Takao Kasuga is a bookworm. And his favorite book right now is Baudelaire's Flowers of Evil. While the young man may often be seen lost in thought as he rabidly consumes page after page, Takao is not much of a student. Actually when we are first introduced to the middle school teen, we find him sneaking some reading as he receives and F on a recent language exam. Nakagawa is known as the class bully. When she is not receiving zeros she is usually muttering profanities to those around her. While she doesn't care for books or their readers, she does have a thing for troublemakers. Takao may not be one, but having read over his shoulder a few times, she knows he is not very innocent. If anything he is bored and aware of it. Together, by chance, they shake up their entire rural community as Takao tries to break out of his shell in a random moment of passion and affection...not directed towards Nakamura. And contrary to Takao's predictions, the girl he was falling for, Nanako Saeki, responds by eventually accepting the bibliophile for who he is. Or at least, who she thinks he is.
Flowers of Evil tells the tangled tale of Takao Kasuga, a shy middle-school boy who falls in love with one girl and ends up being blackmailed by another in rural central Japan. Throughout a series of catastrophic adventures, Takao remains absorbed by French poet Charles Baudelaire's Les fleurs du mal (The Flowers of Evil), which becomes the key to this engaging, wide-ranging narrative of romance and revelation. Readers have been charmed and captivated by this all-too-credible, yet often outrageous, story of awkward, young love. Flowers of Evil creator Shuzo Oshimi was recognized as one of the most gifted of the younger generation of manga artists, and in 2001 received the Tetsuya Chiba Award.
In the seventh volume of the Flowers of Evil readers are sent to a completely new time and locale. Takao and Sawa have been forcibly separated. Takao is now living in suburbs of the big city. His parents have new lives in a small apartment and their past for the most part has been forgotten. Now and then little cracks appear in that facade but for the most part they are playing their roles to become a normal happy family. Takao is in a new school; your average model student. And while he is just as awkward, Takao has made some friends and is even occasionally being asked to be social as a new high school student. Even more intriguing is the fact that Takao might have already found himself someone to open up to. Like Sawa this person can see that there is more to Takao than meets the eye. But in this case it is her who reintroduces him to literature.
We Have Always Lived in the Castle is a deliciously unsettling novel about a perverse, isolated, and possibly murderous family and the struggle that ensues when a cousin arrives at their estate.
After his grandfather falls ill, Kasuga goes with his parents back to Gunma—his first trip back to his hometown ever since the incident with Nakamura—and Kasuga must confront the friends and family he hurt in the past. A former classmate gives him a tip regarding Nakamura’s current whereabouts, but will he have the courage to track her down and ask her the question that has haunted him since that day? In this final installment, time passes and people grow, change and heal, and we get a glimpse into the first fateful encounter between Nakamura and Kasuga, from her point of view…
This new hardcover annual offers a unique scholarly format, an interdisciplinary dialogue that, it is hoped, will foster the development of a sound, useful methodology for applying psychoanalytic insight to art and artists. The series provides a medium for those who study art, those who interpret it, and occasionally those who create it, formally to explore the meaning of an artistic work as the direct reflection of the inner world of its creator. Within each volume, individual topics are addressed by either an art historian or a psychoanalyst, with a response frequently tendered by an expert from the other field. Reviews of important books of cross-disciplinary interest are treated in a similar manner, and include rebuttals by the authors themselves. It is precisely this exchange of ideas among scholars with difference perspectives on the meaning of a work of art that sets PPA apart from the standard art history publication. Its depth of scholarship, coupled with its innovative format, make it a fascinating addition to the burgeoning field of psychoanalytic studies of art history.
This collection of essays analyzes global depictions of the devil from theological, Biblical, and literary perspectives, spanning the late Middle Ages to the 21st century. The chapters explore demonic representations in the literary works of Johann Wolfgang von Goethe, Fyodor Dostoyevsky, Dante Alighieri, Charles Baudelaire, John Milton, H.P. Lovecraft, and Cormac McCarthy, among others. The text examines other media such as the operas Orfeo and Erminia sul Giordano and the television shows Breaking Bad, The Sopranos, and Mad Men. The Hermeneutics of Hell, featuring an international set of established and up-and-coming authors, masterfully examines the evolution of the devil from the Biblical accounts of the Middle Ages to the individualized presence of the modern world.
The Philosophy of Julia Kristeva is the latest addition to the highly acclaimed series, The Library of Living Philosophers. The book epitomizes the objectives of this acclaimed series; it contains critical interpretation of one of the greatest philosophers of our time, and pursues more creative regional and world dialogue on philosophical questions. The format provides a detailed interaction between those who interpret and critique Kristeva’s work and the seminal thinker herself, giving broad coverage, from diverse viewpoints, of all the major topics establishing her reputation. With questions directed to the philosopher while they are alive, the volumes in The Library of Living Philosophers have come to occupy a uniquely significant place in the realm of philosophy. The inclusion of Julia Kristeva constitutes a vital addition to an already robust list of thinkers. The Philosophy of Julia Kristeva exemplifies world-class intellectual work closely connected to the public sphere. Kristeva has been said to have “inherited the intellectual throne left vacant by Simone de Beauvoir,” and has won many awards, including the Hannah Arendt Prize for Political Thought. Julia Kristeva’s autobiography provides an excellent introduction to her work, situating it in relation to major political, intellectual, and cultural movements of the time. Her upbringing in Soviet-dominated Bulgaria, her move to the French intellectual landscape of the 1960s, her visit to Mao’s China, her response to the fall of the Berlin Wall, her participation in a papal summit on humanism, her appointment by President Chirac as President of the National Council on Disability, and her setting up of the Simone de Beauvoir prize, honoring women in active and creative fields, are all major moments of this fascinating life. The major part of the book is comprised of thirty-six essays by Kristeva’s foremost interpreters and critics, together with her replies to the essays. These encounters cover an exceptionally wide range of theoretical and literary writing. The strong international and multidisciplinary focus includes authors from over ten countries, and spans the fields of philosophy, semiotics, literature, psychoanalysis, feminist thought, political theory, art, and religion. The comprehensive bibliography provides further access to Kristeva’s writings and thought. The preparation of this volume, the thirty-sixth in the series, was supported by a major grant from the National Endowment for the Humanities.
