In-depth study of a little-known reformed Benedictine congregation crucial for the development of trade and urban development in Angevin Britain and France.
The first English translation of the Vita Bernardi, this book makes accessible to medieval and religious historians one of the more interesting and lively stories of the twelfth century.
THE LIVES OF THE SAINTS: COMPLETE EDITION REVEREND ALBAN BUTLER — One of the Greatest Catholic Classic! — Complete Edition: 2.2 Million Words — 1,458 Saint Biographies — Includes 5,393 Active Linked Endnotes. — Includes an Active Index, Table of Contents and Layered NCX Navigation — Includes Illustrations by Gustave Dore Alban Butler was a Catholic priest in the 18th century who's still remembered today for his biographies of the Catholic Church's greatest figures. Decades of work went into his seminal work, The Lives of the Saints, commonly referred to as "Butler's Lives.” Hundreds of years later, it is still the most comprehensive collection of biographies of saints, and it is a must read for anyone interested in Christianity and the religion's history. PUBLISHER: CATHOLIC WAY PUBLISHING
This book examines the way in which the central English government dealt with Irish ecclesiastical matters from the time of the invasion and partial conquest of Ireland by Henry II in 1171 up to the Statute of Kilkenny. The struggle involved the king, the clergy in Ireland, both Irish and English, and the pope. Using manuscript material and printed sources, which have not been previously used for this purpose, Dr Watt shows how an attempt was made to 'colonize' Ireland by ecclesiastical means, and traces the changing fates and fortunes of the 'two nations' in their relations with one another. Dr Watt also deals very fully with the rôle played in the struggle by the religious orders, particularly the Cistercians and the friars, and with the effect which the English common law had on the Irish clergy.
Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.
Any visitor to Belgium or the Netherlands is immediately struck by the number of convents and beguinages (begijnhoven) in both major cities and small towns. Their number and location in urban centres suggests that the women who inhabited them once held a prominent role. Despite leaving a visible mark on cities in Europe, much of the story of these women - known variously as beguines, tertiaries, klopjes, recluses, and anchoresses--remains to be told. Instead of aspiring to live as traditional religious, they transcended normative assumptions about religion and gender and had a very real impact on their religious and secular worlds. The sources for their tale are often fragmentary and difficult to interpret. However, careful scrutiny allows their voices to be heard. Drawing on an array of sources including religious rules, sermons, hagiographic vitae, and rapiaria, Fictive Orders and Feminine Religious Identities traces the story of pious laywomen between the thirteenth and sixteenth centuries. It both emphasizes the innovative roles of women who transcended established forms of institutional religious life and reveals the ways in which historiographical habits have obscured the dynamic and fluid nature of their histories. By highlighting the development of irregular and extraregular communities and tracing the threads of monasticisation that wove their way around pious laywomen, this book draws attention to the vibrant and dynamic culture of feminine lay piety that persisted from the later middle ages onwards.