First published in 1997. Ethiopia, the only country in Africa to survive the nineteenth-century European scramble for the continent, has a long, unique, and complex history. This stretches back over three million years to Lucy, or as the Ethiopians call her Dinkenesh, the earliest known ancestor of the human race, to the political turmoil of late twentieth-century Africa. Teferra Haile-Selassie writes partly as a historian, but also, and perhaps more importantly, as a sincere and sensitive observer, who lived through the later historical events which he describes, and indeed played a notable role in several of them.
This book is a comprehensive account of the Ethiopian revolution, dealing with the entire span of the revolutionary government's life. Particular emphasis is placed on effectively isolating and articulating the causes and outcomes of the revolution. The author traces the revolution's roots in the weaknesses of the autocratic regime of Haile Selassie, examines the formative years of the revolution in the mid-seventies, when the ideology of scientific socialism was espoused by the ruling military council, and finally charts the consolidation of Mengistu Haile Miriam's power from 1977 to the adoption of a new constitution in 1987. In examining these events, Dr Tiruneh makes extensive use of primary sources written in the national official language. He was also the first Ethiopian nation to write a book on this subject. This book is thus a unique account of a fascinating period, capturing the mood of the revolution as never before, yet firmly grounded in scholarship.
Revolution, civil wars, and guerilla warfare wracked Ethiopia during three turbulent decades at the end of the 20th century. Here, Tareke brings to life the leading personalities in the domestic political struggles, strategies of the warring parties international actors, and key battles.
The Ethiopian popular revolution of 1974 ended a monarchy that claimed descent from King Solomon and the Queen of Sheba, and brought to power a military government that created one of the largest and best-equipped armies in Africa. In his panoramic study of the Ethiopian army, Fantahun Ayele draws upon his unprecedented access to Ethiopian Ministry of Defense archives to study the institution that was able to repel the Somali invasion of 1977 and suppress internal uprisings, but collapsed in 1991 under the combined onslaught of armed insurgencies in Eritrea and Tigray. Besides military operations, The Ethiopian Army discusses tactical areas such as training, equipment, intelligence, and logistics, as well as grand strategic choices such as ending the 1953 Ethio-American Mutual Defense Agreement and signing a treaty of military assistance with the Soviet Union. The result sheds considerable light on the military developments that have shaped Ethiopia and the Horn in the twentieth century.
Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals. In these they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society, in order to ask: what does it mean to write today about the appropriation and indigenisation of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally?
Almost unnoticed, in the wake of the overthrow of Emperor Haile-Selassie, the coming to power of the military, and the ongoing independence struggle in Eritrea, a band of students launched an insurrection from the northern Ethiopian province of Tigray. Calling themselves the Tigray People's Liberation Front (TPLF), they built close relations with Tigray's poverty-stricken peasants and on this basis liberated the province in 1989, and formed an ethnic-based coalition of opposition forces that assumed state power in 1991. This book chronicles that history and focuses in particular on the relationship of the revolutionaries with Ethiopia's peasants.
The Tigray People's Liberation Front (TPLF), founded as a small guerrilla movement in 1974, became the leading party in the Ethiopian People's Revolutionary Democratic Front (EPRDF). After decades of civil war, the EPRDF defeated the government in 1991, and has been the dominant party in Ethiopia ever since. Its political agenda of federalism, revolutionary democracy and a developmental state has been unique and controversial. Drawing on his own experience as a senior member of the TPLF/EPRDF leadership, and his unparalleled access to internal documentation, Mulugeta Gebrehiwot Berhe identifies the organizational, political and sociocultural factors that contributed to victory in the revolutionary war, particularly the Front's capacity for intellectual leadership. Charting its challenges and limitations, he analyses how the EPRDF managed the complex transition from a liberation movement into an established government. Finally, he evaluates the fate of the organization's revolutionary goals over its subsequent quarter-century in power, assessing the strengths and weaknesses the party has bequeathed to the country. Laying the Past to Rest is a comprehensive and balanced analysis of the genesis, successes and failings of the EPRDF's state-building project in contemporary Ethiopia, from a uniquely authoritative observer.
In the second half of the 1960s and the early 1970s, the Ethiopian student movement emerged from rather innocuous beginnings to become the major opposition force against the imperial regime in Ethiopia, contributing perhaps more than any other factor to the eruption of the 1974 revolution, a revolution that brought about not only the end of the long reign of Emperor Haile Sellassie, but also a dynasty of exceptional longevity. The student movement would be of fundamental importance in the shaping of the future Ethiopia, instrumental in both its political and social development. Bahru Zewde, himself one of the students involved in the uprising, draws on interviews with former student leaders and activists, as well as documentary sources, to describe the steady radicalisation of the movement, characterised particularly after 1965 by annual demonstrations against the regime and culminating in the ascendancy of Marxism-Leninism by the early 1970s. Almost in tandem with the global student movement, the year 1969 marked the climax of student opposition to the imperial regime, both at home and abroad. It was also in that year that students broached what came to be famously known as the "national question", ultimately resulting in the adoption in 1971of the Leninist/Stalinist principle of self-determination up to and including secession. On the eve of the revolution, the student movement abroad split into two rival factions; a split that was ultimately to lead to the liquidation of both and the consolidation of military dictatorship as well as the emergence of the ethno-nationalist agenda as the only viable alternative to the military regime. Bahru Zewde is Emeritus Professor of History at Addis Ababa University and Vice President of the Ethiopian Academy of Sciences. He has authored many books and articles, notably A History of Modern Ethiopia, 1855-1974 and Pioneers of Change in Ethiopia: The Reformist Intellectuals of the Early Twentieth Century. Finalist for the Bethwell A. Ogot Book Prize to the author of the best book on East African Studies, 2015. Ethiopia: Addis Ababa University Press (paperback)
