F.F. Bruce's study on the Epistle to the Hebrews is a contribution to The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God.
This superb work is sure to win a name for itself as one of the major commentaries on the Epistle to the Hebrews. The principal purpose of this substantial volume is to clarify the meaning of Hebrews, long considered a complicated and obscure book. Paul Ellingworth's fine-tooth-comb coverage of Hebrews looks at the text up close and in a broad light, enabling the reader to see the forest as well as the trees. In his determined quest to understand Hebrews, Ellingworth begins with a detailed study of the Greek text, working outward to consider the wider context, linguistic questions, and the relation of Hebrews to other early Christian writings and to the Old Testament. Nonbiblical writings such as Philo and the Dead Sea Scrolls, though less directly related to Hebrews, are considered where appropriate. Unveiling the discourse structure of this carefully written letter, Ellingworth's commentary helps make coherent sense of the complexities of Hebrews. As a result of his exhaustive study, Ellingworth finds Hebrews to be primarily a pastoral, not a polemical, writing. Showing how Hebrews beautifully emphasizes the supremacy of Christ, Ellingworth concludes that the essential purpose of the epistle - which maintains the continuity of God's people before and after Christ - is to encourage readers to base their lives on nothing other and nothing less than Jesus. A substantive bibliography and a comprehensive introduction precede Ellingworth's commentary, and three indexes - of subjects, authors, and Greek words discussed - conclude the volume.
The second annual St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the growing gap between these disciplines. Reflecting the convergence of the Old Testament s cultic theology, Hellenistic ideas, and early Christian thinking, the epistle to the Hebrews provides a perfect foundation for this fruitful dialogue. / The contributors examine a number of key theological themes in the letter to the Hebrews: the person and nature of the Son, his high-priestly work, cosmology, the epistle s theology of Scripture, supersessionism, the call to faith, and more. Unlike many modern treatments, this substantial volume considers Hebrews in both its ancient context and against our modern backdrop. / Edward Adams, Loveday Alexander, Harold W. Attridge, Richard Bauckham, Markus Bockmuehl, Daniel Driver, Douglas Farrow, Trevor Hart, Richard B. Hays, Stephen R. Holmes, Morna D. Hooker, Edison M. Kalengyo, Mariam J. Kamell, Bruce L. McCormack, Nathan MacDonald, I. Howard Marshall, R. Walter L. Moberly, Carl Mosser, Mark D. Nanos, Nehemia Polen, John Polkinghorne, Ken Schenck, Oskar Skarsaune, Daniel J. Treier, John Webster, Ben Witherington III, Terry J. Wright.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
The author of Hebrews calls God 'Father' only twice in his sermon. This fact could account for scholarship's lack of attention to the familial dynamics that run throughout the letter. Peeler argues, however, that by having God articulate his identity as Father through speaking Israel's Scriptures at the very beginning and near the end of his sermon, the author sets a familial framework around his entire exhortation. The author enriches the picture of God's family by continually portraying Jesus as God's Son, the audience as God's many sons, the blessings God bestows as inheritance, and the trials God allows as pedagogy. The recurrence of the theme coalesces into a powerful ontological reality for the audience: because God is the Father of Jesus Christ, they too are the sons of God. But even more than the model of sonship, Jesus' relationship with his Father ensures that the children of God will endure the race of faith to a successful finish because they are an integral part of comprehensive inheritance promised by his Father and secured by his obedience. Because of the familial relationship between God and Jesus, the audience of Hebrews - God's children - can remain in the house of God forever.
The Hebrew Christians of apostolic-era Palestine were tempted to fall back into Jewish ways because of persecution and a lack of understanding of the true uniqueness and significance of Christ. The anonymous writer of the Epistle to the Hebrews exhorts them to stand fast, finish the race, and attain the promises awaiting the faithful.About the Orthodox Bible Study Companion Series:This commentary was written for your grandmother and for your plumber. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.
Scholars often explain Hebrews’ relative silence regarding Jesus’ resurrection by emphasizing the author’s appeal to Yom Kippur’s two key moments—the sacrificial slaughter and the high priest’s presentation of blood in the holy of holies—in his distinctive portrayal of Jesus’ death and heavenly exaltation. The writer’s depiction of Jesus as the high priest whose blood effected ultimate atonement appears to be modeled upon these two moments. Such a typology discourages discrete reflection on Jesus’ resurrection. Drawing on contemporary studies of Jewish sacrifice (which note that blood represents life, not death), parallels in Jewish apocalyptic literature, and fresh exegetical insights, this volume demonstrates that Jesus’ embodied, resurrected life is crucial for the high-priestly Christology and sacrificial soteriology developed in Hebrews.
In this book, Dr. Vos' reflects on the Epistle to the Hebrews and its theological themes. In chapter 1, Vos explains why the outstanding feature of the Epistle is its connection with the Old Testament and why the Old Testament is prominent in it. In Chapter 2, Vos discusses the Epistle's conception of the "Diatheke" - the new covenant, new testament, new organization of relationship between God and humanity - and shows how the Epistle's conception affects the whole of Christianity. In chapter 3, Vos points out that the Epistle presents its own philosophy of redemption and revelation and that it presents a significant, and corrective teaching on the subject of Christian eschatology. In the remaining portion of this chapter the author analyzes the Typology of the Epistle, the Problem of the Inferiority of the Old Testament from the religious point of view, and teh Epistle's doctrine of revelation. In chapter 4, Vos lays out the Epistle's teaching of the Priesthood of Christ and in Chapter 5 he concludes with a discussion of the better sacrifice: the sacrifice of the new covenant. This last chapter also contains helpful notes on the rigual terminology employed by the writer of the epistle. Geerhardus Vos (1862-1949) was born in the Netherlands and emigrated to the USA in 1881. He earned degrees from Calvin Theological Seminary, Princeton Theological Seminary, and the University of Strasbourg (Ph.D. in Arabic). In 1894 he was ordained as a minister in the Presbyterian Church in the USA. Before beginning a 39-year tenure on Princeton's faculty, he was professor of systematic and exegetical theology at Calvin for five years. Editor: James T. Dennison Jr. (M.Div., Th.M., Pittsburgh Theological Seminary) is academic dean and professor of church history and biblical theology at Northwest Theological Seminary, Lynnwood, Washington. he is the editor of the English translation of Turretin's three- volume Institutes and author of The Market-Day of the Soul; The Puritan Doctrine of the Sabbath in England, 1532- 1700, as well as numerous scholarly articles.
This second edition of An Introduction to the New Testament provides readers with pertinent material and a helpful framework that will guide them in their understanding of the New Testament texts. Many new and diverse cultural, historical, social-scientific, sociorhetorical, narrative, textual, and contextual studies have been examined since the publication of the first edition, which was in print for twenty years. The authors retain the original tripartite arrangement on 1) The world of the New Testament, 2) Interpreting the New Testament, and 3) Jesus and early Christianity. An appropriate book for anyone who seeks to better understand what is involved in the exegesis of New Testaments texts today.
