Too often accounts of African family life have tended to describe the family in purely static terms. The contributors to this book emphasize the developmental or time dimension of the family, analysing it as a process. In the seven different societies described in East Africa, the Congo and the Transvaal the changing nature of the distribution of rights in the family property and resources is directly linked with the growth and change of the family itself. First published in 1964.
Exploring interrelationships, this collection analyzes "house" systems in Southeast Asia and South America. It is inspired by Lévi-Strauss's suggestion that the multi-functional noble houses of Medieval Europe were the best-known examples of a widespread social institution.
Although widows constitute a quarter of the adult female population in many African societies, they have not been the focus of detailed, cross-cultural research. This is the first comparative anthropological study of widowhood in Africa, comprising ten case studies that cover a broad spectrum of societies in different parts of the continent. This volume shows clearly that widows are not passive objects of male transactions; they have interests and options, and make choices affecting their own lives. Ties to children, access to productive sources, and rights to housing are shown to have particular importance for widows' residential and marital decisions. This book provides a needed corrective both to the male perspective on kinship and to women's studies that deal almost exclusively with the adult married woman. In contrast to the traditional anthropological emphasis on widow remarriage and the functions such marriages have for the maintenance of marriage alliances, these papers deal with the women themselves and the quality of their lives. The introduction surveys the literature, examines the factors affecting the widows' strategies, and shows how accepted anthropological concepts of marriage, affinity, and community look different when considered from the perspective of widows. There is a foreword by Mariam K. Slater.
In an attempt to lay bare the historical and cultural roots of modern African American societies in the South and the British West Indies, Michael Mullin gives a vivid depiction of slave family life, economic strategies, and religion and their relationship to patterns of resistance and acculturation in two major plantation regions, the Caribbean and the American South. Generalized observations of plantation slavery, usually assumed to be the whole of Africans' experience, fail to provide definitive answers about how they met and often overcame the challenges and deprivations of their new lives. Mullin discusses three phases of slave resistance and religion in Anglo-America, both on and off plantations. During the first, or African, phase from the 1730s to the 1760s slave resistance was generally sudden, violently destructive, and charged with African ritual. The second phase, from the late 1760s to the early 1800s, involved plantation slaves who were more conservative and wary. The third phase, from the late 1760s to the second quarter of the nineteenth century, was led by assimilated blacks - artisans and drivers - who, having developed skills both on and off the plantation, led the large preemancipation rebellions. Mullin's case studies of slaveowners and plantation overseers draw on personal diaries and other documents to reveal memorable men whose approaches to their jobs varied widely and were as much affected by interactions with slaves as by personal background, the location of the plantation, and the economic climate of the times. Extensive archival and anecdotal sources inform this pioneering study of slavery as it was practiced in tidewater Virginia, on the rice coast of the Carolinas, and in Jamaica and Barbados. Bringing his training in anthropology to bear on sources from Great Britain, the Caribbean, and the United States, Mullin offers new and definitive information.
Focussing on the problems of change and resistance to change that mark the African sub-continent, this book examines Africa's place in the world from earliest times. It considers the nature of its peoples in their prehistoric development, the ways in which their cultures were oriented, and the ways in which these cultures guided their reactions to European ideas. It also assesses the human responses to industrial, technological and economic changes and the re-discovery by the Africans of African culture. Originally published in 1962.
This well-organized text continues to present the social-cultural anthropological concepts and theories which have influenced the mankind in the past, particularly in the twentieth century—between the years 1965 and 2000. The new edition is incorporated with two new sections—one defining the major concepts of sociology—defining society, community, association and so on, and the other an Appendix on Tribal Movement in India. The book further provides an anthropological analysis of cultural institutions relating to society, economy, polity, folklore and art. The description of the relation between language and culture and a separate chapter on Cultural Change, make this text unique. Examples are taken from all across the world to describe socio-economic, political, and religious institutions, and give a panoramic view of the diverse cultures. This book is intended to serve as a text for undergraduate students of Anthropology and postgraduate students of Anthropology and Sociology. In addition, it would also be beneficial for the students preparing for various competitive examinations. KEY FEATURES • Provides theoretical orientations in cultural anthropology. • Contains annotated references at the end of each chapter. • Gives an insight into the contributions of well-known anthropologists. • Illustrates concepts through diagrams and charts, thus enhancing the value of the text.
This book is unique in its approach in that each chapter covers women in their everyday lives and the problems, which concern them. Until now, ethnographic research has almost always been carried out with the help of the male population and as a result the picture that has emerged has been largely the image, which the men, and the men alone, have of their society. Originally published in 1963.
The book is structured as follows: · An introduction of old Bantu culture · An account of modern Bantu life · Discussion of the influence exerted by Christianity and Education upon communal life of the Bantu · Examination of special aspects of Bantu culture as they have been modified by Western civilization: language and music · The economic, political and legal positions of the native tribes in South Africa are also covered. First published in 1934.
Gathering together under a single cover material from a wide range of African societies, this volume allows similarities and differences to be easily perceived and suggests social correlates of these in terms of age, sex, marital status, social grading and wealth. It includes material on both traditional and modern cults.
