Examines the poetic and scriptural thinking of Amos, Isaiah, Jeremiah, and other Hebrew prophets and wisdom writers, focusing on the details of their thematic concentrations and on the posture they assume in order to orient themselves within their expressions. Finds the poetry unique in constituting progress reports on the constantly changing flow between God and the people. Annotation copyright by Book News, Inc., Portland, OR
Christian eschatology and prophecy are interwoven in the teachings of the Bible to such an extent that the knowledge of the first is limited to the extent that we comprehend the second. Every doctrine of the Christian faith has its conclusion or culmination in that future which is the burden of Biblical prophecy. An ignorance of this prophecy, or any perversion of it, seriously affects one’s concept of the pure faith. It is for this reason, therefore, that a clear Biblical expression concerning prophecy is necessary. Especially is it needed because confusion is increasing among Christians with regard to trustworthy teaching of prophecy, leading, as is usual in such cases, to lessened certainty in testimony and to decreased evangelistic zeal in winning the lost to Christ. With a view to rendering service to the Lord Jesus Christ and His Church, a group of believers, assisted or counselled by many well-known and trusted Bible teachers, decided to call a conference on the Christian faith in its relation to prophecy. Because of its wide capacity organizationally, its peculiar fitness to promote such a conference, and its ability to distribute benefits derived therefrom, the sponsorship rested with the American Board of Missions to the Jews. Under the direction of its energetic and capable secretary, Dr. Joseph Hoffman Cohn, the program for a Congress on Prophecy was carefully arranged and it was carried out in the Calvary Baptist Church, New York City, November 1-8, 1942.
During his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13–16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burdens as playing a role both in the history of the church and in the progress of the individual soul. This collection of homilies is an ambitious, unified work of a mature monk, synthesizing biblical exegesis, ascetical teaching, spiritual exhortation, and a theory of history.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This expansive volume traces the rhetoric of reform across American history, examining such pivotal periods as the American Revolution, slavery, McCarthyism, and today's gay liberation movement. At a time when social movements led by religious leaders, from Louis Farrakhan to Pat Buchanan, are playing a central role in American politics, James Darsey connects this radical tradition with its prophetic roots. Public discourse in the West is derived from the Greek principles of civility, diplomacy, compromise, and negotiation. On this model, radical speech is often taken to be a sympton of social disorder. Not so, contends Darsey, who argues that the rhetoric of reform in America represents the continuation of a tradition separate from the commonly accepted principles of the Greeks. Though the links have gone unrecognized, the American radical tradition stems not from Aristotle, he maintains, but from the prophets of the Hebrew Bible.
Venturing in the prophetic realm is an exciting adventure that changes your life and the lives of others. A team of well-known prophets share their insights and experiences. Inspiring topics include: • Power and Perils of the Prophetic by James W. Goll • Receiving and Responding to Prophetic Ministry by Mickey Robinson • The Prophetic and Justice by Patricia King • The Prophetic and the Realm of Glory by Jeff Jansen • Prophetic Intercession by Michal Ann Goll • Earthing the Prophetic, Bringing Heaven to Earth by Ryan Wyatt God wants to use prophetic means to bring Jesus into reality in your life today. You are about to discover the tangible power of the prophetic realm.
There is a longstanding scholarly debate on the nature of prophecy in ancient Israel. Until now, no study has based itself on the semantics of the Hebrew lexeme nābîʾ ("prophet"). This investigation by William L. Kelly discusses the nature and function of prophecy in the corpus of the Hebrew book of Jeremiah. It analyses all occurrences of nābîʾ in Jeremiah and performs a close reading of three primary texts, Jeremiah 1.4–19, 23.9–40 and 27.1–28.17. The result is a detailed explanation of how prophecy works, and what it meant to call someone a nābîʾ in ancient Israel. Combining the results of the semantic analysis and close readings, the study reaches conclusions for six main areas of study: (1) the function and nature of prophecy; (2) dreams and visions; (3) being sent; (4) prophets, priests and cult; (5) salvation and doom; and (6) legitimacy and authority. These conclusions explain the conceptual categories related to nābîʾ in the corpus. I then situate these findings in two current debates, one on the definition of nābîʾ and one on cultic prophecy. This study contributes to critical scholarship on prophecy in the ancient world, on the book of Jeremiah, and on prophets in ancient Israel. It is the first major study to analyse nābîʾ based on its semantic associations. It adds to a growing consensus which understands prophecy as a form of divination. Contrary to some trends in Jeremiah scholarship, this work demonstrates the importance of a close reading of the Masoretic (Hebrew) text. This study uses a method of a general nature which can be applied to other texts. Thus there are significant implications for further research on prophecy and prophetic literature.
