A report on the small but unique assemblage of ivory objects that were discovered between 1957 and 1974 in northwestern Iran and all date prior to 800 BC when the site was sacked.
The University of Pennsylvania Museum of Archaeology and Anthropology has had a long-standing interest in the archaeology of Iran. In 1956, Robert H. Dyson, Jr., began excavations south of Lake Urmia at the large mounded site of Hasanlu. Although the results of these excavations await final publication, the Hasanlu Special Studies series—of which this monograph is the fourth volume—describes and analyzes specific aspects of technology, style, and iconography. This volume describes a group of ongoing research projects, most of which provide new information on Iron Age technology. A theme that runs through these studies is the degree to which ancient workers varied the composition of their products to create desirable colors and textures. The book begins with a description of the wooden furniture fragments along with fittings and decorative elements for furniture. It presents the first detailed description of the charred textiles, and places these textiles in their archaeological contexts, suggesting the roles that textiles may have played in daily life. Later chapters assess the significance of Hasanlu in the history of glassmaking, describe the archaeometallurgy of the Hasanlu IVB bronzes, and present a catalog of the bladed weapons. Also, the book presents the evidence for deliberate violence against individuals as indicated by their skeletal injuries and the results of a project undertaken to determine whether DNA could be used to obtain a better understanding of the population history at Hasanlu.
This book presents for the first time the complete corpus of equipment for horses excavated by The Hasanlu Project in the Iron II level at Hasanlu Tepe, Iran. The equipment is varied, extensive, and in a context sealed as buildings collapsed during the violent surprise attack and resulting fire that destroyed the town. The equipment, most still in its primary location ready for active use, make it of particular, if not unique, importance. It is also remarkable in the quantity recovered, its variety and richness, the functional types that could be identified (riding, draft, ceremonial), and the amount that could be reconstructed. Its life context gives new information about equipment and usage not otherwise available and allows suggestions for the layered importance of the horse as evidenced by the equipment. No other book presents equipment for horses in a similar context and quantity because the preservation at Hasanlu is unique for this part of the Near East in this time period. The equipment also provides new insight into space use in Hasanlu, one of the most important Iron Age sites in northwest Iran. Findspots yield information about building use and reuse, some as stables. These and architectural alterations provide unique information regarding changes to the town over time, some of which most likely reflect changes in the dynamics of the region.
Hasanlu V provides archaeologists with a new, more accurate chronology of Hasanlu, the largest and arguably the most important archaeological site in the Gadar River Valley of northwestern Iran. This revised chronology introduces Hasanlu Periods VIa, V, and IVc for the first time. Based on new findings, the report overturns current constructions of the origins of the archaeological culture in Hasanlu, which sought to link the Monochrome Burnished Ware Horizon (formerly known as the Early Western Grey Ware Horizon) to the migration of new peoples into western Iran in the later second millennium B.C. Hasanlu V shows instead that the Monochrome Burnished Ware Horizon developed gradually from indigenous traditions. This reappraisal has important implications for our understanding of Indo-Iranian migrations into the Zagros region.
Though the Neo-Assyrian Empire has largely been conceived of as the main actor in relations between its core and periphery, recent work on the empire’s peripheries has encouraged archaeologists and historians to consider dynamic models of interaction between Assyria and the polities surrounding it. Imperial Peripheries in the Neo-Assyrian Period focuses on the variability of imperial strategies and local responses to Assyrian power across time and space. An international team of archaeologists and historians draws upon both new and existing evidence from excavations, surveys, texts, and material culture to highlight the strategies that the Neo-Assyrian Empire applied to manage its diverse and widespread empire as well as the mixed reception of those strategies by subjects close to and far from the center. Case studies from around the ancient Near East illustrate a remarkable variety of responses to Assyrian aggression, economic policies, and cultural influences. As a whole, the volume demonstrates both the destructive and constructive roles of empire, including unintended effects of imperialism on socioeconomic and cultural change. Imperial Peripheries in the Neo-Assyrian Period aligns with the recent movement in imperial studies to replace global, top-down materialist models with theories of contingency, local agency, and bottom-up processes. Such approaches bring to the foreground the reality that the development and lifecycles of empires in general, and the Neo-Assyrian Empire in particular, cannot be completely explained by the activities of the core. The book will be welcomed by archaeologists of the Ancient Near East, Assyriologists, and scholars concerned with empires and imperial power in history. Contributors: Stephanie H. Brown, Anna Cannavò, Megan Cifarelli, Erin Darby, Bleda S. Düring, Avraham Faust, Guido Guarducci, Bradley J. Parker
