In Against the Church, longtime pastor Douglas Wilson takes a hammer to some of our very favorite graven images, and (surprise, surprise) we've set up display cases for most of them in our churches: Liturgy, Tradition, Systematics, infant Baptism, and that crafty old Baal Doctrine. Alongside a critique of philosophical assumptions about human nature, dualism, and grace, Wilson stresses the unavoidable and absolute necessity of individual hearts being born again. He concludes by laying out the case for the church. This isn't contradictory, though--the only way to be effectually for the church is to master the case against it. After all, God Himself is the ultimate iconoclast.
On Guard offers churches eight strategies for preventing child abuse and three for responding to it, helping to move church staff and leaders beyond fearful awareness to prayerful preparedness.
Three pipe bombs exploded in Salt Lake County in 1985, killing two people. Behind the murders lay a vast forgery scheme aimed at dozens of other victims, most prominently the Church of Jesus Christ of Latter-day Saints. Mark Hofmann, a master forger, went to prison for the murders. He had bilked the church, document dealers, and collectors of hundreds of thousands of dollars over several years while attempting to alter Mormon history. Other false documents of Americana still circulate. The crimes garnered intense media interest, spawning books, TV and radio programs, and myriad newspaper and magazine articles. Victims is a thoughtful corrective to the more sensationalized accounts. More important, Richard Turley adds substantially to the record with previously unavailable church documentation and exclusive interviews with church officials, giving this book greater depth and resonance. He also goes beyond the Hofmann case, illustrating how forgeries have hampered the church's efforts to document its history. Victims includes a complete appendix of every known document the church acquired from Hofmann, reviews of trial transcripts and police reports, as well as dozens of photographs, some never before published. Turley, who gave up the practice of law to become a historian, has managed the delicate task of exposing the myths and complexities of this case with skill and objectivity. His unique access to church documents and personnel, together with his understanding of the legal system and Mormon history, afforded him an unparalleled view of how the case affected the church as well as the many others who were involved. Victims will fascinate anyone who does archival work, who cares aboutthe historical record, or who likes to read compelling mystery.
In The Religion Clauses, Erwin Chemerinsky and Howard Gillman examine the extremely controversial issue of the relationship between religion and government. They argue for a separation of church and state. To the greatest extent possible, the government should remain secular. At the same, time they contend that religion should not provide a basis for an exemptions from general laws, such as those prohibiting discrimination or requiring the provision of services.
A collection of fifteen case studies that give church leaders practical and realistic preparation to handle tough issues like sexual harassment, pornography, divorce, and the effects of abortion. The book includes discussion questions, an appendix for facilitating discussions, and a bibliography of additional resources.
Bestselling and award-winning author Lee Strobel interviews experts about the evidence for the afterlife and offers credible answers to the most provocative questions about what happens when we die, near-death experiences, heaven, and hell. We all want to know what awaits us on the other side of death, but is there any reliable evidence that there is life after death? Investigative author Lee Strobel offers a lively and compelling study into one of the most provocative topics of our day. Through fascinating conversations with respected scholars and experts--a neuroscientist from Cambridge University, a researcher who analyzed a thousand accounts of near-death experiences, and an atheist-turned-Christian-philosopher--Strobel offers compelling reasons for why death is not the end of our existence but a transition to an exciting world to come. Looking at biblical accounts, Strobel unfolds what awaits us after we take our last breath and answers questions like: Is there an afterlife? What is heaven like? How will we spend our time there? And what does it mean to see God face to face? With a balanced approach, Strobel examines the alternative of Hell and the logic of damnation, and gives a careful look at reincarnation, universalism, the exclusivity claims of Christ, and other issues related to the topic of life after death. With vulnerability, Strobel shares the experience of how he nearly died years ago and how the reality of death can shape our lives and faith. Follow Strobel on this journey of discovery of the entirely credible, believable, and exhilarating life to come.
"As #MeToo and its sister movement #ChurchToo demonstrated, sexual violence is systemic in many and varied workplace settings, including Christian churches, and can destroy women's careers and vocational aspirations. The study draws on empirical evidence - personal stories from survivors and the views of church leaders and educators - in dialogue with theoretical perspectives, to consider clergy sexual abuse of adult women and the conditions that support it. Institutional abuse only changes when survivors come forward. This study focusses on New Zealand Anglicanism, the locus of the author's experience, and has resonance for a range of denominational settings. It aims to be a useful resource to clergy, ministry educators, and those training for ministry, and to academics and scholars with an interest in theology, gender, and professional ethics. Notably, it will be a potentially helpful text for women survivors of sexual misconduct by clergy, not least those who are considering a future in the church or grieving the loss of one. The volume concludes by suggesting that alternative theological models and relational ethics are essential if the church is to truly address the problem of clergy sexual abuse and give greater priority to the abused"--
The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.
Church membership is not just a status, it’s an office. Leaders shouldn’t fire members from the responsibilities given to them by Jesus—they should train them! When members are trained, the church grows in holiness and love, discipleship and mission. Complacency and nominalism are diminished. Jesus gives every church member an office in the church’s government: to assume final responsibility for guarding the what and the who of the gospel in the church and its ministry. Similarly, Jesus gives leaders to the church for equipping the members to do this church-building and mission-accomplishing work. In our day, the tasks of reinvigorating congregational authority and elder authority must work together. The vision of congregationalism pictured in this book offers an integrated view of the Christian life. Congregationalism is biblical, but biblical congregationalism just might look a little different than you expect. It is nothing less than Jesus’ authorization for living out his kingdom rule among a people on mission.
The prevalence of the sexual abuse of children by Catholic clergy and its shocking cover-up by church officials have obscured the largely untold story of the tort system's remarkable success in bringing the scandal to light. The lessons of clergy sexual abuse litigation give us reason to reconsider the case for tort reform and to look more closely at how tort litigation can enhance the performance of public and private policymaking institutions.
