Assesses the reign of Sa'id bin Taymur, who was deposed by his son, Qabus bin Sa'id, in a coup in July 1970. This title refutes the view that Sa'id's four-decade reign should be perceived as a place where time stood still. It looks at the economic, political, social and cultural aspects of Oman during the reign of Sa'id bin Taymur.
The Emergence of States in a Tribal Society - now in paperback - reassesses the reign of Sa'id bin Taymur, who was deposed by his son, Qabus bin Sa'id, in a coup in July 1970. Contemporary historiography of the period of Sa'id's rule (1932-1970) views Oman as medieval and isolationist, whereas Qabus' later government is seen as progressive and enlightened, with his ascendancy to the throne often described as the "rebirth of Oman" from its "medieval slumber" into a thriving and prosperous sultanate. This study refutes the prevailing view that Sa'id's four-decade reign should be perceived as a place where time stood still. The author offers a critical look at the economic, political, social, and cultural aspects of Oman during the reign of Sa'id bin Taymur. The book mainly focuses on tribe-state relations, emphasizing their dynamic interaction, with particular attention paid to the relationships between the tribal groups. It reinterprets a significant time in the modern history of the Arabian Peninsula and pre-oil societies.
Anthropological archaeologists have long attempted to develop models that will let them better understand the evolution of human social organization. In our search to understand how chiefdoms and states evolve, and how those societies differ from egalitarian 'bands', we have neglected to develop models that will aid the understanding of the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia.
Assesses the reign of Sa'id bin Taymur, who was deposed by his son, Qabus bin Sa'id, in a coup in July 1970. This title refutes the view that Sa'id's four-decade reign should be perceived as a place where time stood still. It looks at the economic, political, social and cultural aspects of Oman during the reign of Sa'id bin Taymur.
Offering a fuller understanding of the complexities and particular patterns of state formation in regions where tribes have exercised a significant influence, this volume focuses on the continuing existence of tribal structures and systems in contemporary times, within contemporary nation-states. The contributors offer hypotheses as to why these groups have managed to survive and what impact they have had on modern states ... --backcover.
This four-part work describes and analyses democracy and despotism in tribes, city-states, and nation states. The theoretical framework used in this work combines Weberian, Aristotelian, evolutionary anthropological, and feminist theories in a comparative-historical context. The dual nature of humans, as both an animal and a consciously aware being, underpins the analysis presented. Part One covers tribes. It uses anthropological literature to describe the “campfire democracy” of the African Bushmen, the Pygmies, and other band societies. Its main focus is on the tribal democracy of the Cheyenne, Iroquois, Huron, and other tribes, and it pays special attention to the role of women in tribal democracies. Part Two describes the city-states of Mesopotamia, Syria, and Canaan-Phoenicia, and includes a section on the theocracy of the Jews. This part focuses on the transition from tribal democracy to city-state democracy in the ancient Middle East – from the Sumerian city-states to the Phoenician. Part Three focuses on the origins of democracy and covers Greece—Mycenaean, Dorian, and the Golden Age. It presents a detailed description of the tribal democracy of Archaic Greece – emphasizing the causal effect of the hoplite-phalanx military formation in egalitarianizing Greek tribal society. Next, it analyses the transition from tribal to city-state democracy—with the new commercial classes engendering the oligarchic and democratic conflicts described by Plato and Aristotle. Part Four describes the Norse tribes as they contacted Rome, the rise of kingships, the renaissance of the city-states, and the parliamentary monarchies of the emerging nation-states. It provides details of the rise of commercial city states in Renaissance Italy, Hanseatic Germany and the Netherlands.
At the outset of the twenty-first century and in the midst of the Arab Spring, tribe-state relations are a useful frame of reference through which to analyze the Middle East on a state-by-state basis. Tribes and States in a Changing Middle East looks beyond the dichotomy between tribe and state. Its central theme is the role of tribes and tribalism in state politics, society, and identity, as demonstrated in case studies from the Arab East (mashriq). The book is a comparative endeavour that seeks to address questions related to the interplay between tribal organizations and state institutions, tribal solidarity and nationalism, and tribal power and the centralized government. It further discusses the impact and role of tribal polities in modern states in times of regional and national turmoil.
First Nations people know that a tribe must have control over its resources and sustain its identity as a distinct civilization for economic development to make sense. With an integrated approach to tribal societies that defines development as a means to the end of sustaining tribal character, Dean Howard Smith offers both conceptual and practical tools for making self-determination and self-sufficiency a reality for Native American Nations. Smith draws from his extensive experience as a consultant, teacher, and instructor to offer a wide variety of detailed case studies, and readers will learn from both successful and failed development initiatives. While focused on the United States, his work will be applicable for indigenous peoples in many parts of the world.
First published in 1980, this groundbreaking Routledge Revival is a reissue of an original and authentic anthropological account of Pukhtun society by Professor Akbar Ahmed. Combining extensive fieldwork data collected among the Mohmand tribe in the Northwest Frontier Province of Pakistan with historical and literary sources, Professor Ahmed’s study seeks to construct an ideal-type model of Pukhtun society based on the ideal Code of the Pukhtuns and to analyse the conditions of its maintenance and transformation. The author’s thesis is that this ideal model exists within Pukhtun society when interaction with larger state systems is minimal and in poor economic zones. In this way he posits an opposition between the Tribal Agencies along the border with Afghanistan, where ecological conditions are poor and state influence minimal, and the Settled Areas under state administration where Pukhtun society is forced away from its ideals.
