Each of the five discourses and letters offered in the present volume is a celebrated treatise of timeless relevance. Taken together they comprise, in capsule form, the full range of the Rambam's views on God, Torah, man, and the world. In addition to answering questions on crucial issues relating to our faith, they provide an insight into the mindset of Maimonides, the prodigious genius and compassionate leader of the Jewish people.
A classic of medieval Jewish philosophy, Maimonides’s Guide of the Perplexed is as influential as it is difficult and demanding. Not only does the work contain contrary—even contradictory—statements, but Maimonides deliberately wrote in a guarded and dissembling manner in order to convey different meanings to different readers, with the knowledge that many would resist his bold reformulations of God and his relation to mankind. As a result, for all the acclaim the Guide has received, comprehension of it has been unattainable to all but a few in every generation. Drawing on a lifetime of study, Alfred L. Ivry has written the definitive guide to the Guide—one that makes it comprehensible and exciting to even those relatively unacquainted with Maimonides’ thought, while also offering an original and provocative interpretation that will command the interest of scholars. Ivry offers a chapter-by-chapter exposition of the widely accepted Shlomo Pines translation of the text along with a clear paraphrase that clarifies the key terms and concepts. Corresponding analyses take readers more deeply into the text, exploring the philosophical issues it raises, many dealing with metaphysics in both its ontological and epistemic aspects.
Maimonides’ vision of Judaism was deeply elitist, but at the same time profoundly universalistic. He was highly critical of the regnant Jewish culture of his day, which he perceived as so heavily influenced by ancient Jewish mysticism as to be debased. While focusing on that critique, Menachem Kellner skilfully and accessibly demonstrates how Maimonides used philosophy to purify a corrupted and paganized religion, and to present distinctions fundamental to Judaism as institutional, sociological, and historical, rather than ontological. In Maimonides’ hands, metaphysical distinctions are translated into moral challenges.
Moses Maimonides’s Guide of the Perplexed is the greatest philosophical text in the history of Jewish thought and a major work of the Middle Ages. For almost all of its history, however, the Guide has been read and commented upon in translation—in Hebrew, Latin, Spanish, French, English, and other modern languages—rather than in its original Judeo-Arabic. This volume is the first to tell the story of the translations and translators of Maimonides’ Guide and its impact in translation on philosophy from the Middle Ages to the present day. A collection of essays by scholars from a range of disciplines, the book unfolds in two parts. The first traces the history of the translations of the Guide, from medieval to modern renditions. The second surveys its influence in translation on Latin scholastic, early modern, and contemporary Anglo-American philosophy, as well as its impact in translation on current scholarship. Interdisciplinary in approach, this book will be essential reading for philosophers, historians, and religious studies scholars alike.
Philosopher, physician, and master of rabbinical literature, Moses ben Maimon (1135-1204) strove to reconcile biblical revelation with medieval Aristotelianism. His writings, especially the celebrated Guide for the Perplexed, exercised considerable influence on both Jewish and Christian scholasticism and brought him lasting renown as one of the greatest medieval thinkers. This volume contains his most significant ethical works, newly translated from the original sources by Professors Raymond L. Weiss and Charles E. Butterworth, well-known Maimonides scholars. Previous translations have often been inadequate — either because they were not based on the best possible texts or from a lack of precision. That deficiency has been remedied in this text; the translations are based on the latest scholarship and have been made with a view toward maximum accuracy and readability. Moreover, the long "Letter to Joseph" has been translated into English for the first time. This edition includes the following selections: I. Laws Concerning Character Traits (complete) II. Eight Chapters (complete) III. On the Management of Health IV. Letter to Joseph V. Guide of the Perplexed VII. The Days of the Messiah Taken as a whole, this collection presents a comprehensive and revealing overview of Maimonides' thought regarding the relationship of revelation and reason in the sphere of ethics. Here are his teachings concerning "natural law," secular versus religious authority, the goals of moral conduct, diseases of the soul, the application of logic to ethical matters, and the messianic era. Throughout, the great sage is concerned to reconcile the apparent divergence between biblical teachings and Greek philosophy.
A publishing sensation long at the top of the best-seller lists in Israel, the original Hebrew edition of Maimonides and the Book That Changed Judaism has been called the most successful book ever published in Israel on the preeminent medieval Jewish thinker Moses Maimonides. The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides's masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides's view, the Torah's purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.
In his 1976 Maimonides: Torah and Philosophical Quest, David Hartman departs from traditional scholarly views about Maimonides by offering a new way of understanding the great man and his work. This expanded edition contains Hartman’s new postscript. A 12th-century rabbi, scholar, physician, and philosopher, Moses Maimonides is best known for his two great works on Judaism: Mishneh Torah and Guide to the Perplexed. They have often been viewed by scholars as having different audiences and different messages, together reflecting the two sides of the author himself: Maimonides the halakhist, who focused on piety through obedience to Jewish law; and Maimonides the philosopher, who advocated closeness with God through reflection and knowledge of nature. Hartman argues that while many scholars look at one aspect of Maimonides to the exclusion or dismissal of the other, the way to really understand him is to see both adherence to the law and philosophical pursuits as two essential aspects of Judaism. Hartman’s 2009 postscript sheds new light on his argument and indeed on Judaism as Maimonides interpreted it. In it Hartman explains that while Maimonides never envisioned the integration of halakhah with philosophy, he did view them as existing in a symbiotic relationship. While the focus of the Mishneh Torah was halakha and obedience to Jewish law, Guide to the Perplexed spoke to individuals whose love of God grew through their passion, devotion and yearning to understand God’s wisdom and power in nature. Both modes of spiritual orientation lived in the thought of Maimonides.
Maimonides’ Mishneh torah presents not only a system of Jewish law, but also a system of values. This study focuses on the moral and philosophical meditations that close each volume of his code. The authors analyse these concluding passages to uncover the universalist outlook underlying Maimonides’ halakhic thought.
In this book, 11 leading scholars contribute to the understanding of the scientific and philosophical works of Moses Maimonides (1135-1204), the most luminous Jewish intellectual since Talmudic times. Deeply learned in mathematics, astronomy, astrology (which he strongly rejected), logic, philosophy, psychology, linguistics, and jurisprudence, and himself a practising physician, Maimonides flourished within the high Arabic culture of the 12th century, where he had momentous influence upon subsequent Jewish beliefs and behavior, upon ethical demands, and upon ritual traditions. For him, mastery of the sciences was indispensable in the process of religious fulfilment.
