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Recognized as a masterly commentary when it first appeared, Frederick Dale Bruner's study of Matthew is now available as a greatly revised and expanded two-volume work -- the result of seven years of careful refinement, enrichment, and updating. Through this commentary, crafted especially for teachers, pastors, and Bible students, Bruner aims "to help God's people love what Matthew's Gospel says." Bruner's work is at once broadly historical and deeply theological. It is historical in drawing extensively on great church teachers through the centuries and on the classical Christian creeds and confessions. It is theological in that it unpacks the doctrines in each passage, chapter, and section of the Gospel. Consciously attempting to bridge past and present, Bruner asks both what Matthew's Gospel said to its first hearers and what it says to readers today. As a result, his commentary is profoundly relevant to contemporary congregations and to those who guide them. Bruner's commentary is replete with lively, verse-by-verse discussion of Matthew's text. While each chapter expounds a specific topic or doctrine, the book's format consists of a vivid, original translation of the text followed by faithful exegesis and critical analysis, a survey of historical commentary on the text, and current applications of the text or theme under study. In this revision Bruner continues to draw on the best in modern scholarship -- including recent work by W. D. Davies and Dale C. Allison Jr., by Ulrich Luz, and by many others -- adding new voices to the reading of Matthew. At the same time he cites the classic commentaries of Chrysostom, Jerome, Augustine, Luther, Calvin, Bengel, and the rest, who, like Bruner himself, were not simply doctrinal teachers but also careful exegetes of Scripture. Such breadth and depth of learning assure that Bruner's Matthew will remain, as a reviewer for Interpretation wrote, "the most dog-eared commentary on the shelf." Volume 1 of Bruner's commentary is called The Christbook because the first twelve chapters of Matthew are focused on the nature and work of Christ. As Bruner proceeds through these chapters, he shows how Matthew presents, step by step, central themes of Christology: Jesus' coming (chapters 1 4), his teaching (5 7), his miracles (8 9), his sermon on mission (10), and his person (11 12). Throughout the book there are also thoughtful discussions of significant topics such as baptism, marriage, Jewish-Christian relations, and heaven and hell. Eminently readable, rich in biblical insight, and ecumenical in tone, Bruner's two-volume commentary on Matthew now stands among the best in the field.
Most of these thirty-one essays by Richard Bauckham, a well-known New Testament scholar, were first published between 1979 and 2015 in journals and multi-authored volumes. Two are previously unpublished and one has not been published in English before. They range widely over early Christianity and early Christian literature in both the New Testament period and the early patristic period, reflecting the author's conviction that the historical study of early Christianity should not isolate the New Testament literature from other early Christian sources, such as the apostolic fathers and the Christian apocryphal literature. Some of the essays develop further the themes of the author's books on aspects of the Gospels, such as the intended audiences of the Gospels, the way in which Gospel traditions were transmitted, the role of the eyewitnesses in the origins of the Gospels, the importance of Papias's evidence about Gospel traditions, and the relationship between canonical and Gnostic Gospels. Some of the essays relate to important persons, such as Peter, Barnabas, Paul and James. These include a full investigation of the evidence for the martyrdom of Peter and an attempt to locate the estate of Publius where Paul stayed on Malta. There are studies of the Sabbath and the Lord's Day in both the New Testament and patristic periods. There are studies that survey most of the main categories of apocryphal Christian literature, including apocryphal Gospels and Acts, and with a special focus on the non-canonical apocalypses, such as the Apocalypse of Peter and the Latin Vision of Ezra.
Here in one volume are two of Birger Gerhardsson's much-debated works on the transmission of tradition in Rabbinic Judaism and early Christianity. In Memory and Manuscript (1961), Gerhardsson explores the way in which Jewish rabbis during the first Christian centuries preserved and passed on their sacred tradition, and he shows how early Christianity is better understood in light of how that tradition developed in Rabbinic Judaism. In Tradition and Transmission in Early Christianity (1964), Gerhardsson further clarifies the discussion and answers criticism of his earlier book. This Biblical Resource Series combined edition corrects and expands Gerhardsson's original works and includes a new preface by the author and a lengthy new foreword by Jacob Neusner that summarizes these works' importance and subsequent influence.