Archaeology, Artifacts and Antiquities of the Ancient Near East follows the evolution of the author’s scholarly work and interests and is divided into several categories of interrelated fields. The first part deals primarily with excavations and associated artifacts, issues in ancient geography and the identification of ancient sites in northwest Iran, the author’s research involving the culture and chronology of the Phrygian capital at Gordion in Anatolia, and the chronology and Iranian cultural relations of a site in the Emirate of Sharjah. Part two is wide-ranging and includes chapters on Aegean and ancient Near Eastern cultural and political interconnections, the role of fibulae in revealing cultural and chronological matters, and the gender-determined usage of parasols and their recognition in excavated contexts. There are also articles specifically concerned with “Plunder Culture” and the forgery of both objects and their alleged proveniences. "At 1,088 pages, this volume provides a wonderful sample– chosen by Muscarella himself – of forty papers spanning the author’s career and many interests...This volume is so rich that it contains something for everyone." D.T. Potts, NYU, Bibliotheca Orientalis lxxIII n° 3-4, mei-augustus 2016
Gordion is a paramount site for understanding the culture of central Anatolia over more than 3,000 years, from the Bronze Age to the Medieval period, but is most renowned for its Iron Age horizon, when it was royal capital of the mighty Phrygian kingdom. The hundreds of bone and ivory artifacts excavated at Gordion constitute a highly diverse body of material, and this publication presents one of the largest and most important assemblages of its kind in the Near East. The artifacts give remarkable insight into the tools used in crafts and manufacturing processes, a variety of decorative items, the artistic developments among local craftspeople, as well as indications of trading connections with other regions to the east and west. Ivory was a highly valued material used for decorative pieces in many areas around the eastern Mediterranean. The objects from Gordion are a significant addition to this corpus and illustrate both widely dispersed features common in other contemporary ivory-working centers, as well as the singular motifs and styles that developed in the Phrygian milieu. A unique assemblage of ivory horse trappings from the Early Phrygian Citadel are an important illustration of this cultural confluence. While bone was primarily used for strictly utilitarian objects, there are numerous pieces that show this lowly material could be used for high quality items such as inlays set into the wooden furniture exceptionally attested at Gordion. Even the sheep knuckle bone (astragal), decorated with incised designs and letters, gives a glimpse into the daily life in the community.
Are there any biblical references to territories in what is today the country of Russia? The author's answer is yes, but Ezekiel's reference to Rosh and Meshech is not one of them. In a thoroughly documented discussion, the author describes the Uratrians, Manneans, Cimmerians, and Scythians. Three of these northern foes of Israel are referred to by Jeremiah (in 51:27), the Cimmerians by Ezekiel (38:6). ...with the exception of Egypt, writes the author, almost all of Israel's enemies came from the north, though from the viewpoint of a modern map, many of these came ultimately from the east. The Urartians occupied what is now Soviet Armenia, southeastern Turkey, and northwestern Iran. The Manneans lived south of Lake Urmia, between Urartu and Assyria. The Cimmerians first appeared in the steppes north of the Caucasus, then crossed the Caucasus, and eventually invaded Asia Minor. The Scythians were nomadic tribes from the Russian steppes, some of whom settled in the Ukraine north of the Black Sea, others east of the Caspian. But what of Rosh, Messhech, and other names in Ezekiel 38:2? Is Rosh, Russia and Meshech Moscow? Rosh cannot possibly be related to Russia, insists the author. Nor can the terms Gog and Magog, no proposed identification for which has yet to win universal consent. Meshech and Tubal, on the other hand, have been located for certain - in central and eastern Anatolia.
This unique reference article, excerpted from the larger work (Dictionary of Daily Life in Biblical and Post-Biblical Antiquity), provides background cultural and technical information on the world of the Hebrew Bible and New Testament from 2000 BC to approximately AD 600. Written and edited by a world-class historian and a highly respected biblical scholar, each article addresses cultural, technical, and/or sociological issues of interest to the study of the Scriptures. Contains a high level of scholarship. Information and concepts are explained in detail and are accompanied by bibliographic material for further exploration. Useful for scholars, pastors, teachers, and students—for biblical study, exegesis, or sermon preparation. Possible areas covered include details of domestic life, technology, culture, laws, or religious practices. Each article ranges from 5 to 20 pages in length. For the complete contents of Dictionary of Daily Life in Biblical and Post-Biblical Antiquity, see ISBN 9781619708617 (4-volume set) or ISBN 9781619701458 (complete in one volume).