A wonderful first-excursion into Norse mythology for those unfamiliar with the stories. Based on the lyrical poetic Edda, the myths contained are presented in plain, no-frills prose, therefore making it readily accessible to the curious and the unviking.
Atheism has been on the rise in the West for several decades, but its roots, including those relating to secularism, agnosticism, and freethought, run deep in Western history, philosophy, and thought. Drawing on a multitude of sources from a number of disciplines, S. T. Joshi outlines the natural origins of religious belief in primitive times and charts the slow development of secular accounts of natural phenomena in the Greco-Roman world. Adopting the "Christ myth" theory, he surveys the emergence of a new faith— Christianity— that grew out of Judaism and explores its evolution through the medieval period. He then examines the increasing schisms within the church and conflicts between religious and political entities that caused a fracturing of the monolith of Christianity and the birth of the Renaissance, which not only brought to light the literary glories of the Greco-Roman world but also led to a scientific resurgence and the development of a secular view of the cosmos. Throughout this study, Joshi paints a portrait of emerging secularism that extends well beyond the work of philosophers and scientists and covers literary figures, social and political changes, and even developments in art, architecture, and music whereby religion was increasingly shorn of its dominance in Western culture. By the end of the sixteenth century, the stage was set for the emergence of a worldview free of religion.
This book, a volume in the Old Testament Library series, explores chapters 40-66 of the book of Isaiah. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.
More than two decades ago, John Galliano and Alexander McQueen arrived on the fashions scene when the business was in an artistic and economic rut. Both wanted to revolutionize fashion in a way no one had in decades. They shook the establishment out of its bourgeois, minimalist stupor with daring, sexy designs. They turned out landmark collections in mesmerizing, theatrical shows that retailers and critics still gush about and designers continue to reference. Their approach to fashion was wildly different—Galliano began as an illustrator, McQueen as a Savile Row tailor. Galliano led the way with his sensual bias-cut gowns and his voluptuous hourglass tailoring, which he presented in romantic storybook-like settings. McQueen, though nearly ten years younger than Galliano, was a brilliant technician and a visionary artist who brought a new reality to fashion, as well as an otherworldly beauty. For his first official collection at the tender age of twenty-three, McQueen did what few in fashion ever achieve: he invented a new silhouette, the Bumster. They had similar backgrounds: sensitive, shy gay men raised in tough London neighborhoods, their love of fashion nurtured by their doting mothers. Both struggled to get their businesses off the ground, despite early critical success. But by 1997, each had landed a job as creative director for couture houses owned by French tycoon Bernard Arnault, chairman of LVMH. Galliano’s and McQueen’s work for Dior and Givenchy and beyond not only influenced fashion; their distinct styles were also reflected across the media landscape. With their help, luxury fashion evolved from a clutch of small, family-owned businesses into a $280 billion-a-year global corporate industry. Executives pushed the designers to meet increasingly rapid deadlines. For both Galliano and McQueen, the pace was unsustainable. In 2010, McQueen took his own life three weeks before his womens' wear show. The same week that Galliano was fired, Forbes named Arnault the fourth richest man in the world. Two months later, Kate Middleton wore a McQueen wedding gown, instantly making the house the world’s most famous fashion brand, and the Metropolitan Museum of Art opened a wildly successful McQueen retrospective, cosponsored by the corporate owners of the McQueen brand. The corporations had won and the artists had lost. In her groundbreaking work Gods and Kings, acclaimed journalist Dana Thomas tells the true story of McQueen and Galliano. In so doing, she reveals the revolution in high fashion in the last two decades—and the price it demanded of the very ones who saved it.
According to Hindu mythology, Brahma has a lifespan of 100 years. That may appear way short for a god of Brahma’s standing . (He is the creator of our solar system.) But Brahma and Hindu gods do not follow our traditional 24-hour clock. They represent time in cosmic units of yugas and kalpas. If you don’t understand any of these terms, that’s ok. A kalpa, for instance, is defined as a day of Brahma and translates to 4.32 billion human years. In fact Brahma has a lifespan of 311 trillion years! We explain these colossal timescales, as we introduce Brahma in this book. You will learn that Brahma initially was the supreme deity of Hinduism, but he could not hang on to his position for long. A judgmental lapse is said to have caused his downfall. With Brahma’s descent, Vishnu rose to power. Today, in the Hindu pantheon, Vishnu is a prominent god, and has a following of more than 700 million devotees, who are occasionally identified by the U-shared marks on their foreheads. With a focus on Vishnu and Brahma, we continue our journey beyond the Vedic era. We begin by examining a popular creation myth in which Brahma emerges from the navel of a sleeping Vishnu and starts crafting the world. Further on, we explore the churning of the milky ocean, a crucial event in Hindu mythology and one of the rare occasions when gods and demons collaborated (instead of fighting) to search for the nectar of immortality. Many precious things—and surprises—came out this quest, including Lakshmi, the goddess of wealth and consort of Vishnu. We also get to know a critical insight into our ancestry. According to Hinduism, we are all related and descendants of Manu, the father of human race. While this book focuses on Brahma and Vishnu, there will be occasional detours when we pause to look at art and architecture. In particular, we’ll look at Angkor Wat, the largest Hindu temple in the world. Guess what? The fact that Angkor Wat is located outside India has dented Hindu pride from time immemorial. We’ll also peek at ancient paintings from a mythological perspective, especially the unique genre of miniature paintings called ragamala that combines art, music, and poetry. A remarkable shift in worship took place during this period. Bhakti became a major form of worship and pervaded Hindu society forever. If you are unfamiliar with bhakti, then nothing exemplifies bhakti (devotion) more than the dancing-and-chanting Hare Krishnas.
Examines how the belief in gods has lead to cooperation and sometimes conflict between groups. The author also looks at how some cooperative societies have developed without belief in gods.
It is the Land of Plenty where the events of the novel take place, but they are presented in such a way that they indicate worldly happenings. These events have the global phenomena of the so-called Modernity and Progress which left humanity far behind while itself proceeding miles and miles ahead. The story of the novel contains the bunch of events that depict Man, Money and Market. Here money symbolizes the Power and Market the progress. Man is the Common Man who is openly harassed and exploited. The events are mostly set on Satire, which is the backbone of the book. Satire makes the theme extraordinarily effective and appealing. By nature Fantasy makes satire more pleasing and convincing. The novel for that matter pasteurizes the fantasy of various forms depicting different anomalies of the progressive world. Besides Satire and Fantasy one more thing to mention. This novel has a touch of Philosophy. The Philosophy that would not bore but add a dimension to the reader's thinking.