Anglican Ritualism in Victorian Britain, 1830-1910

Anglican Ritualism in Victorian Britain, 1830-1910

Author: Nigel Yates

Publisher: Clarendon Press

Published: 1999

Total Pages: 478

ISBN-13: 9780198269892

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This innovative book challenges many of the widely held assumptions about the impact of ritualism on the Victorian church. Through a detailed analysis of the geographical spread of ritualist churches in the British Isles, Yates shows that the impact of ritualism was as strong, if not stronger, in middle-class and rural parishes as in working-class and urban areas. He gives a detailed reassessment of the debates and controversies surrounding the attitudes of the Anglican bishops towards ritualism, the impact of public opinion on discussions in parliament, and the implementation of the Public Worship Regulation Act of 1874. The book examines the wider historical implications by not simply focusing on ritualism during the Victorian period but extrapolating this to show the impact that ritualism has had on the longer-term development of Anglicanism in the twentieth century.


Christian Ritual and the Creation of British Slave Societies, 1650-1780

Christian Ritual and the Creation of British Slave Societies, 1650-1780

Author: Nicholas M. Beasley

Publisher: University of Georgia Press

Published: 2010-01-25

Total Pages: 238

ISBN-13: 082033605X

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This study offers a new and challenging look at Christian institutions and practices in Britain’s Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists’ attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and colonists’ attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.


Birth, Marriage, and Death : Ritual, Religion, and the Life-Cycle in Tudor and Stuart England

Birth, Marriage, and Death : Ritual, Religion, and the Life-Cycle in Tudor and Stuart England

Author: David Cressy

Publisher: OUP Oxford

Published: 1997-05-29

Total Pages: 662

ISBN-13: 0191570761

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From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.


Rituals of Spontaneity

Rituals of Spontaneity

Author: Lori Branch

Publisher: Baylor University Press

Published: 2006

Total Pages: 364

ISBN-13: 1932792112

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Winner of the Book of the Year Award for the Conference on Christianity and Literature.--Thomas H. Luxon, Dartmouth College "CHOICE"


A History of Anglican Exorcism

A History of Anglican Exorcism

Author: Francis Young

Publisher: Bloomsbury Publishing

Published: 2018-06-30

Total Pages: 271

ISBN-13: 1838607927

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Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.


That Was The Church That Was

That Was The Church That Was

Author: Andrew Brown

Publisher: Bloomsbury Publishing

Published: 2016-07-28

Total Pages: 289

ISBN-13: 1472921658

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The unexpectedly entertaining story of how the Church of England lost its place at the centre of English public life - now updated with new material by the authors including comments on the book's controversial first publication. The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today 'religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This 'relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors – religious correspondent Andrew Brown and academic Linda Woodhead – watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.


Magic and Religion in Medieval England

Magic and Religion in Medieval England

Author: Catherine Rider

Publisher: Reaktion Books

Published: 2013-02-15

Total Pages: 222

ISBN-13: 1780230745

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During the Middle Ages, many occult rituals and beliefs existed and were practiced alongside those officially sanctioned by the church. While educated clergy condemned some of these as magic, many of these practices involved religious language, rituals, or objects. For instance, charms recited to cure illnesses invoked God and the saints, and love spells used consecrated substances such as the Eucharist. Magic and Religion in Medieval England explores the entanglement of magical practices and the clergy during the Middle Ages, uncovering how churchmen decided which of these practices to deem acceptable and examining the ways they persuaded others to adopt their views. Covering the period from 1215 to the Reformation, Catherine Rider traces the change in the church’s attitude to vernacular forms of magic. She shows how this period brought the clergy more closely into contact with unofficial religious practices than ever before, and how this proximity prompted them to draw up precise guidelines on distinguishing magic from legitimate religion. Revealing the necessity of improving clerical education and the pastoral care of the laity, Magic and Religion in Medieval England provides a fascinating picture of religious life during this period.