"Harold Cook traces the history of London's College of Physicians from the time of its greatest authority in the 1630s until its juridical failure in 1704. His account of the changes in medical regulation that took place during this period forces a rethinking of the relations among medical practice, intellectural values, and the changing economic and cultural framework of seventeenth-century London"--
This is a major synthesis of the knowledge and practice of early modern English medicine in its social and cultural contexts. The book vividly maps out some central areas: remedies (and how they were made credible), notions of disease, advice on preventive medicine and on healthy living, and how surgeons worked upon the body and their understanding of what they were doing. The structures of practice and knowledge examined in the first part of the book came to be challenged in the later seventeenth century, when the 'new science' began to overturn the foundation of established knowledge. However, as the second part of the book shows, traditional medical practice was so well entrenched in English culture that much of it continued into the eighteenth century. Various changes did however occur, which set the agenda for later medical treatment and which are discussed in the final chapter.
"In The Realms of Apollo, literary scholar Raymond A. Anselment examines how seventeenth-century English authors confronted the physical and psychological realities of death." "Focusing on the dangers of childbirth and the terrors of bubonic plague, venereal disease, and smallpox, the book reveals in the discourse of literary and medical texts the meanings of sickness and death in both the daily life and culture of seventeenth-century England. These perspectives show each realm anew as the domain of Apollo, the deity widely celebrated in myth as the god of poetry and the god of medicine. Authors of both formal elegies and simple broadsides saw themselves as healers who tried to find in language the solace physicians could not find in medicine. Within the context of the suffering so unmistakable in the medical treatises and in the personal diaries, memoirs, and letters, the poets' struggles illuminate a new cultural consciousness of sickness and death."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This book is the first comprehensive and detailed study of early modern midwives in seventeenth-century London. Midwives, as a group, have been dismissed by historians as being inadequately educated and trained for the task of child delivery. The Midwives of Seventeenth-Century London rejects these claims by exploring the midwives' training and their licensing in an unofficial apprenticeship by the Church. Dr. Evenden also offers an accurate depiction of the midwives in their socioeconomic context by examining a wide range of seventeenth-century sources. This expansive study not only recovers the names of almost one thousand women who worked as midwives in the twelve London parishes, but also brings to light details about their spouses, their families and their associates.
A collection of essays focused largely on the 19th century when alternative medicine as opposed to orthodox medicine was not accepted as "professional". Historians in this book explore the dissent which arose in various local and national contexts.
This is the story of the extraordinary life of Claver Morris and the society in which he lived. After his marriage at Chelsea in 1685, Claver Morris moved to Somerset where he established an outstanding reputation for his work as a physician. His diaries show us how he worked with apothecaries and surgeons, and travelled widely to treat all kind of patients, from the children of the poor to those of the landed gentry. The diaries also tell us about the joys and pains of Claver’s personal and family life, and of his various intrigues. Claver Morris was a man of many talents: immensely enterprising, knowledgeable, sociable and loving. His house was always filled with music, guests and entertainments. Yet he was often faced with disputes and troubles partly of his own making — as when he courted a bishop’s daughter, or stole some land to build his Queen Anne house. The Doctor’s World provides a unique portrait of a physician living and working through the political and religious turmoils that beset the nation at the turn of the eighteenth century. Tales of medical treatments, clandestine marriages and self-serving priests are entwined with famous acts of treason and rebellion, and the pleasures and tragedies of daily life. This meticulously researched book will appeal to all readers of social, political, medical and family history.
Making babies was a mysterious process in seventeenth-century England. Fissell uses popular sources - songs, jokes, witchcraft pamphlets, prayerbooks, popular medical manuals - to recover how ordinary men and women understood the processes of reproduction. Because the human body was so often used as a metaphor for social relations, the grand events of high politics such as the English Civil War reshaped popular ideas about conception and pregnancy. This book is the first account of ordinary people's ideas about reproduction, and offers a new way to understand how common folk experienced the sweeping political changes that characterized early modern England.
This book presents an engaging, detailed portrait of the people, ideas, and beliefs that made up the world of English medieval medicine between 750 and 1450, a time when medical practice extended far beyond modern definitions. The institutions of court, church, university, and hospital--which would eventually work to separate medical practice from other duties--had barely begun to exert an influence in medieval England, writes Faye Getz. Sufferers could seek healing from men and women of all social ranks, and the healing could encompass spiritual, legal, and philosophical as well as bodily concerns. Here the author presents an account of practitioners (English Christians, Jews, and foreigners), of medical works written by the English, of the emerging legal and institutional world of medicine, and of the medical ideals present among the educated and social elite. How medical learning gained for itself an audience is the central argument of this book, but the journey, as Getz shows, was an intricate one. Along the way, the reader encounters the magistrates of London, who confiscate a bag said by its owner to contain a human head capable of learning to speak, and learned clerical practitioners who advise people on how best to remain healthy or die a good death. Islamic medical ideas as well as the poetry of Chaucer come under scrutiny. Among the remnants of this far distant medical past, anyone may find something to amuse and something to admire.
This book is about medical beliefs and practices for animals in early modern England. Although there are numerous texts on human health, this is the first to focus exclusively on animals during this period. For most academics, the foundation of the London Veterinary College in 1791 marks the beginning of 'modern' veterinary medicine, with the period before unworthy of serious study. In fact, there is ample evidence of how the importance of animals resulted in a highly complex system of both preventative and remedial care. This book is divided into sections which start by 'setting the scene' with an overview of animals in early modern England and the contemporary principles behind health and illness. It moves onto an examination of the medical marketplace and printed literature on animal health care, followed by an in-depth look at preventative and remedial methods. It ends by addressing the question of what impact, if any, new colleges had on veterinary beliefs and practices.
