In 1604, 20-year-old Anne Gunter appeared to be bewitched: she suffered violent fits, fell into trances, and was said to be able to prophesy the future. The three women she accused as her tormentors were involved in a murderous feud with her father. This true tale of controlling fathers, wilful daughters, power relations between peasants and gentry, and village life in early-modern Europe opens a fascinating window into the past and reveals one young woman's experience with the phenomenon of witchcraft. Sharpe is professor of history at York University, UK. Annotation copyrighted by Book News, Inc., Portland, OR
As Anne's case became ever more celebrated, Oxford dons and local notables weighed in with their opinions, providing us with an extraordinary record of her trials. Ultimately, Anne's case was appealed directly to King James I, a noted witch-hunter, and her examination in the king's imposing Star Chamber - with more than fifty witnesses - revealed all.".
In 1604, 20-year-old Anne Gunter was bewitched: she foamed at the mouth, contorted wildly in her bedchamber, went into trances. Her garters and bodices were perpetually unlacing themselves. Her signature symptom was to vomit pins and "she voided some pins downwards as well by her water or otherwise.." Popular history at its best, "The Bewitching of Anne Gunter" opens a fascinating window onto the past. It's a tale of controlling fathers, willful daughters, nosy neighbors, power relations between peasants and gentry, and village life in early-modern Europe. Above all it's an original and revealing story of one young woman's experience with the greatly misunderstood phenomenon of witchcraft. James Sharpe is Professor of History at York University and the author of "Instruments of Darkness: Witchcraft in" "Early Modern History" and other works of social history.
With the renewed interest in the history of witches and witchcraft, this timely book provides an introduction to this fascinating topic, informed by the main trends of new thinking on the subject. Beginning with a discussion of witchcraft in the early modern period, and charting the witch panics that took place at this time, the author goes on to look at the historical debate surrounding the causes of the legal persecution of witches. Contemporary views of witchcraft put forward by judges, theological writers and the medical profession are examined, as is the place of witchcraft in the popular imagination. Jim Sharpe also looks at the gender dimensions of the witch persecution, and the treatment of witchcraft in Elizabethan and Jacobean drama. Supported by a range of compelling documents, the book concludes with an exploration of why witch panics declined in the late seventeenth century and early eighteenth century.
"A pioneer work in…the sexual structuring of society. This is not just another book about witchcraft." —Edmund S. Morgan, Yale University Confessing to "familiarity with the devils," Mary Johnson, a servant, was executed by Connecticut officials in 1648. A wealthy Boston widow, Ann Hibbens was hanged in 1656 for casting spells on her neighbors. The case of Ann Cole, who was "taken with very strange Fits," fueled an outbreak of witchcraft accusations in Hartford a generation before the notorious events at Salem. More than three hundred years later, the question "Why?" still haunts us. Why were these and other women likely witches—vulnerable to accusations of witchcraft and possession? Carol F. Karlsen reveals the social construction of witchcraft in seventeenth-century New England and illuminates the larger contours of gender relations in that society.
Guy Fawkes is amongst the most celebrated figures in English history and Bonfire Night is a remarkably long lived and very English tradition. But why is it that in a modern, multicultural society people still turn out every November to commemorate a planned act of treason and terrorism which was defeated four hundred years ago? Had the Gunpowder Plot succeeded and the Catholics managed to blow up the king, the royal family and Parliament, English history would have been shaped by a terrorist act of unprecedented proportions, shattering in terms of both the damage inflicted and its propaganda value. James Sharpe examines the fateful night of 5 November 1605 and the tangled web of religion and politics which gave rise to the plot. He uncovers how celebration of the event, and of Guy Fawkes, the one gunpowder plotter everyone remembers, has changed over the centuries. Today, although most of the religious connotations have long been ignored, the bonfires remain. The festival created in 1605 by the state and church to commemorate a failed act of Catholic terrorism, now provides an annual raison d'être for the firework industry and an annual source of concern for Britain's cat owners. Every year the crowds gather, the bonfires are lit and the firework displays dazzle again. Interestingly however, the tradition is fast changing and reverting to the pre-Gunpowder Plot festival (now much Americanised) of Halloween.
A study of England's biggest and best-known witch trial, which took place in 1612 when ten witches from the forest of Pendle were hanged at Lancaster. A little-known second trial occured in 1633-4, when up to nineteen witches were sentenced to death.
Almost everything people know about Dick Turpin and highwaymen is myth. The historical truth is much nastier, more brutal and bloody. As Dick Turpin went to the scaffold in York in 1739 he was determined to look his best. The previous day he had had a new frock coat and pumps delivered to him in the condemned man's cell in York Castle Prison. And he paid £3 and 10 shillings for five men to act as mourners. Who was this notorious highwayman and why did he become so famous? What did he do to become the subject of such extraordinary myths? Most of all, why are highwaymen romantic figures? We have highwayman now: we call them muggers and car-jackers and we don't sing ballads about them or eulogise them for their brave exploits. This is a masterly biography of one of Britain's best-known criminals - but it is also an examination of the cult of the highwayman, of crime in the 18th century and the treatment of criminals. In the absence of any police force how were crimes solved? Who did the detective work? And did the criminals get a fair trial - an important question if you were going to hang from the neck for a relatively minor misdemeanour. Was there a criminal underclass and did people really live in terror of going on the roads at night? Looking at the underbelly of society and the nastier aspects of life that many historians ignore, James Sharpe creates a vivid picture of life on the edges in 18th century Britain.
Bonfire Night, observed annually to memorialize the Gunpowder Plot, is one of England's most festive occasions. Why has the memory of this act of treason and terrorism persisted for 400 years? Sharpe unravels the web of religion and politics that gave rise to the plot, and wittily shows how celebration of that night has changed over the centuries.
