Barbed-Wire Matinee -- Five Shots -- Fire and Crystal -- The Rescuers -- Sunset Train -- The Basement and the Judge -- Spy Fever -- Nightmare Mill -- The Misted Isle -- The University of Barbed Wire -- The Vigil -- The Suicide Consultancy -- Into the Crucible -- The First Goodbyes -- Love and Paranoia -- The Heiress -- Art and Justice -- Home for Christmas? -- The Isle of Forgotten Men -- A Spy Cornered -- Return to the Mill -- The Final Trial.
This Festschrift for Ronald Speirs, Professor of German at the University of Birmingham, contains twenty-four original essays by scholars from Great Britain, Germany, Austria, and Norway. Between them they encompass the entire modern period from the later eighteenth century onwards, and focus on a wide range of German-speaking environments. Several essays throw new light on authors to whom Professor Speirs himself has devoted particular attention (such as Brecht, Thomas Mann, Nietzsche, and Fontane), whilst others discuss writers such as Lenz, Büchner, Böhlau, C. F. Meyer, Keyserling, Jahnn, and Huch. Above all, however, the contributions address the complexities of writing in ideologically diverse contexts, including the Third Reich and the former German Democratic Republic. This interplay between text and context is the cornerstone which links all the essays, as it has consistently informed Ronald Speirs's own work - which combines a scrupulous attention to textual detail with an acute awareness of the socio-political milieux and philosophical influences that shape creative literature.
The internment of 'enemy aliens' by the British government in two world wars remains largely hidden from history. British historians have treated the subject - if at all - as a mere footnote to the main narrative of Britain at war. In the 'Great War', Britain interned some 30,000 German nationals, most of whom had been long-term residents. In fact, internment brought little discernible benefit, but cruelly damaged lives and livelihoods, breaking up families and disrupting social networks. In May 1940, under the threat of imminent invasion, the British government interned some 28,000 Germans and Austrians, mainly Jewish refugees from the Third Reich. It was a measure which provoked lively criticism, not least in Parliament, where one MP called the internment of refugees 'totally un-English'. The present volume seeks to shed more light on this still submerged historical episode, adopting an inter-disciplinary approach to explore hitherto under-researched aspects, including the historiography of internment, the internment of women, deportation to Canada, and culture in internment camps, including such notable events as the internment revue What is Life!
The first transnational study of the memory of the Kindertransport and the first to explore how it is represented in museums, memorials, and commemorations.The Kindertransport, the rescue of ca. 10,000 Jewish children from the Nazi sphere of control and influence before the Second World War, has often been framed as a "British story." This book recognizes that even though most of the "Kinder" were initially brought to the UK and many stayed, it was more than that. It therefore compares British memory of the Kindertransport to that of other host nations (the US, Canada, Australia, and New Zealand). It is the first book to ask how the Kindertransport is remembered both in the countries of origin, particularly Germany, and in the host nations, as well as the first to analyze how it is represented in museums, memorials, and commemorations. Seeing memory of the Kindertransport in the host nations and in Germany as significantly different, the study argues that the different national memory discourses around the Nazi persecution of Jews shape the respective countries' images of the Kindertransport, and that those images in turn shape the discourses - especially in Britain. Yet while national memory frameworks remain crucial to how the Kindertransport is remembered, the book also documents the increasing significance of transnational memory trends that link the host nations with each other and with the countries fzi persecution of Jews shape the respective countries' images of the Kindertransport, and that those images in turn shape the discourses - especially in Britain. Yet while national memory frameworks remain crucial to how the Kindertransport is remembered, the book also documents the increasing significance of transnational memory trends that link the host nations with each other and with the countries from which the children originated.zi persecution of Jews shape the respective countries' images of the Kindertransport, and that those images in turn shape the discourses - especially in Britain. Yet while national memory frameworks remain crucial to how the Kindertransport is remembered, the book also documents the increasing significance of transnational memory trends that link the host nations with each other and with the countries from which the children originated.
