This volume of essays, dedicated to the late Raymond B. Dillard, addresses the question, 'Was the Chronicler a Historian?' It includes profiles of the diverse kinds of material found in Chronicles, and assesses their value for the reconstruction of the history of ancient Israel. This collection represents the best of recent scholarship on a subject that is generating intense discussion in biblical research.
The thirteen essays in this volume are largely revised papers which were originally presented as part of the Ancient Historiography Seminar of the Canadian Society of Biblical Studies and they investigate particular texts of Chronicles, examine central themes, and consider future prospects for Chronicles study. The volume includes chapters by Shannon E. Baines, Ehud Ben Zvi, Mark J. Boda, Keith Bodner, Paul S. Evans, Louis Jonker, Gary N. Knoppers, Christine Mitchell, Peter J. Sabo, Steven J. Schweitzer, and John W. Wright. The essays represent many different perspectives, methodologies, and conclusions regarding the Chronicler's work and this volume will be of particular interest to scholars and students of Chronicles, ancient Israelite historiography and biblical literature in general.
Martin Noth's study of the Chronicler's History may not be so widely known as his celebrated Deuteronomistic History (published by JSOT Press in English translation in 1981). However, as Williamson argues in his introduction, written specially to accompany this translation, it was a most significant contribution to the study of Chronicles, Ezra and Nehemiah, and a translation of it has been long overdue. In view of the recent revival of interest in this body of literature, it is important that English-speaking readers should have first-hand access to one of the seminal studies in this field.
This monograph contributes to a better understanding of the Book of Chronicles. The past forty years have seen a complete transformation in the study of the Book of Chronicles. The former domination of Chronicles by parallel texts in the Books of Samuel and Kings made way for studying the historical, sociological, literary, theological, and ideological aspects of Chronicles in their own right. This book/document is now increasingly recognized as being of major interest to the Second Temple Period. Reading the book of Chronicles, it appears that the Chronicler is constantly transforming Israel's tradition(s) into a new theological and ideological system. In this study, attention is, therefore, paid both to specific texts, such as 1 Chronicles 17; 21; 2 Chronicles 20; 26, and to particular central themes, such as the special function of Jerusalem, and the peculiar way of how the Chronicler presents prophets, war narratives, and genealogies.
This book analyses a much neglected writer's contribution to the debate within Judaism in the post-exilic period about who might legitimately be included within the reconstituted Jerusalem community, and notably the Chronicler's attitude to the status of the Samaritan sect. It has been almost universally accepted that Chronicles and Ezra-Nehemiah are all parts of a single work, and so the rather 'exclusive' attitude of Ezra-Nehemiah has been read back into Chronicles. Many believe that the Chronicles intended to reject the Samaritan claim to inclusion. Dr Williamson challenges both the assumption of unity of authorship and the attribution of an exclusive attitude to the Chronicler, providing evidence to support the case for separate authorship, and examining Chronicles in its own right. A study of the use of the word 'Israel' and an analysis of the narrative structure jointly lead to the conclusion that the Chronicler reacted against the over-exclusive attitudes of some of his contemporaries, and looked for the reunion of 'all Israel' around Jerusalem and its temple. This study will interest both Old Testament scholars and students of Jewish history and culture.
In this insightful, readable commentary, Michael Wilcock shows how the various characters in Chronicles make vivid the truth by which the Lord's people in every generation are to live. This thoughtful exposition on Chronicles sheds light on great overall pattern of God's hand in history, making the book come alive for students, teachers, and anyone seeking to delve deeper in the text.
The Earl, The Kings, And The Chronicler is the first full length biography of Robert (c.1088-1147), grandson of William the Conqueror and eldest son of King Henry I of England (1100-35), who could not succeed his father because he was a bastard. Instead, as the earl of Gloucester, he helped change the course of English history by keeping alive the prospects for an Angevin succession through his leadership of its supporters against his father's successor, King Stephen (1135-54) in the civil war known as the Anarchy. Robert of Gloucester is one of the great figures of Anglo-Norman history (1066-1154). He occupies important niches in the era's literature, from comprehensive political studies of Henry I's and Stephen's reigns and an array of specialized fields to the 'Brother Cadfael' novels of Ellis Peters. Gloucester was one of only three landed super-magnates of his day, a model post-Conquest great baron, Marcher lord, borough developer, and patron of the rising merchant class. His trans-Channel barony stretched from western Lower Normandy across England to south Wales. Robert was both a product and a significant agent of the contemporary cultural revival known as the Renaissance of the Twelfth Century, being bi-lingual, well educated, and a significant literary patron. In this last role he is especially notable for commissioning the greatest English historian since Bede, William of Malmesbury, to produce a history of their times which justified the empress Matilda's claim to the English throne and Earl Robert's support of it.
This book brings to light how the genealogies in the Bible are a developing genre, flexible in both patterns and deviations, allowing the inclusion of otherwise absent family members like mothers and daughters.
