One of the consequences of the failure of the state to protect life and property of its entire citizens especially in developing countries like Nigeria is the emergences of private alternatives to crime prevention and control. This process of privatisation of security in Nigeria often involves recruitment of corporate and local security guards, vigilantes, night watchmen and the control of access into the neighbourhoods through gates and barriers. The book examines the nature, types, procedures, and administration of these private alternative to security in Ibadan metropolis. It identifies renaissance of primary affiliation among diverse urban residents and the interplay of forces of exclusion and inclusion among residents of gates neighbourhoods in Ibadan metropolis. It also evaluates the spatial pattern, trends and dynamics of gating and the general concern for security in Ibadan metropolis.
Ibadan market women were active in political mobilization and they engaged in eclectic political actions during the decolonization process. Their leaders significantly swayed the electorate both in and beyond the market places. This study examines the historical development of the roles of Ibadan market women in politics between 1900 and 1995 with a view to establishing their contributions. By a thorough historical analysis, Ibadan Divisional and Provincial papers, and newspapers of the nationalists’ era (1945-1960)-Nigerian Tribune and Southern Nigerian Defender from the National Archives Ibadan were consulted for information on the activities of Ibadan market women. Secondary data were obtained from the Women Research and Documentation Centre and other resource centres. Simultaneously, Ibadan market women were involved in party politics of the National Council for Nigeria and Cameroons (NCNC); Action Group (AG); and traditional power politics.
The book traces the history of writing about Nigeria since the nineteenth century, with an emphasis on the rise of nationalist historiography and the leading themes. The second half of the twentieth century saw the publication of massive amounts of literature on Nigeria by Nigerian and non-Nigerian historians. This volume reflects on that literature, focusing on those works by Nigerians in thecontext of the rise and decline of African nationalist historiography. Given the diminishing share in the global output of literature on Africa by African historians, it has become crucial to reintroduce Africans into historicalwriting about Africa. As the authors attempt here to rescue older voices, they also rehabilitate a stale historiography by revisiting the issues, ideas, and moments that produced it. This revivalism also challenges Nigerian historians of the twenty-first century to study the nation in new ways, to comprehend its modernity, and to frame a new set of questions on Nigeria's future and globalization. In spite of current problems in Nigeria and its universities, that historical scholarship on Nigeria (and by extension, Africa) has come of age is indisputable. From a country that struggled for Western academic recognition in the 1950s to one that by the 1980s had emerged as one of the most studied countries in Africa, Nigeria is not only one of the early birthplaces of modern African history, but has also produced members of the first generation of African historians whose contributions to the development and expansion of modern African history is undeniable. Like their counterparts working on other parts of the world, these scholars have been sensitive to the need to explore virtually all aspects of Nigerian history. The book highlights the careers of some of Nigeria's notable historians of the first and second generation. Toyin Falola is Jacob and Frances Sanger Mossiker Chair in the Humanities and University Distinguished Teaching Professor at the University of Texas at Austin. Saheed Aderinto is Assistant Professor of History at Western Carolina University.
This is a study of Ibadan, the largest indigenous African city south of the Sahara. Ibadan began its existence as a war-camp and has retained, to a large extent, the structure of an overgrown village. In the core of the town, settled in the nineteenth century, the people live together in large family compounds. The new elites live in the peripheral modern suburbs but here individual homes are the rule. The two sections of the city depend on one another economically and the commercial and industrial development of new Ibadan is modifying the life of the old city. The book is a symposium based on a series of papers presented at a seminar organised by the Institute of African Studies at the University of Ibadan. Each contributor is an expert in his own field and together they provide a comprehensive survey of the history, geography, sociology and political structure of this remarkable city. All sides of the city's life and structure are examined in relation to one another; the book deals with the city as a whole and not single aspects of it.
Now known internationally through the recordings of King Sunny Ade and others, juju music originated more than fifty years ago among the Yoruba of Nigeria. This history and ethnography of juju is the first detailed account of the evolution and social significance of a West African popular music. Enhanced with maps, color photographs of musicians and dance parties, musical transcriptions, interviews with musicians, and a glossary of Yoruba terms, Juju is an invaluable contribution to scholarship and a boon to fans who want to discover the roots of this vibrant music.