William G. T. Shedd published this defense of the doctrine of endless punishment in 1885, citing the Biblical references to the realm of Sheol as evidence of the existence of a hellish afterlife for the wicked. As a believer in the existence of hell, Shedd seeks to convince readers of the nature of the afterlife for the sinful. He considered it to be a manifestation of God's will to punish those who do evil upon the Earth, and was moved to defend the doctrine from recent arguments against its existence from authors and preachers of different denominations. Shedd considered mounting a defense of his beliefs to be justified from a moral perspective; God's retribution is to be taken as a form of divine justice. Shedd is often cited as representative of the growth in the Calvinist philosophy of Christianity, which ascended to prominence through the mid- to late-19th century in the USA, as part of a broader revival of Christian beliefs. He was a Presbyterian theologian well-known for his breadth of knowledge; his Biblical commentaries and essays on historical and literary subjects adjacent to the Biblical lore renowned for their exacting depth.
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
"In The Potter's Promise, Dr. Leighton Flowers reveals, by means of a refreshingly clear and persuasive writing style, the theological and philosophical arguments that compelled him to abandon his previously held Calvinistic convictions. While some Traditionalists have a tendency to avoid certain Bible verses, Dr. Flowers tackles them fearlessly, placing them in their proper context in a manner consistent with the entirety of God's Word. Calvinists have sometimes been known to object to Traditional writers and thinkers by making the claim, 'You just don't understand Calvinism.' Any such charge leveled against Dr. Flowers rings hollow. Having heard all the arguments Calvinism has to offer, he nevertheless disaffirms it. Every Calvinist needs to read this book to challenge their thinking and consider the other side. Every Traditionalist needs to read this book to become better equipped in defending their own view of salvation doctrine."--Dr. Rick Patrick, Executive Director of Connect 316 and Senior Pastor.