This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Epitomises what is best in Arthurian scholarship today.ZEITSCHRIFT FUR ROMANISCHE PHILOLOGIE Arthurian Literatureis now established as a leading publication for research articles of monograph length on subjects of perennial interest to Arthurians. The Indexto the first ten volumes, representing the years 1980-1990, will be warmly welcomed by Arthurians and other scholars with an interest in medieval and later literature. Additionally an extended biographical essay by JANET GRAYSON draws together material relating to the life and work of Jessie Weston, who, largely working outside the mainstream of scholarly tradition, exercised a powerful influence on Arthurian studies. The regular "Update" feature catalogues Arthurian legend in the fine and applied art of the 19th and early 20th centuries, contributed by ROGER SIMPSON.
Reveals the discovery of an artifact that many experts believe may be the Holy Grail • Traces the journey of the Grail from the Holy Land to Rome and eventually to a ruined chapel in Shropshire, England • Uncovers new evidence identifying the historical King Arthur and his connection to the Holy Grail The popular Arthurian stories of the Middle Ages depict the Holy Grail as Christ’s cup from the Last Supper, which was believed to have been endowed with miraculous healing powers and the ability to give eternal life to whoever drank from it. A much earlier tradition, however, claimed the Grail was the vessel used by Mary Magdalene to collect Christ’s blood when he appeared to her after rising from the tomb. While many vessels were claimed to have been the true Grail, there was only one thought to have been the chalice used by Mary. From Jesus’ empty tomb, where it remained for almost 400 years, this holy relic known as the Marian Chalice was taken to Rome by the mother of the first Christian emperor, Constantine the Great. It was then smuggled from Rome in 410 A.D., according to the fifth-century historian Olympiodorus, to save it from the barbarians who sacked the city. Well into the Middle Ages legend persisted that it had been taken to safety in Britain, the last outpost of Roman civilization in Western Europe. This journey to England, and what happened to the Chalice there, is the focus of this book. Graham Phillips’s research uncovers the secret legacy of an ancient noble family over generations and a trail of clues hidden in the English countryside that lead to a mysterious grotto, a forgotten attic, and the lost chalice. In tracing the relic, Phillips offers the inside story behind an astonishing adventure that results in the identification of the historical King Arthur and the location of one of the most powerful symbols in Western tradition.
The game of chess was wildly popular in the Middle Ages, so much so that it became an important thought paradigm for thinkers and writers who utilized its vocabulary and imagery for commentaries on war, politics, love, and the social order. In this collection of essays, scholars investigate chess texts from numerous traditions – English, French, German, Latin, Persian, Spanish, Swedish, and Catalan – and argue that knowledge of chess is essential to understanding medieval culture. Such knowledge, however, cannot rely on the modern game, for today’s rules were not developed until the late fifteenth century. Only through familiarity with earlier incarnations of the game can one fully appreciate the full import of chess to medieval society. The careful scholarship contained in this volume provides not only insight into the significance of chess in medieval European culture but also opens up avenues of inquiry for future work in this rich field.
