Are we souls or spirits living in these bodies on this earth? There are different beliefs but only one real Biblical answer. I truly believe that " The Eikons of God" will be a challenging as well as rewarding experience for you in this deep exploration of a highly interesting and thought-provoking subject.
Over the centuries the church developed a number of metaphors, such as penal substitution or the ransom theory, to speak about Christ's death on the cross and the theological concept of the atonement. Yet too often, says Scot McKnight, Christians have held to the supremacy of one metaphor over against the others, to their detriment. He argues instead that to plumb the rich theological depths of the atonement, we must consider all the metaphors of atonement and ask whether they each serve a larger purpose. A Community Called Atonement is a constructive theology that not only values the church's atonement metaphors but also asserts that the atonement fundamentally shapes the life of the Christian and of the church. That is, Christ identifies with humans to call us into a community that reflects God's love (the church)--but that community then has the responsibility to offer God's love to others through missional practices of justice and fellowship, living out its life together as the story of God's reconciliation. Scot McKnight thus offers an accessible, thought-provoking theology of atonement that engages the concerns of those in the emerging church conversation and will be of interest to all those in the church and academy who are listening in.
Can artificial intelligence (AI) attain human-level consciousness? And if so, should the church minister salvation to AI? Through engaging philosophy of mind, AI research, the cognitive sciences, neuroscience, and theological anthropology, Dr. Bellini attempts to answer these questions. The hypothesis is if the hard problem of consciousness can be solved, and if human consciousness is replicable in AI, then attaining artificial general conscious intelligence (AGCI) is possible, and perhaps needs to be evangelized or discipled, as some claim. On the contrary, if the hard problem of consciousness cannot be solved and human consciousness is not replicable in AI, then AGCI is not possible, and it does not need to be evangelized. And in either case, how can the church begin a theological conversation with AI with its potential to match and exceed human intelligence and performance? A theological position on consciousness and the image of God is proposed, demonstrating the uniqueness of human consciousness in contrast with AI and artificial consciousness. A thorough exposition of the image of God is offered to serve as a cornerstone for any future conversation on a theological perspective of machines (AI).
Upon the answers which thinkers give to the question What is Man? depend on the answers they give to every other question--hence the importance of this matter in the world's life and future. Much that is current in theological discussion centers in the same inquiry. It is evident that the Christian must know what the Bible says: and Dr. Ryder Smith is supremely qualified to expound the Bible teaching. The author finds that the Doctrine of Man is implied rather than stated in Holy Writ: he has made it his task to draw out the doctrine, largely by examining the meaning of the Hebrew and Greek terms. He has included a treatment of the Septuagint, because the New Testament usually starts with the Septuagintal use. There is special treatment of the important phrase The Image of God, so frequently encountered in current theological discussion. this is the more advantageous because, Dr. Ryder Smith maintains, the usage has changed since the days of the Bible writers. There are chapters on What ought a man to be? as well as on What is a man?-- and to the writer the former question is the more important. This book, which seeks to put in its right perspective the whole question of the Biblical doctrine of Man, will take its place as the classical and fundamental treatment of this doctrine.
Have you ever wondered what the image of God means theologically? Mountains of material have been written about this topic, spanning ages, but is it just an idea or is it something physically real? This book answers those questions through ancient, modern, and scientific theories of memory in a Wesleyan anthropology. Bild-ing a Memory Model of God is a unique attempt at combining the fields of theology and neuroscience.
Who is the God of the Bible? From both within the church and outside her walls the orthodox doctrine of the Holy Trinity, declared in Scripture and passed down in ecumenical creeds and local confessions of faith, is under attack. The emerging absence of a Trinitarian mind-set so prevalent in the church today has enormous implications for the future of the Christian faith. Concerned to counter contemporary attacks on the doctrine of God, Peter Toon here demonstrates the existence and priority of a Trinitarian pattern in Scripture and defends the essential role of the Trinity in Christian belief, faith, and practice.
Covenant and the People of God gathers twenty-four essays from friends and colleagues of Messianic Jewish theologian and New Testament scholar Mark S. Kinzer, in honor of his seventieth birthday. The essays are organized around two central themes that have animated Kinzer's work: the nature of the covenant and what it means to be the people of God. The volume includes fascinating discussions of some of the most sensitive areas related to Jewish-Christian dialogue, post-supersessionist interpretation of Scripture, and the theological shape of Messianic Judaism. Among the contributors are scholars working in North America, Europe, and Israel. They include: Gabriele Boccaccini, Douglas A. Campbell, Holly Taylor Coolman, Gavin D'Costa, Jean-Miguel Garrigues, Douglas Harink, Richard Harvey, Vered Hillel, Jonathan Kaplan, Daniel Keating, Amy-Jill Levine, Antoine Levy, Gerald McDermott, Michael C. Mulder, David M. Neuhaus, Isaac W. Oliver, Ephraim Radner, Jennifer M. Rosner, David J. Rudolph, Thomas Schumacher, Faydra L. Shapiro, R. Kendall Soulen, Lee B. Spitzer, and Etienne Veto.
Contemporary evangelicals have built a "salvation culture" but not a "gospel culture." Evangelicals have reduced the gospel to the message of personal salvation. This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in the New Testament. The King Jesus Gospel ends with practical suggestions about evangelism and about building a gospel culture.
Much has been written by practitioners advocating the emerging church phenomenon, but confusion about the nature and beliefs of those who identify with the emerging church still exists. Now that the movement has aged a bit, the time has come for a more rigorous, scholarly analysis. Here four influential authors, each an expert in his field, discuss important cultural, theological, philosophical, and biblical underpinnings and implications of the emerging church movement. Their sympathetic yet critical assessment helps readers better understand the roots of the movement and the impact that it has had and is having on wider traditions.