Fascinating study examines Sumerians, Babylonians, Egyptians, Hittites, Canaanites, Israelites, Persians, others. "...a valuable introduction, perhaps the best available in English." — American Historical Review. 32 halftones. 5 figures. 1 map.
From the origins and exodus to the restoration and new hope, Kingdom of Priests offers a comprehensive introduction to the history of Old Testament Israel. Merrill explores the history of ancient Israel not only from Old Testament texts but also from the literary and archeological sources of the ancient Near East. After selling more than 30,000 copies, the book has now been updated and revised. The second edition addresses and interacts with current debates in the history of ancient Israel, offering an up-to-date articulation of a conservative evangelical position on historical matters. The text is accented with nearly twenty maps and charts.
Sicker explores the political history of the Middle East from antiquity to the Arab conquest from a geopolitical perspective. He argues that there are a number of relatively constant environmental factors that have helped condition-not determine-the course of Middle Eastern political history from ancient times to the present. These factors, primarily, but not exclusively geography and topography, contributed heavily to establishing the patterns of state development and interstate relations in the Middle East that have remained remarkably consistent throughout the troubled history of the region. In addition to geography and topography, the implications of which are explored in depth, religion has also played a major political role in conditioning the pattern of Middle Eastern history. The Greeks first introduced the politicization of religious belief into the region in the form of pan-Hellenism, which essentially sought to impose Greek forms of popular religion and culture on the indigenous peoples of the region as a means of solidifying Greek political control. This ultimately led to religious persecution as a state policy. Subsequently, the Persian Sassanid Empire adopted Zoroastrianism as the state religion for the same purpose and with the same result. Later, when Armenia adopted Christianity as the state religion, followed soon after by the Roman Empire, religion and the intolerance it tended to breed became fundamental ingredients, in regional politics and have remained such ever since. Sicker shows that the political history of the pre-Islamic Middle East provides ample evidence that the geopolitical and religious factors conditioning political decision-making tended to promote military solutions to political problems, making conflict resolution through war the norm, with the peaceful settlement of disputes quite rare. A sweeping synthesis that will be of considerable interest to scholars, students, and others concerned with Middle East history and politics as well as international relations and ancient history.
Donald Wiebe critically examines the pervasive assumption that theology is a form of religious thought that is both compatible with and supportive of religious faith. The irony, he argues, is that theology is in fact detrimental to religion and the religious way of life.
"Fortunately, Scott Roberts boldly goes where few men have surfaced from, providing a well-balanced, innovative, and insightful approach to the topic." —Philip Coppens, author of The Ancient Alien Question Where the bloodlines of the Nephilim leave off, the real story just begins. Or does it go back even further than that? The very real probability that non-human intelligences visited and even copulated with primordial humans is detailed in civilization's most ancient cultural and religious records. These historical records further reveal that these intelligences were reptilian in nature--or, at the very least, have been represented throughout human history in reptilian form. From the Serpent, Nawcash, in the Garden of Eden; Atum, the Egyptian snake-man; and Quetzalcotl, the feathered serpent god of the Mayans to the double-helix snake symbol of Enki/Ea in ancient Sumerian literature, the serpent has been the omnipresent link between humans and the gods in every culture. In The Secret History of the Reptilians, Scott Alan Roberts investigates and examines the pervasive presence of the serpent in human history, religion, culture, and politics. Are we the product of an extraterrestrial race that moves and breathes--and even breeds--beneath the surface of all of human history? Put on your thinking cap and take an historical, anthropological, archaeological plunge into the heady waters of extraterrestrial origins.
In times of war and in peace, from the earliest days of the Roman Empire to our own, Westerners have traveled to the lands of the Middle East, bringing back accounts of their adventures and impressions. But it was never a one-way journey. In this spirited collection of Western views of the Middle East and Middle Eastern views of the West, Bernard Lewis gives us a rich overview of two thousand years of commerce, diplomacy, war and exploration. We hear from Napoleon, St. Augustine, T. E. Lawrence, Karl Marx and Ibn Khaldun. We peer into Queen Elizabeth's business correspondence, strike oil with Freya Stark and follow the footsteps of Mark Twain and Ibn Battuta, the Marco Polo of the East. This book is a delight, a treasury of stories drawn not only from letters, diaries and histories, but also from unpublished archives and previously untranslated accounts.
When we think of "heaven," we generally conjure up positive, blissful images. Heaven is, after all, where God is and where good people go after death to receive their reward. But how and why did Western cultures come to imagine the heavenly realm in such terms? Why is heaven usually thought to be "up there," far beyond the visible sky? And what is the source of the idea that the post mortem abode of the righteous is in this heavenly realm with God? Seeking to discover the roots of these familiar notions, this volume traces the backgrounds, origin, and development of early Jewish and Christian speculation about the heavenly realm -- where it is, what it looks like, and who its inhabitants are. Wright begins his study with an examination of the beliefs of ancient Israel's neighbors Egypt and Mesopotamia, reconstructing the intellectual context in which the earliest biblical images of heaven arose. A detailed analysis of the Hebrew biblical texts themselves then reveals that the Israelites were deeply influenced by images drawn from the surrounding cultures. Wright goes on to examine Persian and Greco-Roman beliefs, thus setting the stage for his consideration of early Jewish and Christian images, which he shows to have been formed in the struggle to integrate traditional biblical imagery with the newer Hellenistic ideas about the cosmos. In a final chapter Wright offers a brief survey of how later Jewish, Christian, and Islamic traditions envisioned the heavenly realms. Accessible to a wide range of readers, this provocative book will interest anyone who is curious about the origins of this extraordinarily pervasive and influential idea.