The only complete edition in English of Baruch Spinoza's works, this volume features Samuel Shirley’s preeminent translations, distinguished at once by the lucidity and fluency with which they convey the flavor and meaning of Spinoza’s original texts. Michael L. Morgan provides a general introduction that places Spinoza in Western philosophy and culture and sketches the philosophical, scientific, religious, moral and political dimensions of Spinoza’s thought. Morgan’s brief introductions to each work give a succinct historical, biographical, and philosophical overview. A chronology and index are included.
Ethics, Demonstrated in Geometrical Order (Latin: Ethica, ordine geometrico demonstrata), usually known as the Ethics, is a philosophical treatise written by Benedict de Spinoza. It was written between 1664 and 1665 and was first published in 1677.The book is perhaps the most ambitious attempt to apply the method of Euclid in philosophy. Spinoza puts forward a small number of definitions and axioms from which he attempts to derive hundreds of propositions and corollaries, such as "When the Mind imagines its own lack of power, it is saddened by it", "A free man thinks of nothing less than of death", and "The human Mind cannot be absolutely destroyed with the Body, but something of it remains which is eternal."
Ethics is a philosophical book written by Benedictus de Spinoza. Although published after Spinoza's death, in 1677, it is considered his greatest and most famous work. In it, Spinoza tries to set out a "fully cohesive philosophical system that strives to provide a coherent picture of reality and to comprehend the meaning of an ethical life. Following a logical step-by-step format, it defines in turn the nature of God, the mind, human bondage to the emotions, and the power of understanding
The Ethics - Ethica Ordine Geometrico Demonstrata - by Benedict de Spinoza - Translated from the Latin by R. H. M. Elwes. Ethics, Demonstrated in Geometrical Order (Latin: Ethica, ordine geometrico demonstrata), usually known as the Ethics, is a philosophical treatise written by Benedict de Spinoza. It was first published in 1677. The book is perhaps the most ambitious attempt to apply the method of Euclid in philosophy. Spinoza puts forward a small number of definitions and axioms from which he attempts to derive hundreds of propositions and corollaries, such as "When the Mind imagines its own lack of power, it is saddened by it," "A free man thinks of nothing less than of death," and "The human Mind cannot be absolutely destroyed with the Body, but something of it remains which is eternal." The Euclidean style is larded with stretches of informal and at times pugnacious prose. According to Spinoza, God is Nature and Nature is God. This is his Pantheism. In his previous book, Tractatus Theologico-Politicus, Spinoza discussed the inconsistencies that result when God is assumed to have human characteristics. In the third chapter of that book, he stated that the word "God" means the same as the word "Nature." He wrote: "Whether we say ... that all things happen according to the laws of nature, or are ordered by the decree and direction of God, we say the same thing." He later qualified this statement in his letter to Oldenburg by abjuring Materialism. Nature, to Spinoza, is a metaphysical Substance, not physical matter. In this posthumously published book Ethics, he equated God with nature by writing "God or Nature" four times. ..".[F]or Spinoza, God or Nature-being one and the same thing-just is the whole, infinite, eternal, necessarily existing, active system of the universe within which absolutely everything exists. This is the fundamental principle of the Ethics...."
Against the background of religious wars and in full knowledge of the relevance of the new exact sciences of the the seventeenth-century, Spinoza developed one of the most ambitious projects in the history of philosophy: his Ethics written in geometrical style. It is a book that deals with ontology, epistemology, human emotions, as well as with freedom and bondage of individuals and societies, in one continuous line of argument. At the same time, the book combines the highest standards of conceptual and argumentative clarity with a wisdom that is saturated with the experience of life. Even today it sets a standard for enlightened theoretical and practical reasoning. This collective commentary discusses all five parts of Spinoza's Ethics. In the introduction, historical consequences of the Ethics are elucidated, as well as its continued philosophical relevance.
A complete translation in English of this modern text, with substantive apparatus to allow the student and serious reader to grapple in a meaningful way with this seminal text. The text includes ample footnotes, Spinoza’s annotations, an interpretative essay, glossary and other indices. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Spinoza’s immediate audience. This is the paperback edition.
The book is perhaps the most ambitious attempt to apply the method of Euclid in philosophy. Spinoza puts forward a small number of definitions and axioms from which he attempts to derive hundreds of propositions and corollaries, such as "When the Mind imagines its own lack of power, it is saddened by it", "A free man thinks of nothing less than of death", and "The human Mind cannot be absolutely destroyed with the Body, but something of it remains which is eternal."
I. By that which is self--caused, I mean that of which the essence involves existence, or that of which the nature is only conceivable as existent. II. A thing is called finite after its kind, when it can be limited by another thing of the same nature; for instance, a body is called finite because we always conceive another greater body. So, also, a thought is limited by another thought, but a body is not limited by thought, nor a thought by body.
