD in a game-show format to test your memory of the key issues and concepts.
