The religious transformations that marked late antiquity represent an enigma that has challenged some of the West's greatest thinkers. But, according to Guy Stroumsa, the oppositions between paganism and Christianity that characterize prevailing theories have endured for too long. Instead of describing this epochal change as an evolution within ...
John Howard Yoder (1927-1997), who was a professor at Notre Dame University and Associated Mennonite Biblical Seminary, was one of the 20th century's leading theologians. Scholars continue to study his writings on pacifism and other subjects. The End of Sacrifice brings together four decades of Yoder's published and unpublished writings on capital punishment. He engaged in sophisticated biblical, sociological, and historical analysis in order to demonstrate that from ancient society until today capital punishment is an inherently cultic sacrificial rite. Since the death of Jesus brought a decisive end to all sacrifices for sin, Yoder argues, Christians should proclaim the abolition of the death penalty. Its advocates should no longer claim biblical validation. In doing so, Yoder also makes a persuasive case for proactive Christian witness to the state. He calls the church to proclaim the end of sacrifice to public officials who are responsible for carrying out capital punishment. "John Howard Yoder was unique in how he brings together both the biblical and sociological roots of the practice of capital punishment. Many Christian works focus on the former, whereas other works focus exclusively on the latter."—John C. Nugent
Continuing the post-television Deep Space Nine saga, this original novel shows the fall of the Cardassian empire as seen through the eyes of a young man with a foot in two worlds. Rugal is an orphaned Cardassian who has been raised by the people his race once conquered, the Bajorans. Reluctantly repatriated to Cardassia as a teenager, Rugal becomes the living witness to the downfall of the proud people to whom he was born, first by the invading Klingons, then during the Cardassians’ unholy pact with the Dominion—a partnership that culminated in a near-genocide. Through it all, Rugal’s singular perspective illuminates the choices that brought the Cardassians to their ruin...even as he learns that the Cardassian soul is not as easy to understand as he imagined.
In Sacrifice, René Girard interrogates the Brahmanas of Vedic India, exploring coincidences with mimetic theory that are too numerous and striking to be accidental. Even that which appears to be dissimilar fails to contradict mimetic theory, but instead corresponds to the minimum of illusion without which sacrifice becomes impossible. The Bible reveals collective violence, similar to that which generates sacrifice everywhere, but instead of making victims guilty, the Bible and the Gospels reveal the persecutors of a single victim. Instead of elaborating myths, they tell the truth absolutely contrary to the archaic sense. Once exposed, the single victim mechanism can no longer function as the model for would-be sacrificers. Recognizing that the Vedic tradition also converges on a revelation that discredits sacrifice, mimetic theory locates within sacrifice itself a paradoxical power of quiet reflection that leads, in the long run, to the eclipse of this institution which is violent but nevertheless fundamental to the development of human culture. Far from unduly privileging the Western tradition and awarding it a monopoly on the knowledge and repudiation of blood sacrifice, mimetic analysis recognizes comparable, but never truly identical, traits in the Vedic tradition.
This volume addresses the means and ends of sacrificial speculation by inviting a selected group of specialist in the fields of philosophy, history of religions, and indology to examine philosophical modes of sacrificial speculation -- especially in Ancient India and Greece -- and consider the commonalities of their historical raison d'être. Scholars have long observed, yet without presenting any transcultural grand theory on the matter, that sacrifice seems to end with (or even continue as) philosophy in both Ancient India and Greece. How are we to understand this important transformation that so profoundly changed the way we think of religion (and philosophy as opposed to religion) today? Some of the complex topics inviting closer examination in this regard are the interiorisation of ritual, ascetism and self-sacrifice, sacrifice and cosmogony, the figure of the philosopher-sage, transformations and technologies of the self, analogical reasoning, the philosophy of ritual, vegetarianism, and metempsychosis.
The sacrificial instructions and purity laws in Leviticus have often been seen as later or secondary additions to an originally sparse Priestly narrative. In this volume, Liane M. Feldman argues that the ritual and narrative elements of the Pentateuchal Priestly source are mutually dependent, and that the internal logic and structure of the Priestly narrative makes sense only when they are read together. Bringing together insights from the fields of ritual theory and narratology, the author argues that the ritual materials in Leviticus should be understood and analyzed as literature. At the core of her study is the assertion that these sacrificial instructions and purity laws form the backbone of the Priestly story world, and that when these materials are read within their broader narrative context, the Priestly narrative is first and foremost a story about the origins and purpose of sacrifice.
Fire and Water make the ultimate sacrifice. Sophia The final battle has arrived. We’re prepared to face the Elders, but we can’t do it without the Azaimperiai. The ancient artifact will summon the ancestors to fight beside us. It’s our only hope at winning this war. But first, we must find the Familiars the Elders stole— before they can slaughter them and kill our people. We’ve finally discovered the true meaning of the prophecy, but it’s nothing like we expected. The prophecy says I’ll lose my life to save the tribe. Nothing could ever prepare me for leaving my daughter behind. Liam At the end of the world, things have never looked better just as they’re falling apart. My daughter gives me hope for the future, but there won’t be a future for her if the Elders continue to rule. To defeat them, we have to make a last stand. The fate of the Hawkei will be determined in the greatest battle of our time. If the rebellion falls, our people will be lost forever— as well as our magical creatures. Yet the prophecy is clear. To prevent the Elementai from going extinct, a sacrifice must be made. Sophia and I have to choose between saving our tribe... or saving our family. *** The Academy of Magical Creatures series comes to a breathtaking conclusion in the final book of this magical fantasy saga. This series takes place in the Hidden Legends Universe, along with the University of Sorcery series, the College of Witchcraft series, and the Prison for Supernatural Offenders series. The Hidden Legends universe features college-aged protagonists attending magical academies, dual points-of-view, disabled and diverse main characters, and steamy, empowering romances. Each series stands on its own and can be read in any order. This is a full-length novel over 400 pages. Recommended reading age 18+ Experience the fantastic finale and order today!
An examination of the practice and philosophy of sacrifice in three religious traditions In the book of Genesis, God tests the faith of the Hebrew patriarch Abraham by demanding that he sacrifice the life of his beloved son, Isaac. Bound by common admiration for Abraham, the religious traditions of Judaism, Christianity, and Islam also promote the practice of giving up human and natural goods to attain religious ideals. Each tradition negotiates the moral dilemmas posed by Abraham’s story in different ways, while retaining the willingness to perform sacrifice as an identifying mark of religious commitment. This book considers the way in which Jews, Christians, and Muslims refer to “sacrifice”—not only as ritual offerings, but also as the donation of goods, discipline, suffering, and martyrdom. Weddle highlights objections to sacrifice within these traditions as well, presenting voices of dissent and protest in the name of ethical duty. Sacrifice forfeits concrete goods for abstract benefits, a utopian vision of human community, thereby sparking conflict with those who do not share the same ideals. Weddle places sacrifice in the larger context of the worldviews of Judaism, Christianity, and Islam, using this nearly universal religious act as a means of examining similarities of practice and differences of meaning among these important world religions. This book takes the concept of sacrifice across these three religions, and offers a cross-cultural approach to understanding its place in history and deep-rooted traditions.