Christianity in Latin America provides a complete overview of over 500 years of the history of Christianity in the ‘New World’. The inclusion of German research in this book is an important asset to the Anglo-American research area, in disclosing information that was hitherto not available in English. This work will present the reader with a very good survey into the history of Christianity on the South American continent, based on a tremendous breadth of literature.
The history of the United States has been deeply determined by Germans throughout time, but hardly anyone has noticed that this was the case in the Southwest as well, known as Arizona/Sonora today, in the eighteenth century as Pimer a Alta. This was the area where the Jesuits operated all by themselves, and many of them, at least since the 1730s, originated from the Holy Roman Empire, hence were identified as Germans (including Swiss, Austrians, Bohemians, Croats, Alsatians, and Poles). Most of them were highly devout and dedicated, hard working and very intelligent people, achieving wonders in terms of settling the native population, teaching and converting them to Christianity. However, because of complex political processes and the effects of the 'black legend' all Jesuit missionaries were expelled from the Americas in 1767, and the order was banned globally in 1773. As this book illustrates, a surprisingly large number of these German Jesuits composed extensive reports and even encyclopedias, not to forget letters, about the Sonoran Desert and its people. Much of what we know about that world derives from their writing, which proves to be fascinating, lively, and highly informative reading material.
Science and Catholicism in Argentina (1750–1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.
Professor Russell-Wood’s detailed studies of Brazilian social history in the colonial era have long been recognised as model contributions to the history of class, race, gender and religion. This collection combines work on particular persons and groupings with survey articles on the role of the port and the frontier in colonial Brazil and on its historiography. The author describes the administration and structure of government, and the realities of royal power, with examples drawn from the port cities and the mining townships of the interior, then moves on to examine the interplay of class, religion and race with reference to brotherhoods of persons of African descent and the racially exclusive Third Orders. One group who overcame legal, physical and social constraints were women who, whether of European or African descent, contributed decisively to the economy and society of Brazil. To conclude, there are accounts of three individuals, each of whose experiences illustrate facets of the judicial system, governance and education in Portugal’s richest colony. Les études détaillées du professeur Russell-Wood sur l’histoire sociale brésilienne durant la période coloniale ont longtemps été reconnues comme un modèle de contribution à histoire des classes, des races, des genres et des religions. Cette collection allie des travaux au sujet d’individus spécifiques et de groupements à des résumés d’enquête sur la rôle du port et de la frontière dans le Brésil colonial et dans son historiographie. L’auteur décrit l’administration et la structure gouvernementale, ainsi que les réalités du pouvoir royal, s’appuyant d’exemples tirés des cités portuaires et des communes minières de l’intérieur. Il passe ensuite à l’examen de l’interaction des classes, des religions et des races en faisant référence aux liens de fraternité qui unissaient les personnes de descendance africaine, ainsi qu’aux Troisièmes Ordres qui pratiq
In Science in the Vanished Miguel de Asúa provides the first modern comprehensive account of Jesuit science in the missions of Paraguay and the River Plate region during the 17th and 18th centuries. Focusing on individual Jesuits and underlining the relationships of their work to the religious goals of the Society of Jesus, the book covers the disciplines of natural history, cartography, medical botany, astronomy and the topics pursued by the former missionaries in their Italian exile. Based on many so far unexplored manuscripts and a vast corpus of primary sources, the book argues the existence of a tradition of research on nature consistent with universal Jesuit science and at the same time original in its articulation of Western learning and aboriginal lore on nature.
In this well-written, comprehensive, reasonable yet passionate volume, Emilio Moran introduces us to the range of human and ecological diversity in the Amazon Basin. By describing the complex heterogeneity on the Amazon's ecological mosaic and its indigenous populations' conscious adaptations to this diversity, he leads us to realize that there are strategies of resource use which do not destroy the structure and function of ecosystems. Finally, and most important, he examines ways in which we might benefit from the study of human ecology to design and implement a balance between conservation and use.
