"The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion and philosophy, ethics, and Jungian psychology." --Reference and Research Book News
Biblical in origin, the expression "eclipse of God" refers to the Jewish concept of hester panim, the act of God concealing his face as a way of punishing his disobedient subjects. Though this idea is deeply troubling for many people, in this book Martin Buber uses the expression hopefully—for a hiding God is also a God who can be found. First published in 1952, Eclipse of God is a collection of nine essays concerning the relationship between religion and philosophy. The book features Buber's critique of the thematically interconnected—yet diverse—perspectives of Soren Kierkegaard, Hermann Cohen, C.G. Jung, Martin Heidegger, and other prominent modern thinkers. Buber deconstructs their philosophical conceptions of God and explains why religion needs philosophy to interpret what is authentic in spiritual encounters. He elucidates the religious implications of the I-Thou, or dialogical relationship, and explains how the exclusive focus on scientific knowledge in the modern world blocks the possibility of a personal relationship with God. Featuring a new introduction by Leora Batnitzky, Eclipse of God offers a glimpse into the mind of one of the modern world’s greatest Jewish thinkers.
This excellent book is so important. It clearly and powerfully explains what the parallels are between Germany's fall from grace and the beginning of our own fall. - Eric Metaxas, author of Bonhoeffer: Pastor, Martyr, Prophet, Spy In When A Nation Forgets God, Erwin Lutzer studies seven similarities between Nazi Germany and America today—some of them chilling—and cautions us to respond accordingly. Engaging, well-researched, and easy to understand, Lutzer’s writing is that of a realist, one alarmed but unafraid. Amidst describing the messes of our nation’s government, economy, legal pitfalls, propaganda, and more, Lutzer points to the God who always has a plan. At the beginning of the twentieth Century, Nazi Germany didn’t look like a country on the brink of world-shaking terrors. It looked like America today. When a Nation Forgets God uses history to warn us of a future that none of us wants to see. It urges us to be ordinary heroes who speak up and take action.
With typical wisdom and lucidity, Erwin W. Lutzer addresses a fundamental question—a question begging for an answer after a frenetic election—"Is God really on America’s side?" To answer, the reader is carefully led through seven vital principles of a biblical understanding of judgment. God can both bless and curse a nation. God judges nations based on the amount of light and opportunity they are given. God sometimes uses exceedingly evil nations to judge those that are less evil. When God judges a nation, the righteous suffer with the wicked. God’s judgments take various forms. In judgment, God’s target is often His people, not just the general population. God sometimes reverses intended judgments. Provocative questions for individual reflection or group discussion complete each chapter of the book. Throughout, Lutzer’s insights into how Christians should view government equips them “to think with the Bible in one hand and a newspaper in the other.”
The clearer we see God, the clearer we shall see ourselves. With this conviction firmly in mind, Dr. Erwin Lutzer examines ten lies about our Maker that have crept into spiritual thought in postmodern times. And he notes that these deceits are prominent not only in non-Christian minds but in the professing church as well. On the surface, each of these lies may appear at least partially true or even harmless. But, as Dr. Lutzer reveals, each harbors a distinct danger: It isn't biblical, so it puts our faith at risk. In Ten Lies About God he challenges the accuracy of these beliefs: Lie 1: God is whatever we want him to be. Lie 2: Many paths lead into God's presence. Lie 3: God is more tolerant than He used to be. Lie 4: God has personally never suffered. Lie 5: God is obligated to save followers of other religions. Lie 6: God takes no responsibility for natural disasters. Lie 7: God does not know our decisions before we make them. Lie 8: The Fall ruined God's plan. Lie 9: We must choose between God's pleasures and our own. Lie 10: God helps those who help themselves. The goal of Dr. Lutzer's study is not only purity of spiritual belief, but an enhanced worship of God.
A new approach to understanding Jewish thought since the eighteenth century Is Judaism a religion, a culture, a nationality—or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period—and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated whether and how Judaism—largely a religion of practice and public adherence to law—can fit into a modern, Protestant conception of religion as an individual and private matter of belief or faith. Batnitzky makes the novel argument that it is this clash between the modern category of religion and Judaism that is responsible for much of the creative tension in modern Jewish thought. Tracing how the idea of Jewish religion has been defended and resisted from the eighteenth century to today, the book discusses many of the major Jewish thinkers of the past three centuries, including Moses Mendelssohn, Abraham Geiger, Hermann Cohen, Martin Buber, Zvi Yehuda Kook, Theodor Herzl, and Mordecai Kaplan. At the same time, it tells the story of modern orthodoxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.
Often, human perspective and the mechanics of Christianity eclipse the true nature of God -- the God Who wants nothing more than to share an intimate friendship with His children. If you're wondering who God is, or if He cares, let Andrew Wommack show you The True Nature of God.
Ever since the dawn of time, eclipses have been percieved as peculiarly portentous events. These once-in-a-lifetime happenings hold a powerful fascination for us all. Steel's book explains much about eclipses, their science and their significance to humankind.