Like the best true life adventures, the story of Werner Pelz is stranger than fiction. Forced to flee Nazi Germany for being Jewish, he was then interned in England for being German. Shipped to Australia on the notorious HMT Dunera, he spent two years in internment camps in Hay and Tatura. After returning to Britain, his life evolved into a spiritual quest that led him to become an Anglican vicar, to author popular books (including God Is No More), to frequently appear on the BBC, and to become a Guardian columnist. Decades after his wartime Australian exile, he returned to teach Sociology at La Trobe University, continuing his search for a new way of thinking, a new mythology. In the mid-1980s, a young university student, Roger Averill, was taught by this quietly charismatic man. The two developed an unlikely friendship, one that was to last until Werner’s death, after which Roger’s research unexpectedly revealed a deeper dimension —a personal life filled with familial drama, pain and poignancy. Both memoir and biography, Exile: The Lives and Hopes of Werner Pelz is a compelling account of a remarkable man’s life-long search for a truth unbound by orthodoxy.
As German Jews emigrated in the nineteenth and early twentieth centuries and as exiles from Nazi Germany, they carried the traditions, culture, and particular prejudices of their home with them. At the same time, Germany—and Berlin in particular—attracted both secular and religious Jewish scholars from eastern Europe. They engaged in vital intellectual exchange with German Jewry, although their cultural and religious practices differed greatly, and they absorbed many cultural practices that they brought back to Warsaw or took with them to New York and Tel Aviv. After the Holocaust, German Jews and non-German Jews educated in Germany were forced to reevaluate their essential relationship with Germany and Germanness as well as their notions of Jewish life outside of Germany. Among the first volumes to focus on German-Jewish transnationalism, this interdisciplinary collection spans the fields of history, literature, film, theater, architecture, philosophy, and theology as it examines the lives of significant emigrants. The individuals whose stories are reevaluated include German Jews Ernst Lubitsch, David Einhorn, and Gershom Scholem, the architect Fritz Nathan and filmmaker Helmar Lerski; and eastern European Jews David Bergelson, Der Nister, Jacob Katz, Joseph Soloveitchik, and Abraham Joshua Heschel—figures not normally associated with Germany. Three-Way Street addresses the gap in the scholarly literature as it opens up critical ways of approaching Jewish culture not only in Germany, but also in other locations, from the mid-nineteenth century to the present.
In March of 1940, as Hitler plans to eradicate Jews,10-year-old Lizzi left Vienna on a small transport of children seeking refuge in America. Two weeks later she began her new way of life in San Francisco, getting a new name, Phyllis, and having to learn a new language. Although her family was scattered on three continents, they are linked by letters.This poignant coming-of-age story is told through the letters. Phyllis wrote her parents details of her new life as she grew into adolescence and became an American, while they tried to parent her long distance. During the next six years she moved in and out of foster homes and an orphanage due to her rebellious behavior, but as she defended herselfstoutly in her letters, she gained self-confidence and skills to become an independent, responsible adult. Though her parents tried desperately to join her, they were stopped by red tape. Her mother labored in German slave camps, while her father was erroneously incarcerated in Australia. The moods, hopes, fears, and accomplishments of all are recounted in the details of the letters. Interwoven between the letters is a narrative that depicts the times and places of that era.
In November 1938 about 30,000 German Jewish men had been taken to concentration camps where they were subject to torture, starvation and arbitrary death. This book tells the remarkable story of how the grandees of Anglo Jewry persuaded the British Government to allow them to establish a transit camp in Sandwich, in East Kent, to which up to 4000 men could be brought while they waited for permanent settlement overseas – known as the Kitchener camp. The whole rescue was funded by the British Jewish community with help from American Jewry. Most of the men left their families behind. Would they get their families out in time? And how would the people of Sandwich – a town the same size as the camp – react to so many German speaking Jewish foreigners in their midst? There a well organized branch of the British Union of Fascists in Sandwich. Captain Robert Gordon Canning, a virulent anti-Semite, lived there. He and his grand friends from London (including the Prince of Wales before the abdication) used to meet there to play golf at Royal St George’s. (After the war, Canning purchased the bust of Hitler sold at the auction of goods from the German embassy and kept it in his house.) This background adds to the drama of the race against time to save lives.
In this collection of essays the author combines the critical eye of a professional historian with the passion of a dismayed churchman in his analysis of the current malaise of the Anglican Church in Australia. His analysis is indebted to his study of totalitarianims in Nazi Germany and Soviet Russia, as he calls for a recovery of tolerance.
