In The Present Work, The Foundations Of The Composite Culture In India, The Focus Of The Author Is The Process Of Establishment Of Hindu-Muslim Unity As A Result Of Historical, Social And Cultural Factors Over A Period Of Ten Centuries. Traversing This Era, He Reveals How The Muslim Rulers Contributed Such Harmony, And How The Two Cultures Exchanged And Accepted Each Other'S Tenets In Order To Enrich And Formulate A Composite India Culture. With The Objective Of Exploring The Foundations On Which The Composite Culture Of India Rests, The Author Examines The Contribution Of Sufism Which Inherently Connotes Syncretism And Tolerance - As Well As The Simultaneous Rise Of The Bhakti Movement In Medieval India.
In The Foundations of the Composite Culture in India, the focus of the author is the process of establishment of Hindu-Muslim unity as a result of historical, social and cultural factors over a period of ten centuries. Traversing this era, he reveals how the Muslim rulers contributed to such harmony and how the two cultures exchanged and accepted each other's tenets to enrich and formulate a composite Indian culture. To explore the foundations on which the complex culture of India rests, the author examines the contribution of Sufism which inherently connotes syncretism and tolerance, as well as the simultaneous rise of the Bhakti movement in medieval India. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Cultural History Of India Has Been Divided Into Three Parts To Discuss Various Aspects Of Development Of Indian Culture. It Talks About How Religions Such As The Vedic Religion, Buddhism, Jainism, Saivism And Vaisnavism Aimed At Securing Social Harmony, Moral Upliftment, And Inculcated A Sense Of Duty In The Individual. The Development Of Indian Art And Architecture Was A Creative Effort To Project Symbols Of Divine Reality As Conceived And Understood By The Collective Consciousness Of The People As A Whole. The Book Also Focuses On Social Intuitions, Educational Systems And Economic Organisation In Ancient India. Finally, The Book Discusses The Dietary System Of Indians From Pre-Historic Times To C. 1200 A.D. The Basis For Inclusion Of Food And Drinks In The Book On Indian Culture Is That Ancient Indians Believed That Food Not Only Kept An Individual Healthy, But Was Also Responsible For His Mental Make Up.According To The Author, It Is Of Utmost Importance That The Present Generation Imbibe Those Elements Of Indian Culture Which Have Kept India Vital And Going Through Its Long And Continuous History .Cultural History Of India Is An Extremely Useful Journal On Indian History And Culture For All Readers, Both In India And Abroad. It Is Therefore A Must-Read For All Interested In Indias Proud Past, Which Forms The Eternal Bed-Rock Of Its Fateful Present And Glorious Future. It Is An Academic Book Very Useful For Student Of History Aspiring For I.A.S.
Christology with a planetary vision, blurring the boundaries and breaking the rhetoric of polarities of domination and exclusion, is the need of the hour. It is only by taking seriously these two dimensions (intercultural and subaltern) that christological articulations can be made intelligible, understandable, and relevant. Intercultural Christology in John's Gospel unravels the intercultural intersections and subaltern dimensions of John's Christology. John's Christology, crossing the boundaries of traditional Messianic categories of Judaism, even while echoing those traditions in an intercultural milieu, and creating a hybrid space of "inter" by blurring the categories of "above" and "below," gives an impetus for developing such new expressions in any given subaltern context. Christological articulation in John has a multidimensional orientation: toward God, world, and life. Therefore, John's Christology could be termed a Christology with a planetary vision. John's Gospel articulates its Christology through an intercultural route from a subaltern negotiating space. The Johannine Messiah is a subaltern Messiah, and the Johannine community is a subaltern community. The evangelist is not the one who collaborated with the colonizers. Therefore, the text cannot be treated as a colonial document, as some of the postcolonial readers do. Rather the evangelist resists and disrupts, even while resonating with the surrounding linguistic and conceptual milieu. Therefore, a hermeneutical framework of intercultural resonance and subaltern subversive rhetoric is a key to unlock the Gospel. Such a hermeneutical approach is a viable option in any subaltern context.
In Theologising with the Sacred ‘Prostitutes’ of South India, Eve Rebecca Parker theologises with the Dalit women who from childhood have been dedicated to village goddesses and used as ‘sacred’ sex workers.
This is a volume about the life and power of ritual objects in their religious ritual settings. In this Special Issue, we see a wide range of contributions on material culture and ritual practices across religions. By focusing on the dynamic interrelations between objects, ritual, and belief, it explores how religion happens through symbolic materiality. The ritual objects presented in this volume include: masks worn in the Dogon dance; antique ecclesiastical silver objects carried around in festive processions and shown in shrines in the southern Andes; funerary photographs and films functioning as mnemonic objects for grieving children; a dented rock surface perceived to be the god’s footprint in the archaic place of pilgrimage, Gaya (India); a recovered manual of rituals (from Xiapu county) for Mani, the founder of Manichaeism, juxtaposed to a Manichaean painting from southern China; sacred stories and related sacred stones in the Alor–Pantar archipelago, Indonesia; lotus symbolism, indicating immortalizing plants in the mythic traditions of Egypt, the Levant, and Mesopotamia; lavishly illustrated variations of portrayals of Ravana, a Sinhalese god-king-demon; figurines made of cow dung sculptured by rural women in Rajasthan (India); and mythical artifacts called ‘Apples of Eden’ in a well-known interactive game series.
The German lacuna in Edward Said’s 'Orientalism' has produced varied studies of German cultural and academic Orientalisms. So far the domains of German politics and scholarship have not been conflated to probe the central power/knowledge nexus of Said’s argument. Seeking to fill this gap, the diplomatic career and scholarly-literary productions of the centrally placed Friedrich Rosen serve as a focal point to investigate how politics influenced knowledge generated about the “Orient” and charts the roles knowledge played in political decision-making regarding extra-European regions. This is pursued through analyses of Germans in British imperialist contexts, cultures of lowly diplomatic encounters in Middle Eastern cities, Persian poetry in translation, prestigious Orientalist congresses in northern climes, leveraging knowledge in high-stakes diplomatic encounters, and the making of Germany’s Islam policy up to the Great War. Politics drew on bodies of knowledge and could promote or hinder scholarship. Yet, scholars never systemically followed empire in its tracks but sought their own paths to cognition. On their own terms or influenced by “Oriental” savants they aligned with politics or challenged claims to conquest and rule.
