Green traces these motifs through the Mesopotamian, Anatolian, Syrian, and Levantine regions; he argues that, in the end, Yahweh of the Bible can be identified as a storm-god, though certain unique characteristics came to be associated with him: he was the creator of all that is created and the self-existing god who needs no other."--BOOK JACKET.
To find your way in the vast Hittite Pantheon is by no means an easy task. In his Onomasticon of the Hittite Pantheon Ben van Gessel lists all Hittite gods as known from primary sources. Their names are listed as written in Hittite, Sumerian and Akkadian. Moreover, deities not mentioned by a proper name are given. The work ends with the unclassifiable fragments of names. Apart from answering questions about the (often confusing) orthography of the gods' names, each entry categorizes information on their epithets, shrines, priests and servants, cult places, attributes and feasts, as well as about the actual locations in the texts. Where necessary, the author refers to relevant literature.
This study considers the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. It focuses on the linguistic and cultural means of the transmission of these traditions to the book of Deuteronomy. Laura Quick examines a broad range of materials, including Old Aramaic inscriptions, attempting to show the value of these Northwest Semitic texts as primary sources to reorient our view of an ancient world usually seen through a biblical or Mesopotamian lens. By studying these inscriptions alongside the biblical text, Deuteronomy 28 and the Aramaic Curse Tradition increases our knowledge of the early history and function of the curses in Deuteronomy 28. This has implications for our understanding of the date of the composition of the book of Deuteronomy, and the reasons behind its production. The ritual realm which stands behind the use of curses and the formation of covenants in the biblical world is also explored, arguing that the interplay between orality and literacy is essential to understanding the function and form of the curses in Deuteronomy. This book contributes to our understanding of the book of Deuteronomy and its place within the literary history of ancient Israel and Judah, with implications for the composition of the Pentateuch or Torah as a whole.
An accessible introduction to the Bronze Age culture in Asia Minor. Famed for their warriors, the Hittites flourished in the region of modern Turkey from the seventeenth to thirteenth centuries BC. In this book, archaeologist Damien Stone explores the rich history of the Hittite civilization beyond their skill in battle, from religious reverence for the sun and storms to eclectic rock carvings which survive to this day. Stone describes the colorful succession of Hittite rulers, complete with assassinations, intrigue, and an evil stepmother, but he also parses the development of the Hittite language and considers the Hittites’ legacy in religion, art, and culture today. In short, The Hittites is a wide-ranging, accessible introduction to this vibrant ancient culture.
The Dictionary of Ancient Near Eastern Mythology covers sources from Mesopotamia, Syro-Palestine and Anatolia, from around 2800 to 300 BC. It contains entries on gods and goddesses, giving evidence of their worship in temples, describing their 'character', as documented by the texts, and defining their roles within the body of mythological narratives; synoptic entries on myths, giving the place of origin of main texts and a brief history of their transmission through the ages; and entries explaining the use of specialist terminology, for such things as categories of Sumerian texts or types of mythological figures.
Our knowledge of ancient Greece has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. This is particularly true of ancient religion. This book looks at the relationship between the religious systems of Ancient Greece and the Hittites, who controlled Turkey in the Late Bronze Age (1400-1200 BC). The cuneiform texts preserved in the Hittite archives provide a particularly rich source for religious practice, detailing festivals, purification rituals, oracle-consultations, prayers, and myths of the Hittite state, as well as documenting the religious practice of neighbouring Anatolian states in which the Hittites took an interest. Hittite religion is thus more comprehensively documented than any other ancient religious tradition in the Near East, even Egypt. The Hittites are also known to have been in contact with Mycenaean Greece, known to them as Ahhiyawa. The book first sets out the evidence and provides a methodological paradigm for using comparative data. It then explores cases where there may have been contact or influence, such as in the case of scapegoat rituals or the Kumarbi-Cycle. Finally, it considers key aspects of religious practices shared by both systems, such as the pantheon, rituals of war, festivals, and animal sacrifice. The aim of such a comparison is to discover clues that may further our understanding of the deep history of religious practices and, when used in conjunction with historical data, illuminate the differences between cultures and reveal what is distinctive about each of them.
This Onomasticon is an indispensable reference work listing the Hittite gods as known from primary sources. Besides the listing of the proper names of the deities, all other available information on their cults as well as actual location in the texts and relevant literature is given.
This book examines Hittite religion from a historical point of view, stressing two basically different stages in its development. The Old Hittite pantheon of the capital Hattu'a maintains the indigenous religious tradition of the Hattians without any trace of Mesopotamian, Hurrian or Syrian influence, although Hittite and Luwian deities were worshiped in the family and house cults. The Hittite religion of the Empire period has been examined from a new viewpoint. At the time there were two offi cial pantheons in the state and the dynastic cult respectively. The former is an amalgam of Hattian, Hittite, Luwian, Hurrian, Syrian and Mesopotamian deities organized on a geographical principle, whereas the latter is purely Hurrian, refl ecting the religious beliefs of the new royal family of Kizzuwatnan origin that also infl uenced local pantheons of central and northern Anatolia. Through the Hurrians, Mesopotamian and Syrian cults were adopted. Simultaneously, many aspects of the Luwian religious tradition were absorbed into both the state and local cults.
One of the leading scholars of ancient West Semitic religion discusses polytheism vs. monotheism by covering the fluidity of those categories in the ancient Near East. He argues that Israel's social history is key to the development of monotheism.
This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.
