Clarifying the growing role of the Latin American Catholic Church as an agent of social change, Brian H. Smith discusses the prophetic function of the Chilean Church during the country's metamorphosis from Conservative to Christian Democratic to Marxist to repressive military regime. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This elegantly written book describes the changes in the perception and experience of the night in three great European cities: Paris, Berlin and London. The lighting up of the European city by gas and electricity in the nineteenth and early twentieth centuries brought about a new relationship with the night, in respect of both work and pleasure. Nights in the Big City explores this new awareness of the city in all its ramifications. Joachim Schlör has spent his days sifting through countless police and church archives, and first-hand accounts, and his nights exploring the highways and byways of these three great capitals. Illustrated with haunting and evocative photographs by, among others, Brandt and Kertész, and filled with contemporary literary references, Nights in the Big City has already been acclaimed in the German press as a milestone in the cultural history of the city. "[Schlör] is erudite, and his literary style is alluring."—Architect's Journal
From their beginnings in the mid-nineteenth century through the 1980's, political parties in Chile have displayed three discrete ideological tendencies, with two at opposite ends of the political spectrum and at least one in the center. This tripartite distribution made Chile's party system unlike any other in Latin America. How did Chile's distinctive system evolve? This book finds the answer in how three basic social cleavages--religious, urban, and rural--became polarized at three periods of critical juncture. Clerical-anticlerical conflict gave initial definition to the party system in the period 1857-61, and continued to shape the political arena long after specific issues had receded into the background. Then, between 1920 and 1932, class conflict in the urban and mining enclave sectors forced party elites to respond to the demands of leaders of middle-sector and working groups for increased political and social power. This was the second of what the author calls Chile's critical junctures for party formation. The third, occurring in the period 1952-58, saw the spread of working-class politics into the countryside. Crucial here was a shift in the position of the Catholic Church on class conflict, resulting in the emergence of an important Church-inspired center party. The book compares the behavior of the political center during the three historical periods and suggests a conceptual framework for understanding different types of center parties. The author also addresses certain questions raised by the emergence and behavior of center parties: What were the implications of the presence of a center party for the patterns of party competition? Why did the center emerge and re-emerge at each critical point in the evolution of Chile's party system? Can this be understood in terms of an underlying coalitional logic, or are factors such as leadership, political choice, and historical accident more useful explanations? Consistent with this focus on the center is a new account of the key role of the Christian Democrats in the reconstitution of party competition in the late 1980's and early 1990's. The author concludes by offering some observations on the probable shape of party politics--and the role of the political center within it--in tomorrow's Chile.
Recent changes imposed by the Vatican may redefine the Chilean and Peruvian Church's involvement in politics and social issues. Fleet and Smith argue that the Vatican has been moving to restrict the Chilean and Peruvian Church's social and political activities. Fleet and Smith have gathered documentary evidence, conducted interviews with Catholic elites, and compiled surveys of lay Catholics in the region. The result will help chart the future of the Church and Chile and Peru.
This book focuses on Chilean politics, the processes that have shaped them, and their relation to Chilean society, analyzing the Chilean military regime from 1973 until 1987 and addressing the authoritarian capitalist nature of the military regimes in the Southern Cone during the 1960s and 1970s.
First published in 1991. An implicit thesis of this volume is that popular culture in Chile is more than the total of many individual biographies. It requires a new analysis of society as a whole and of social change. Too often, political scientists and other social analysts have seen social change as proceeding from the top down. One can interpre
