كتاب في الوعظ والارشاد مشتمل على ذكر جمل في الكبائر والمحرمات والمنهيات من الامور التي نهى الله ورسوله عنها في الكتاب والسنة والاثر عن السلف الصالحين . وقد جمع في ذلك سبعين كبيرة اولها الشرك بالله وآخرها سب احد من صحابة رسول الله صلى الله عليه وسلم
This book, although brief and simple, is a comprehensive and detailed exposition of the main articles of Faith and all the dos and don’ts of Islam. This booklet will serve as a guide to those parents whose children are reaching the age of maturity, as well as to those missionaries who bring someone into the fold of true Islam. It would show them the minimum that their wards should believe in and act upon the moment they become baligh or are converted.
Over 250,000 copies sold Have we become so focused on “major” sins that we’ve grown apathetic about our subtle sins? Renowned author Jerry Bridges takes you into a deep look at the corrosive patterns of behavior that we often accept as normal, in this established and impactful book. Practical, thought-provoking, and relevant at any stage of life, Respectable Sins addresses a dozen clusters of specific “acceptable” sins that we tend to tolerate in ourselves, such as: Jealousy Anger Judgementalism Selfishness Pride Writing from the trenches of his own battles with sin, Bridges offers a message of hope in the transforming grace of God to overcome our “respectable sins.” Now with an added study guide for personal use or group discussion so you can dive deeper into this staple of Jerry Bridges’s classic collection. “Read this book—we need to—and be ready for a gentle surgeon’s sharp knife.” —J. I. Packer, author and speaker
This books describes the greatest sins according to Islam. Written by Ayatollah Dastghaib Shirazi, it's easy to understand and insightful to the reader.
Imam an-Nawawi's work on classical tasawwuf based on the Qur'an, the Sunnah and explicating sound hadith, most of them from his own collection of Forty, as well as many quotes from the great awliyā' and people of knowledge.
A forceful and accessible discussion of Christian belief that has become one of the most popular introductions to Christianity and one of the most popular of Lewis's books. Uncovers common ground upon which all Christians can stand together.
The Islamic concept of salvation differs from that of other religions, and from Christianity in particular, because Islam rejects the concept of Original Sin and declares man to be responsible only for his own sins. He, therefore, needs to free himself from his own sins in order to attain salvation. In this article, Mirza Ghulam Ahmad, the Promised Messiah(as) answers the all-important question, why does man commits sin, and how can he free himself from it. The Promised Messiah(as) also argues that a true religion must be judged by its ability to lead its followers to certainty about the existence of God. The holy author makes a detailed comparison between Islam and other major religions, and concludes that Islam alone can lead man to perfect awareness and, consequently, to freedom from sin. The first English translation of this article was published under the title How to get rid of the Bondage of Sin, in the English edition of The Review of Religions, January 1902. The current translation has been prepared by Wakalat Tasnif, Rabwah.
We are all sinners. No human being has ever walked this earth unscathed from sins. But how is a person supposed to enter Jannah if he can’t help but commit sins day and night? Are those who enter Jannah human beings who never disobey Allah and have live life untainted by sins? Or is there justification for sinners to attain Allah’s blessings in their life? Dr. Yasir Qadhi unravels the very essence of repentance and what does repentance really mean to sinners like us. His explanation touches on the true role of a sinner and what are the steps to repent and thus, to gain Allah’s forgiveness.
In Chapter 38:21-25, the Qur’an relates a very short narrative about the biblical King David’s seeking and receiving God’s forgiveness. The earliest Muslim exegetes interpreted the qur’anic verses as referring to the Hebrew Bible’s story of David’s adultery with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims, however, having developed the concept of prophetic impeccability, radically reinterpreted those verses to show David as innocent of any wrongdoing since, in the Muslim tradition, he is not only a king, but a prophet as well. David in the Muslim Tradition: The Bathsheba Affair outlines the approach of the Qur’an to shared scriptures, and provides a detailed look at the development of the exegetical tradition and the factors that influenced such exegesis. By establishing four distinct periods of exegesis, Khaleel Mohammed examines the most famous explanations in each stratum to show the metamorphosis from blame to exculpation. He shows that the Muslim development is not unique, but is very much in following the Jewish and Christian traditions, wherein a similar sanitization of David’s image has occurred.