The Challenge of Blackness examines the history and legacy of the Institute of the Black World (IBW), one of the most important Black Freedom Struggle organizations to emerge in the aftermath of the assassination of Dr. Martin Luther King Jr.
The recent containment policies aimed at regulating immigration flows towards Europe have profoundly altered the dynamics of migration in Africa. The impact of these policies is apparent in the redefinitions of the routes, itineraries and actors of migration. But their effect can also be felt in migrant categories and identities and in the perceptions of migrants in the societies through which they transit or the communities which they have left behind. By placing the problem of border control at the very heart of the migration issue, the policies aimed at the restriction of migration flows have changed the meaning and significance of migration. More than ever before, both migrants and institutions in charge of border control construe migration mostly around the challenge of border-crossing. In the Global South, the transit situation in which would-be border jumpers are retained blurs the distinction between temporary migration and settlement. This contributes to change, in various ways, the relationship to strangers, from renewed forms of solidarities to the reactivation of latent xenophobic sentiment, whether around the Mediterranean or en route towards South Africa, the other migration hub on the continent. The editors of this volume have decided to work on the notion of "threshold" as an operative concept for addressing the multiple dimensions of the issue: the discursive and conceptual frameworks that constitute the backbone of threshold policies aiming to keep undesirables beyond borders; the constitution of stopping places, intermediate areas and relay towns, which all represent threshold spaces that challenge local urban equilibria; and the experience of liminality, in which individuals caught for a time between two states (as migrant on the road and as immigrant, the state to which they aspire), experience the typically ambiguous situations characteristic of 'threshold people' (Turner). While ambitioning to innovate theoretically and methodologically, the volume is above all
This volume explores the complex interrelationships between race, gender and sex as these are conceptualised within contemporary thought. Focusing on the way identity is both constructed and constructive, this book examines the frameworks and practices that deny transgressive possibilities.
Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various forms, Mills contends, generates a social ontology of race that warrants philosophical attention.Through expropriation, settlement, slavery, and colonialism, race comes into existence as simultaneously real and unreal: ontological without being biological, metaphysical without being physical, existential without being essential, shaping one's being without being in one's shape. His essays explore the contrasting sums of a white and black modernity, examine standpoint epistemology and the metaphysics of racial identity, look at black-Jewish relations and racial conspiracy theories, map the workings of a white-supremacist polity and the contours of a racist moral consciousness, and analyze the presuppositions of Frederick Douglass's famous July 4 prognosis for black political inclusion. Collectively they demonstrate what exciting new philosophical terrain can be opened up once the color line in western philosophy is made visible and addressed.
It is rarely the case that an intellectual movement can point to an individual figure as its founder. Yet James Cone has been heralded as the acknowledged genius and the creator of black theology. In nearly 50 years of published work, James Cone redefined the intent of academic theology and defined a whole new movement in intellectual thought. In Introducing James H. Cone Anthony Reddie offers us an accessible and engaging assessment of Cone’s legacy, from his first book Black Theology and Black Power in 1969 through to his final intellectual autobiography I Said I wasn’t Gonna Tell Nobody in 2018. It is an indispensable field guide to perhaps the greatest black theologian of recent times.