"This volume sustains, and more than sustains, Dr. Machen's reputation as not only one of the world's foremost New Testament scholars but as one of the ablest defenders of historic Christianity. His former books, 'The Origin of Paul's Religion' (1921), 'Christianity and Liberalism' (1923) and 'What is Faith?' (1925), have so whetted the appetites of their thousands of readers that the announcement of a new book by Dr. Machen fills them with eager expectancy---whatever may be their theological position. It will be recalled that Mr. Walter Lippmann, whose theological position is about as far removed as possible from that of Dr. Machen's, in his widely read book, 'A Preface to Morals', not only speaks of Dr. Machen as 'both a scholar and a gentleman' but says of his book, 'Christianity and Liberalism': 'It is an admirable book. For its acumen, for its saliency, and for its wit, this cool and stringent defense of orthodox Protestantism is, I think, the best popular argument produced by either side in the current controversy. We shall do well to listen to Dr. Machen.' Dr. Machen's latest book, it is true, like 'The Origin of Paul's Religion', moves throughout in the field of exact scholarship. It would be difficult to point to a book anywhere that is more thorough-going in its recital and examination of all that bears upon the subject with which it deals. But while this is the case, Dr. Machen writes so simply and lucidly that men and women of intelligence everywhere, whatever their standing as technical scholars, will be able to read it with understanding and profit. Certainly no minister or Bible teacher of adults can afford to ignore this book. To the reviewer at least it is a source of much satisfaction to know that what is confessedly the most exhaustive and most scholarly book on the problem of the Virgin Birth of Christ ever published, at least in English, has been written by a man who after having acquainted himself with everything of importance that has been written on the subject since the first century, no matter in what language, holds to the historic belief of the Christian Church that its founder was born without human father, being conceived by the Holy Ghost and born of the Virgin Mary." -Samuel Craig
Recognized as a masterly commentary when it first appeared, Frederick Dale Brunerbs study of Matthew is now available as a greatly revised and expanded two-volume work -- the result of seven years of careful refinement, enrichment, and updating. Through this commentary, crafted especially for teachers, pastors, and Bible students, Bruner aims bto help Godbs people love what Matthewbs Gospel says.b Brunerbs work is at once broadly historical and deeply theological. It is historical in drawing extensively on great church teachers through the centuries and on the classical Christian creeds and confessions. It is theological in that it unpacks the doctrines in each passage, chapter, and section of the Gospel. Consciously attempting to bridge past and present, Bruner asks both what Matthewbs Gospel "said" to its first hearers and what it "says" to readers today. As a result, his commentary is profoundly relevant to contemporary congregations and to those who guide them. Brunerbs commentary is replete with lively, verse-by-verse discussion of Matthewbs text. While each chapter expounds a specific topic or doctrine, the bookbs format consists of a vivid, original translation of the text followed by faithful exegesis and critical analysis, a survey of historical commentary on the text, and current applications of the text or theme under study. In this revision Bruner continues to draw on the best in modern scholarship -- including recent work by W. D. Davies and Dale C. Allison Jr., by Ulrich Luz, and by many others -- adding new voices to the reading of Matthew. At the same time he cites the classic commentaries of Chrysostom, Jerome, Augustine, Luther, Calvin, Bengel, and the rest,who, like Bruner himself, were not simply doctrinal teachers but also careful exegetes of Scripture. Such breadth and depth of learning assure that Brunerbs "Matthew" will remain, as a reviewer for "Interpretation" wrote, bthe most dog-eared commentary on the shelf.b Volume 1 of Brunerbs commentary is called "The Christbook" because the first twelve chapters of Matthew are focused on the nature and work of Christ. As Bruner proceeds through these chapters, he shows how Matthew presents, step by step, central themes of Christology: Jesusb coming (chapters 1-4), his teaching (5-7), his miracles (8-9), his sermon on mission (10), and his person (11-12). Throughout the book there are also thoughtful discussions of significant topics such as baptism, marriage, Jewish-Christian relations, and heaven and hell. Eminently readable, rich in biblical insight, and ecumenical in tone, Brunerbs two-volume commentary on Matthew now stands among the best in the field.
