In this captivating prequel to the New York Times bestsellers The Cowboy and The Texan, Joan Johnston tells the story of a woman kidnapped by Comanches—and the proud warrior who vows to make her love him. Living as a Comanche, the son of a white father and his Indian bride, Long Quiet secretly dreams of making Bayleigh Stewart, daughter of the richest cotton planter in Texas, his wife. When Bay is stolen from her home by marauding Indians, she seems lost to Long Quiet forever . . . until a twist of fate brings her back to him—a gift from the Comanche whose life he saved. Bay has lived among the Indians for three long years when a stranger who looks like a Comanche—but speaks perfect English—awakens a passion that burns hot and true. Bay yearns for home, but Long Quiet is determined to convince Bay that her home is with him. As they soon discover, they must both give up something of themselves while fighting for a love strong enough to bridge two worlds.
Life histories are an excellent means of crosscultural understanding. In detailing the life of a Comanche medicine woman who wanted her methods recorded, Jones demonstrated such an intense interest in her training and experiences as a shaman that Sanapia not only accepted him as a valued biographer but also adopted him as a son. Readers will enjoy this intimate portrait of the last surviving Comanche Eagle doctor, revealed in descriptive accounts of her ritual behavior, her attitude toward the profession, the paraphernalia she employed, and her function in Comanche society.
*Finalist for the Pulitzer Prize and the National Book Critics Circle Award* *A New York Times Notable Book* *Winner of the Texas Book Award and the Oklahoma Book Award* This New York Times bestseller and stunning historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West “is nothing short of a revelation…will leave dust and blood on your jeans” (The New York Times Book Review). Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. The war with the Comanches lasted four decades, in effect holding up the development of the new American nation. Gwynne’s exhilarating account delivers a sweeping narrative that encompasses Spanish colonialism, the Civil War, the destruction of the buffalo herds, and the arrival of the railroads, and the amazing story of Cynthia Ann Parker and her son Quanah—a historical feast for anyone interested in how the United States came into being. Hailed by critics, S. C. Gwynne’s account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told. Empire of the Summer Moon announces him as a major new writer of American history.
Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control. Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter--first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity--Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people's identity, status, and obligations vis-a-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.
In this breathtaking novel, New York Times bestselling author Joan Johnston weaves a beguiling tale of two feuding families—the Blackthornes and the Creeds—and of two extraordinary people: loner Owen Blackthorne and beautiful, headstrong Bayleigh Creed, irresistibly drawn to each other despite the desperate odds against their love. Owen Blackthorne is a lone wolf, a man who doesn’t need anyone. Then Bayleigh Creed appears on his doorstep, demanding his help in locating her missing brother. Together they head into the desolate West Texas wilderness, a Blackthorne and a Creed, mortal enemies obliged to join forces to survive. Neither counts on the unwanted attraction that draws them together, or the bitter truths that will force them apart—until the ruthless wilderness compels them to make life-and-death choices between family and duty and love.
New York Times bestselling author Catherine Anderson presents the first novel in her Comache series—a powerful historical romance about a man and a woman caught between two worlds… Orphaned seven years ago after witnessing the brutal murder of her parents at the hands of the Comanche people, golden-haired Loretta Simpson still lives in terror that the warriors will return—her fear so powerful, she is no longer able to speak a word. Called the U.S. Army’s most cunning adversary, Hunter of the Wolf believes that Loretta is the “honey-haired woman with no voice” of ancient prophecy—the one he must honor for all eternity. But Loretta can only see Hunter as the enemy who has stolen her, refusing to succumb to his control, or his touch. Despite the hatred intensifying between their peoples, Loretta and Hunter gradually find their prejudices giving way to respect, then flaring into feelings too dangerous to express. In the midst of such conflict, it will take all the force of their extraordinary love to find a safe place...
