Preliminary material /Gaston H. Halsberghe -- THE LITERARY TEXTS /Gaston H. Halsberghe -- THE SUN CULT UP TO THE FIRST CENTURY OF THE EMPIRE /Gaston H. Halsberghe -- THE EASTERN RELIGIONS: THEIR DISTRIBUTION AND ADHERENTS /Gaston H. Halsberghe -- SOL INVICTUS ELAGABAL /Gaston H. Halsberghe -- THE CONTINUATION OF THE CULT OF SOL INVICTUS /Gaston H. Halsberghe -- THE REIGN OF AURELIAN /Gaston H. Halsberghe -- CONCLUSION /Gaston H. Halsberghe.
Lucid and perfectly accessible to non-specialists, this extensively illustrated history of Mithras--the great sun god of both the Persian and Roman Empires--is amongst the most comprehensive of such studies available.available.
Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group cohesion. This collection of essays, inscribes itself into the revisionist discussion of pagan-Christian relations over a broad territory and time-span, the Roman Empire from the fourth to the eighth century. A set of papers argues that if 'paganism' had never been fully extirpated or denied by the multiethnic educated elite that managed the Roman Empire, 'Christianity' came to be presented by the same elite as providing a way for a wider group of people to combine true philosophy and right religion. The speed with which this happened is just as remarkable as the long persistence of paganism after the sea-change of the fourth century that made Christianity the official religion of the State. For a long time afterwards, 'pagans' and 'Christians' lived 'in between' polytheistic and monotheist traditions and disputed Classical and non-Classical legacies.
A study of the religious system of Mithraism, one of the 'mystery cults' popular in the Roman Empire contemporary with early Christianity. Mithraism is described from the point of view of the initiate engaging with its rich repertoire of symbols and practices.
Using a contra-cultural model of social interaction, this book examines the interaction between Pagan and early Christian constructions of social order focussing on the Imperial Cult as it developed, together with shared metaphysical assumptions, "pari passu" with Church Order.
First published in 2001. The Mithras cult first became evident in Rome towards the end of the first century AD. During the next two centuries, it spread to the frontiers of the Western empire. Energetically suppressed by the early Christians, who frequently constructed their churches over the caves in which Mithraic rituals took place, the cult was extinct by the end of the fourth century. Since its publication in Germany, Manfred Clauss's introduction to the Roman Mithras cult has become widely accepted as the most reliable and readable account of this fascinating subject. For the English edition, Clauss has updated the book to reflect recent research and new archaeological discoveries.
"Constantine was the first Roman emperor to convert to Christianity. The book explores the emperor's image as conveyed through literature, art, and architecture, and shows how Constantine reconciled the tradition of imperial divinity with his monotheistic faith. It demonstrates how the traditional themes and imagery of kingship were exploited to portray the emperor as the saviour of his people and to assimilate him to Christ. This is the first book to study simultaneously both archaeological and historical information to build a picture of the emperor's image and propaganda. It is extensively illustrated" --Provided by publisher.
The leader who helped keep the Dark Ages at bay: “An excellent picture of the Crisis of the Third Century and the life and work of Aurelian” (StrategyPage). The ancient Sibylline prophecies had foretold that the Roman Empire would last for one thousand years. As the time for the expected dissolution approached in the middle of the third century AD, the empire was lapsing into chaos, with seemingly interminable civil wars over the imperial succession. The western empire had seceded under a rebel emperor, and the eastern empire was controlled by another usurper. Barbarians took advantage of the anarchy to kill and plunder all over the provinces. Yet within the space of just five years, the general, and later emperor, Aurelian had expelled all the barbarians from within the Roman frontiers, reunited the entire empire, and inaugurated major reforms of the currency, pagan religion, and civil administration. His accomplishments have been hailed by classical scholars as those of a superman, yet Aurelian himself remains little known to a wider audience. His achievements enabled the Roman Empire to survive for another two centuries, ensuring a lasting legacy of Roman civilization for the successor European states. Without Aurelian, the Dark Ages would probably have lasted centuries longer.
