The spirituality of St. Dominic and his early followers was a force in 13th-century Europe. Here is a selection of works that represent the simplicity, ruggedness and clarity of the Dominicans' biblically-based, Christ-centered spirituality.
The Order of Preachers has famously bred some of the leading intellectual lights of the Middle Ages. While Dominican achievements in theology, philosophy, languages, law, and sciences have attracted much scholarly interest, their significant engagement with liturgy, the visual arts, and music remains relatively unexplored. These aspects and their manifold interconnections form the focal point of this interdisciplinary volume. The different chapters examine how early Dominicans positioned themselves and interacted with their local communities, where they drew their influences from, and what impact the new Order had on various aspects of medieval life. The contributors to this volume address issues as diverse as the making and illustrating of books, services for a king, the disposition of liturgical space, the creation of new liturgies, and a Dominican-made music treatise. In doing so, they seek to shed light on the actions and interactions of medieval Dominicans in the first centuries of the Order's existence.
Dominican Penitent Women presents a fascinating overview of the spirituality, religious practices, and ways of life of medieval Italian women who belonged to the Dominican Order as lay members or penitents. Through selected texts, readers gain a fresh perspective on the institutional and spiritual foundations of Dominican lay life, but also an understanding of how these women refashioned Dominican ideals into practices that best responded to their individual and social means. Their way of life created an important alternative for women who sought religious perfection in the world. The first section consists of two penitent rules: the Ordinationes of Munio from the late 13th century and the formal penitent rule of the early 15th century, which show how penitents were to organize and live their lives. The second section is dedicated to hagiographic sources. The third section is made up of penitent women's religious writing. The texts translated here present an overview of Dominican women's literary production that complements the writings of Catherine of Siena, already available in English. While Dominican penitent women held an important position in medieval piety, aside from Catherine of Siena, their spirituality has not attracted much scholarly attention. As the first comprehensive introduction to medieval Dominican laywomen and Dominican penitent spirituality in English, this book makes a significant scholarly and spiritual contribution. +
They are called “Hounds of the Lord,” and “Stoics on spiritual steroids.” For 800 years they have barked out Christ’s gospel message, saving countless souls and showing us how to think, do, and love for the glory of God. Inspired by the stories of their saints, we join the Dominicans in celebrating the Jubilee of their first 800 years. In these pages, we draw inspiration and spiritual strength from the lives, lessons, and legacies of their intellectual giants and enrapt mystics, the men and women who scrubbed floors, and those who cared for the dying. You’ll discover countless fascinating and pious stories, prophetic dreams and visions, apparitions of Christ and Our Lady, appearances of the devil in disguise, miraculous healings, episodes of bi-location, stigmata, incorruption after death, and more. From St. Thomas Aquinas to St. Martin de Porres, in story after story you’ll see how God favored these holy men and women in so many surprising and supernatural ways. Even 800 years later, these Hounds of the Lord are still out there today, roaming the world, seeking out souls to retrieve for Christ. Open this book, and you’ll be given a taste of that glorious and joyful spirit that animates the Dominican Order — a spirit they have so long and so willingly shared with the rest of the world. Let their example serve as inspiration, and let loose the hounds of the Lord within you.
Father Hinnebusch received his doctorate in philosophy from the University of Oxford where he studied prior to his assignment as professor of history at Providence College. He subsequently spent three years doing research at the Historical Institute of the Dominican Order in Rome where he published The Early English Friars Preachers. For many years he taught Church History at the Dominican House of Studies in Washington, DC. A contributor to the Encyclopedia Brittanica, the Catholic Youth Encyclopedia and the New Catholic Encyclopedia, Fr. Hinnebusch was also the author of Renewal in the Spirit of St. Dominic (1968).
Originally published in 1937, this book presents a series of studies regarding the history of the Dominican Order during the thirteenth century, with analysis of its key figures, structural elements, theological approach and relationship with the broader context of the period.
Large-scale emigration from the Dominican Republic began in the early 1960s, with most Dominicans settling in New York City. Since then the growth of the city's Dominican population has been staggering, now accounting for around 7 percent of the total populace. How have Dominicans influenced New York City? And, conversely, how has the move to New York affected their lives? In Making New York Dominican, Christian Krohn-Hansen considers these questions through an exploration of Dominican immigrants' economic and political practices and through their constructions of identity and belonging. Krohn-Hansen focuses especially on Dominicans in the small business sector, in particular the bodega and supermarket and taxi and black car industries. While studies of immigrant business and entrepreneurship have been predominantly quantitative, using survey data or public statistics, this work employs business ethnography to demonstrate how Dominican enterprises work, how people find economic openings, and how Dominicans who own small commercial ventures have formed political associations to promote and defend their interests. The study shows convincingly how Dominican businesses over the past three decades have made a substantial mark on New York neighborhoods and the city's political economy. Making New York Dominican is not about a Dominican enclave or a parallel sociocultural universe. It is instead about connections—between Dominican New Yorkers' economic and political practices and ways of thinking and the much larger historical, political, economic, and cultural field within which they operate. Throughout, Krohn-Hansen underscores that it is crucial to analyze four sets of processes: the immigrants' forms of work, their everyday life, their modes of participation in political life, and their negotiation and building of identities. Making New York Dominican offers an original and significant contribution to the scholarship on immigration, the Latinization of New York, and contemporary forms of globalization.