The fierce bands of Comanche Indians, on the testimony of their contemporaries, both red and white, numbered some of the most splendid horsemen the world has ever produced. Often the terror of other tribes, who, on finding a Comanche footprint in the Western plains country, would turn and go in the other direction, they were indeed the Lords of the South Plains. For more than a century and a half, since they had first moved into the Southwest from the north, the Comanches raided and pillaged and repelled all efforts to encroach on their hunting grounds. They decimated the pueblo of Pecos, within thirty miles of Santa Fé. The Spanish frontier settlements of New Mexico were happy enough to let the raiding Comanches pass without hindrance to carry their terrorizing forays into Old Mexico, a thousand miles down to Durango. The Comanches fought the Texans, made off with their cattle, burned their homes, and effectively made their own lands unsafe for the white settlers. They fought and defeated at one time or another the Utes, Pawnees, Osages, Tonkawas, Apaches, and Navahos. These were "The People," the spartans of the prairies, the once mighty force of Comanches, a surprising number of whom survive today. More than twenty-five hundred live in the midst of an alien culture which as grown up around them. This book is the story of that tribe—the great traditions of the warfare, life, and institutions of another century that are today vivid memories among its elders. Despite their prolonged resistance, the Comanches, too, had to "come in." On a sultry summer day in June 1875, a small band of starving tribesmen straggled in to Fort Sill, near the Wichita Mountains in what is now the southwestern part of the state of Oklahoma. There they surrendered to the military authorities. So ended the reign of the Comanches on the southwestern frontier. Their horses had been captured and destroyed; the buffalo were gone; most of their tipis had been burned. They had held out to the end, but the time had now come for them to submit to the United States government demands.
Once called the Lords of the Plains, the Comanches were long portrayed as loose bands of marauding raiders who capitalized on the Spanish introduction of horses to raise their people out of primitive poverty through bison hunting and fierce warfare. More recent studies of the Comanches have focused on adaptation and persistence in Comanche lifestyles and on Comanche political organization and language-based alliances. In Comanche Society: Before the Reservation, Gerald Betty develops an exciting and sophisticated perspective on the driving force of Comanche life: kinship. Betty details the kinship patterns that underlay all social organization and social behavior among the Comanches and uses the insights gained to explain the way Comanches lived and the way they interacted with the Europeans who recorded their encounters. Rather than a narrative history of the Comanches, this account presents analyses of the formation of clans and the way they functioned across wide areas to produce cooperation and alliances; of hierarchy based in family and generational relationships; and of ancestor worship and related religious ceremonies as the basis for social solidarity. The author then considers a number of aspects of Comanche life—pastoralism, migration and nomadism, economics and trade, warfare and violence—and how these developed along kinship lines. In considering how and why Comanches adopted the Spanish horse pastoralism, Betty demonstrates clearly that pastoralism was an expression of indigenous culture, not the cause of it. He describes in detail the Comanche horse culture as it was observed by the Spaniards and the Indian adaptation of Iberian practices. In this context, he looks at the kinship basis of inheritance practices, which, he argues, undergirded private ownership of livestock. Drawing on obscure details buried in Spanish accounts of their time in the lands that became known as Comanchería, Betty provides an interpretive gaze into the culture of eighteenth- and nineteenth-century Comanches that offers new organizing principles for the information that had been gathered previously. This is cutting-edge history, drawing not only on original research in extensive primary documents but also on theoretical perspectives from other disciplines.
In the summer of 1933 in Lawton, Oklahoma, a team of six anthropologists met with eighteen Comanche elders to record the latter?s reminiscences of traditional Comanche culture. The depth and breadth of what the elderly Comanches recalled provides an inestimable source of knowledge for generations to come, both within and beyond the Comanche community. This monumental volume makes available for the first time the largest archive of traditional cultural information on Comanches ever gathered by American anthropologists. Much of the Comanches? earlier world is presented here?religious stories, historical accounts, autobiographical remembrances, cosmology, the practice of war, everyday games, birth rituals, funerals, kinship relations, the organization of camps, material culture, and relations with other tribes. Thomas W. Kavanagh tracked down all known surviving notes from the Santa Fe Laboratory field party and collated and annotated the records, learning as much as possible about the Comanche elders who spoke with the anthropologists and, when possible, attributing pieces of information to the appropriate elders. In addition, this volume includes Robert H. Lowie?s notes from his short 1912 visit to the Comanches. The result stands as a legacy for both Comanches and those interested in learning more about them.
