Called "a pioneer contribution" by Church History when it was first published in 1971, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world in the last 25 years.
The history of Wesleyan family of churches doctrines What are our core beliefs? Doctrinal Standards in the Wesleyan Tradition, Revised Edition, narrates the history of the formation of Wesleyan doctrines, describing how they were transplanted from the British Isles to North American, how they became constitutionally protected in Wesleyan-rooted churches. The first edition of this book affected the outcome of the 1988 General Conference of The United Methodist Church as the delegates decided many then-disputed doctrinal issues. This revised edition addresses the continuing hunger for more precise and useful information on the doctrinal traditions of mainline Protestantism. Hence the arguments have been updated with more than 400 changes. Included are doctrinal statements for the Evangelical United Bethren, Free Methodist, Methodist Protestant, Wesleyan, Nazarene, African Methodist Episcopal Zion, Christian Methodist Episcopal, and African Methodist Episcopal Churches; as well as an outline syllabus of a Course on the Articles of Religion.
Americans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
This book offers a comprehensive examination of Methodist practice, tracing its evolution from the earliest days up to the present. Using liturgical texts as well as written accounts in popular and private sources, Karen Westerfield Tucker investigates the various rites and seasons of worship in Methodism and examines them in relation to American society.
This book provides a comprehensive overview of Protestant Christianity in Korea. It outlines the development of Christianity in Korea before Protestantism, considers the introduction of Protestantism in the late nineteenth century and its widening and profound impact, and goes on to discuss the situation up to the present. Throughout the book emphasises the importance of Protestantism for Korean national life, highlights the key role Protestantism has played in Korea’s social, political, and cultural development, including in North Korea whose first leader Kim Il Sung was the son of devout Protestant parents, and demonstrates how Protestantism continues to be a vital force for Korean society overall.