"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.
The City of God is a book of Christian philosophy presenting human history as a conflict between what Augustine calls the Earthly City and the City of God-a conflict that is destined to end in victory for the latter. The City of God is marked by people who forego earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The Earthly City, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world. The City of God was written in response to allegations that Christianity brought about the decline of Rome. It is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, presenting many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin. This case laminate collector's edition includes a Victorian inspired dust-jacket.
The book presents human history as being a conflict between what Augustine calls the City of Man and the City of God, a conflict that is destined to end in victory of the latter. The City of God is marked by people who forgot earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The City of Man, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world. Though The City of God follows Christian theology, the main idea of a conflict between good and evil follows from Augustine's former beliefs in Manichaeanism. A philosophy based on the idea of primordial conflict between light and darkness or goodness and evil. In the case of City of God, it is the City of God (representing light) and the City of Man (representing darkness). Though his book follows an ideology of Manichaeanism, he still distances himself from them by calling them heretics: ..". I say, so just and fit, which, when piously and carefully weighed, terminates all the controversies of those who inquire into the origin of the world, has not been recognized by some heretics ..." Later, when Augustine converted to Christianity he at one point accepted Neo-Platonism. He ends up adding an idea of Neo-Platonism with a Christian idea in The City of God when he says: "As for those who own, indeed, that it was made by God, and yet ascribe to it not a temporal but only a creational beginning ..."
Few books have impacted the West as deeply as The City of God. Saint Augustine blazed trails not only in the realms of politics and philosophy, but in the life of the heart, exploring the relationship between a loving God and a shattered world. Thomas Aquinas, Charlemagne, John Calvin, Hannah Arendt, and Pope Benedict XVI alike have drawn from this text''s deep and varied wells. Yet few of us will ever read the epic work, which often stretches past one thousand pages. This volume, however, offers a shorter, simpler road through Augustine''s masterpiece. Edited by Hans Urs von Balthasar, it presents key selections from The City of God, culled for their beauty and spiritual power, buttressed with notes, and arranged by theme—from the creation of the world to the Roman Empire, from human happiness to the nature of death. This edition is meant above all for prayer and meditation. Still, if readers wish to engage Augustine on a critical level, the introduction by von Balthasar—recipient of the 1984 International Paul VI Prize under Pope John Paul II—provides a rigorous analysis of the City, with an eye on the philosophical and theological discourse of the twentieth century. The book is also furnished with a detailed index of names, subjects, and scriptural references. All excerpts of the City are taken from William Babcock''s 2013 translation with New City Press, praised by critics as "a remarkable achievement" (Johannes van Oort), "the most beautiful and up-to-date of the existing versions" (Arabella Milbank).
The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of all known learning and doctrine, of all that can be known about God and humanity's relations with God -- a landmark in the history of theology that famously offers five proofs of God's existence, the first three of which are cosmological arguments; the fourth, a moral argument; and the fifth, a teleological argument. The third quarter of the thirteenth century marked the first decisive philosophical encounter between Hellenism and Christianity. The rediscovery of Aristotle's works after the Dark Ages ushered in a new era of intellectual fervor in Europe, and the work of Thomas Aquinas is a commentary on Aristotle, whose writings were lost to the non-Arabic world until the beginning of the Thirteenth Century. To many, Aristotle's worldview was a pagan threat to Christianity. To Aquinas, it provided an exciting cosmological framework on which to build an all-encompassing Christian worldview. His thoughts unfolding with a calmness of order and an assurance of judgment, Aquinas explores in the Summa the primary role of the senses in the acquisition of knowledge and the metaphysical analysis of things in terms of matter and form. But unlike Aristotle's "God," who did not care one whit about the world, the God of Christianity, insisted Aquinas, is a personal God. Like Aristotle, Aquinas believed that each human being has a soul and that all created things have a purpose. For Christians, all are part of a divine plan. This dazzling synthesis of Catholic doctrine has had a profound impact on Christian thinking since the thirteenth century and has become the de facto official teaching of the Catholic Church -- the intellectual underpinning of the Church to this day.
The Christian Church has no shortage of revered figures and saints, but it is difficult to find one that had a more decisive impact on the course of the Church's history than Augustine of Hippo. Augustine was a bishop of Hippo Regius in Africa, but his works, sermons and writings helped hold the Church together even as the Western Roman Empire was in its death throes, to the extent that every major branch of Christianity recognizes him today. The Catholic Church has venerated him as a saint and a Doctor of the Church, Orthodox Christians also consider him a saint, and Protestants and Calvinists cite him as one of the fathers and inspirations of the Protestant Reformation. In many respects, Augustine has provided the theological bedrock for Christians for nearly 1600 years, and as theologian John Leith noted in 1990, "Augustine, the North African of Berber descent, is today the spiritual father of multitudes who are remote indeed from him racially, politically, and culturally." Augustine's voluminous writings also had the effect of making him one of antiquity's most influential philosophers. Though he will always be remembered within the context of Christianity, Augustine studied the works of Virgil, Cicero, and the ancient Greek philosophers, providing a critical bridge between religious and secular philosophy that would in turn inspire St. Thomas Aquinas and similar thinkers. In addition to framing the concept of original sin, it was Augustine who first wrote at length on the theory of just war. Paul Henry, S.J. noted, "In the history of thought and civilization, Saint Augustine appears to me to be the first thinker who brought into prominence and undertook an analysis of the philosophical and psychological concepts of person and personality. These ideas, so vital to contemporary man, shape not only Augustine's own doctrine on God but also his philosophy of man..." On Grace and Free Will, Augustine's doctrine about the liberum arbitrium or free will and its inability to respond to the will of God without divine grace, is interpreted (mistakenely according to Roman Catholics) in terms of Predestination: grace is irresistible, results in conversion, and leads to perseverance.
Here in one concise volume is St. Augustine's brilliant analysis of where faith and politics meet - casting a penetrating light on Roman civilization, the coming Middle Ages, ecclesiastical politics, and some of the most powerful ideas in the Western tradition, including Augustine's famous "just war theory" and his timeless ideas of how men should live in society.
A pastor's wife's shattering yet ultimately hopeful story of her husband's death by suicide, her journey to understand mental illness, and the light she found in the darkness. On August 25, 2018, Kayla Stoecklein lost her husband, Andrew--megachurch pastor of Inland Hills Church in Chino, California--to suicide. In the wake of the tragedy, she embarked on a brave journey to better understand his harrowing battle with mental illness and, ultimately, to overcome the stigma of suicide. Fear Gone Wild is her intimate account of all that led to that tragic day, including her husband's panic attacks and debilitating bouts of anxiety and depression. Despite their deep faith in God and the countless prayers of many believers, Andrew was never healed of his illness. Turning to Scripture for answers, she discovered that God uses wilderness experiences to prepare His children--including Jesus--for his greater purpose and to work miracles inside our souls. With a clear-eyed acknowledgment of how misguided and misinformed she was about mental illness, Kayla Stoecklein shares her story in hopes that anyone walking through the wilderness of mental illness will be better equipped for the journey and will learn to put their hope in Jesus through it all.
