Theology should be at home both in the academy and in the church. This book takes such dual affiliation seriously and lets the two different contexts illuminate each other. It explores how we should understand theology within the context of the current debate on theory of science and discusses the methodological implications of belief in God as Creator and in the incarnation. The first part of the book concludes by examining the consequences of theology’s dual affiliation for the self-understanding of believers in general and theologians in particular. The second part deals with four different sources of theological knowledge and their relation to each other: the Bible, the history of the church, experience, and reason. Among the central issues are the status of the Bible in contemporary theology, the unity of the church, and the relationship between theology and the natural sciences. The central question is: where do we experience divine presence?
Kabbalistic initiatory teachings for becoming a vessel for illumination, prophecy, and peace by creating an inner dwelling place for God’s divine presence • Reveals practices for self mastery and revelation based on the holy design of the first Hebrew Sanctuary, the lives of the Hebrew Prophets, and the Tree of Life • Shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul Many synagogues and churches, including the First and Second Temples of the Hebrews, follow an archetypal design first used in the Ohel Moed, or Tent of Meeting, and its sacred Tabernacle, which housed the Ark of the Covenant and the Ten Commandments. Drawing from a wealth of sources including the Hebrew Bible, the oral Mishnaic tradition of Judaism, and 16th-century Judaic texts, Zohara Hieronimus explains how, like the Ohel Moed, we are designed to receive and reflect the divine qualities of the Creator. Exploring the kabbalistic initiatory teachings within the Chassidic tradition of Judaism and the lives and writings of the Hebrew prophets, she reveals how our physical and spiritual worlds are not separate but interdependent, one affecting the other, often in unexpected and sometimes miraculous ways. Examining the ten-part system of Kabbalah’s Tree of Life as reflected in the holy design of the Hebrews’ first Sanctuary, Hieronimus shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul. Starting from Malchut (Kingdom) at the bottom of the Tree of Life and ascending to Keter (Crown) at the top, the author discusses related biblical and scholarly texts and traditional Hebrew practices and teachings that can lead to spiritual enlightenment, illumination, and peace, allowing each of us to become a sanctuary for God’s presence through self-refinement, ritual devotion, and prayer, as practiced since biblical times.
"To pursue the matter of "revelation in context," I will address an exceedingly difficult text in the Old Testament, Joshua 11. The reason for taking up this text is to deal with the often asked and troublesome question: What shall we do with all the violence and bloody war that is done in the Old Testament in the name of Yahweh? The question reflects a sense that these texts of violence are at least an embarrassment, are morally repulsive, and are theologically problematic in the Bible, not because they are violent, but because this is violence either in the name of or at the hand of Yahweh." -from chapter 2
This commentary by Frank Gorman shows how Leviticus, though focusing largely on matters associated with the Levitical pristhood, is also important to laypeople. It issues a call to holiness and an appeal for ethical behavior in community.
The temple of Jerusalem became the center in ancient Israel of a whole group of concepts concerning the divine presence. It was regarded as the very dwelling place of God, the earthly throne of the heavenly King. In order to understand the origin of this belief, Dr. Clements examines the Canaanite notions of divine dwelling-places, and the early ideas of God's presence in Israel. The origins of the Israelite temple in Jerusalem are then considered, and the nature of its rites and symbolism. Particular attention is given to the relationship between the temple of the Davidic monarchy and its significance for the political history of the Israelite nation. The destruction of the temple in 586 BC severely challenged the traditional views about its meaning and led ultimately to great changes in the Jewish understanding of the divine presence. Jerusalem, and the religious ideas surrounding it, became increasingly part of an eschatological hope. Dr. Clements shows how this was important for the early Christian church, which rejected the Jerusalem temple, and which asserted that the divine presence had been revealed to man in Jesus Christ and was experienced in the church through the Holy Spirit.
Vivid stories and photographs paint an engaging portrait of the extraordinary, legendary Nityananda--sage, miracle worker, maybe even possessor of divine powers. His varied nature comes to life here, with the holy man's very essence suffusing every page. 5 1/4 X 8 1/4.
The concept of blessing pervades the everyday life of Christians—from testimonies recounting God's provision, to praise songs, to wishing someone well. In fact, the term has been so integrated into Christian language that it is rarely considered thoughtfully. In the pages of Scripture, blessing seems to be either physical or spiritual, but a fuller biblical-theological approach reveals that God's blessing has always been both spiritual and physical. In Divine Blessing and the Fullness of Life in the Presence of God, William Osborne traces the theme of blessing throughout Scripture as he guides readers into a deeper understanding of how God's gracious benevolence impacts the everyday lives of Christians.
There is perhaps no greater constant in religious intuition and experience than the presence of light. In spiritual traditions East and West, light is not only ubiquitous but something that assumes strikingly similar forms in altogether different historical and cultural settings. This study examines light as an aspect of religiously valued experiences and its entailments for mystical theology, philosophy, politics, and religious art. The essays in this volume make an important contribution to religious studies by proposing that it is misleading to conceive of religious experience in terms of an irreconcilable dichotomy between universality and cultural construction. An esteemed group of contributors, representing the study of Asian and Western religious traditions from a range of disciplinary perspectives, suggests that attention to various forms of divine radiance shows that there is indeed a range of principles that, if not universal, are nevertheless very widely occurring and amenable to fruitful comparative inquiry. What results is a work of enormous scope, demonstrating compelling cross-connections that will be of value to scholars of comparative religions, mysticism, and the relationship between art and the sacred. Contributors: * Catherine B. Asher * Raoul Birnbaum * Sarah Iles Johnston * Matthew T. Kapstein * Andrew Louth * Paul E. Muller-Ortega * Elliot R. Wolfson * Mimi Hall Yiengpruksawan * Hossein Ziai
