This volume commemorates the 100th anniversary of the First Universalist Meeting House of Salem, Massachusetts, and the installation of its first pastor, Rev. Edward Turner. The book includes speeches, sermons, and other documents related to the event, as well as historical information about the Universalist movement in Salem and beyond. With its unique insights into this important moment in religious history, this book is essential reading for scholars and enthusiasts of American religion. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.
Lambert provided valuable descriptions of the general history of the area and various towns, detailed specific events, and discussed numerous facets of early American life: religious, political and social. There is a poem, entitled "Old Milford," taken from the Connecticut Gazette, Vol. I, No. 4, 1835, as well as a "History of Milford, Connecticut," written by Lambert in June, 1836 for Historical Collections of Connecticut by John W. Barber. Neither the poem nor the sketch of Milford appears in the printed version.